SEV Biblia, Chapter 2:7
arraigados y sobreedificados en l, y confirmados en la fe, así como lo habis aprendido, creciendo en ella con acciones de gracias.
Clarke's Bible Commentary - Colossians 2:7
Verse 7. Rooted and built up in him] It is not usual with the apostle to employ this double metaphor, taken partly from the growth of a tree and the increase of a building. They are to be rooted; as the good seed had been already sown, it is to take root, and the roots are to spread far, wide, and deep. They are to be grounded; as the foundation has already been laid, they are to build thereon. In the one case, they are to bear much fruit; in the other, they are to grow up to be a habitation of God through the Spirit. See the notes on Eph. ii. 21, 22; iii. 17. Abounding therein with thanksgiving.] No limitation is ever set to the operations of God on the soul, or to the growth of the soul in the knowledge, love, and image of God. Those who are brought into such a state of salvation should abound in gratitude and loving obedience, as they grow in grace.
John Gill's Bible Commentary
Ver. 7. Rooted and built up in him , etc.] By these metaphors, the apostle expresses the safe and happy state of these believers; and which he makes use of as arguments, to engage them to walk on in Christ, and as pointing out the manner in which they should. Believers are sometimes compared to trees, and are trees of righteousness, the planting of the Lord; and their root is Christ, from whence as such they spring, and by whom they are filled with the fruits of righteousness; in him they are to abide, keep close unto him, and walk in him; deriving all their life, nourishment, fruitfulness, grace, and perseverance in it, from him as their root: they are also sometimes compared to a building, to an house, a temple, an habitation for God; and Christ is the sure and only foundation on which they are laid, and where they are safe and secure; and, being fitly joined together, grow up as an holy temple to the Lord; and this being their case, they are to go on laying the whole stress of their salvation on him, building their faith and hope of eternal glory entirely upon him; and building up one another also on their most holy faith, of which he is the substance, as it follows: and stablished in the faith : that of Christ, or in the doctrine of faith which respects Christ: the apostle here expresses the same thing without a figure, which he had signified by the two foregoing metaphors, and explains what he means by them; namely, that they were well settled and grounded in their faith in Christ, and thoroughly instructed and established in the doctrines of the Gospel; and a very good thing it is to have the heart established with grace, both as a principle and a doctrine; which is God's work, and was the happy case of these persons; wherefore it became them to act as such, and not be like children tossed to and fro with every wind of doctrine, or carried about with divers and strange doctrines, but abide by those which had been preached to them by the faithful ministers of Christ, and they had received: as ye have been taught : by Epaphras their minister, and others; and therefore should not listen to false teachers, and to a contrary doctrine taught by them; considering of whom they had learnt the true doctrine, what evidence it carried with it, and what use it had been of to them, in convincing, converting, comforting, instructing, and establishing them: and therefore should be abounding therein with thanksgiving ; that is, in the faith; as in the grace, so in the doctrine of faith; for as saints are to abound in the work of the Lord, and in every good work, and in the exercise of every grace, so in the knowledge of truth; (see 2 Corinthians 8:7); and to make use of all means for the increase of, and growth in Gospel grace and light, and the knowledge of a crucified Christ, which is meant by abounding: for all which there is great reason for thanksgiving; both for the unspeakable gift of Christ, who is received as such by faith, and in whom believers are rooted and built up; and for faith itself, which is the gift of God; and also for the Gospel, and the truths of it; and for every degree of spiritual light in it, and knowledge of it.
Matthew Henry Commentary
Verses 1-7 - The soul prospers when we have clear knowledge of the truth as it is in Jesus. When we not only believe with the heart, but are ready, when called, to make confession with the mouth. Knowledge and faith make soul rich. The stronger our faith, and the warmer our love, the mor will our comfort be. The treasures of wisdom are hid, not from us, but for us, in Christ. These were hid from proud unbelievers, but displaye in the person and redemption of Christ. See the danger of enticin words; how many are ruined by the false disguises and fair appearance of evil principles and wicked practices! Be aware and afraid of thos who would entice to any evil; for they aim to spoil you. All Christian have, in profession at least, received Jesus Christ the Lord, consente to him, and taken him for theirs. We cannot be built up in Christ, or grow in him, unless we are first rooted in him, or founded upon him Being established in the faith, we must abound therein, and improve in it more and more. God justly withdraws this benefit from those who d not receive it with thanksgiving; and gratitude for his mercies is justly required by God.
Greek Textus Receptus
ερριζωμενοι 4492 5772 και 2532 εποικοδομουμενοι 2026 5746 εν 1722 αυτω 846 και 2532 βεβαιουμενοι 950 5746 εν 1722 τη 3588 πιστει 4102 καθως 2531 εδιδαχθητε 1321 5681 περισσευοντες 4052 5723 εν 1722 αυτη 846 εν 1722 ευχαριστια 2169
Vincent's NT Word Studies
7. Rooted - built up (errizwmenoi - epoikodomoumenoi). Note the change of metaphor from the solidity of military array to walking, rooting of a tree, and then to building. The metaphors of rooting and being founded occur together, Eph. iii. 17. Compare 1 Cor. iii. 9. In Jer. i. 10, ejkrizoun to root out is applied to a kingdom, and the words to build and to plant follow. It must be said that rJizow to cause to take root is often used in the sense of firmness or fixedness without regard to its primary meaning. Built up. The preposition ejpi upon indicates the placing of one layer upon another. See on Acts xx. 32, and 1 Corinthians iii. 9. Compare 1 Cor. iii. 10-14; Eph. ii. 20. note also the change of tenses: having been rooted (perfect participle), being (in process of) built up and strengthened (present participle).
In Him (en autw). Rather than upon Him, as might have been expected. In this and in the Ephesian epistle, Christ is represented as the sphere within which the building goes on. Compare Eph. ii. 20. The whole upbuilding of the Church proceeds within the compass of Christ's personality, life, and power.
Thanksgiving (eucaristia). For Paul's emphasis on thanksgiving, see Rom. i. 21; xiv. 6; 2 Cor. i. 11; iv. 15; ix. 11, 12; Eph. v. 20; 1 Timothy ii. 1, etc. Eujcaristov thankful, eujcaristein to give thanks, eujcaristia thanksgiving, are found only in Paul's writings.
Robertson's NT Word Studies
2:7 {Rooted} (errizwmenoi). Perfect passive participle of old verb rizow from riza, root. In N.T. only here and #Eph 3:17. Paul changes the figure from walk to growing tree. {Builded up in him} (epoikodomoumenoi en autwi). Present passive participle (rooted to stay so) of epoikodomew, old verb, to build upon as in #1Co 3:10,12. The metaphor is changed again to a building as continually going up (present tense). {Stablished} (bebaioumenoi). Present passive participle of bebaiow, old verb from bebaios (from bainw, bai"), to make firm or stable. {In your faith} (tei pistei). Locative case, though the instrumental case, {by your faith}, makes good sense also. {Even as ye were taught} (kaqws edidacqete). First aorist passive indicative of didaskw, an allusion to parelabete in verse #6 and to emaqete in #1:7. {In thanksgiving} (en eucaristiai). Hence they had no occasion to yield to the blandishments of the Gnostic teachers.
