SEV Biblia, Chapter 12:11
Y desde el tiempo que fuere quitado el continuo sacrificio hasta la abominación de asolamiento, habrá mil doscientos noventa días.
Clarke's Bible Commentary - Daniel 12:11
Verse 11. From the time that the daily sacrifice shall be taken away] See the notes on chap. xi. 25-27. The abomination that maketh desolate set up] I believe, with Bp.
Newton, that this is a proverbial phrase; and may be applied to any thing substituted in the place of, or set up in opposition to, the ordinances of God, his worship, his truth, &c. Adrian's temple, built in the place of God's temple at Jerusalem, the church of St. Sophia turned into a Mohammedan mosque, &c., &c., may be termed abominations that make desolate. Perhaps Mohammedanism may be the abomination; which sprang up A.D. 612. If we reckon one thousand two hundred and ninety years, ver. 11, from that time, it will bring us down to A.D. 1902, when we might presume from this calculation, that the religion of the FALSE PROPHET will cease to prevail in the world; which from the present year, 1825, is distant only seventy-seven years.
John Gill's Bible Commentary
Ver. 11. And from the time that the daily sacrifice shall be taken away , etc.] This is in part an answer to the above questions, as they relate to the end of things: some dates are given, by which it might in general be known when and how these things would end: and these dates begin with the removal of the daily sacrifice; that is, the doctrine of atonement and satisfaction for sin by the sacrifice of Christ, the antitype of the daily sacrifice under the law; this was taken away by antichrist, when he got to his height; when he established the doctrine of works, and opposed the merits of men to the merits of Christ, and his own pardons, indulgences, penances, etc. to the satisfaction of Christ: and the abomination that maketh desolate ; image worship; the abomination of the Mass, and other acts of idolatry and superstition: there shall be a thousand two hundred and ninety days ; from the beginning of the reign of antichrist to the end of it are one thousand two hundred and sixty days or years, or forty two months, which is the same, according to ( Revelation 13:5), here thirty days or years are added, which begin where the other end, and is the time allotted for the conversion of the Jews, and other things, making way for the kingdom of Christ; and which the reign of antichrist was an hinderance of, but should now immediately take place.
Matthew Henry Commentary
The conclusion of the vision of the Scriptures of truth. (Dan. 12:1-4 The times of the continuance of these events. (Dan. 12:5-13)
Dan. 12:1-4. Michael signifies, "Who is like God," and his name, with the title of "the great Prince," points out the Divine Saviour. Chris stood for the children of our people in their stead as a sacrifice bore the curse for them, to bear it from them. He stands for them in pleading for them at the throne of grace. And after the destruction of antichrist, the Lord Jesus shall stand at the latter day upon the earth; and He shall appear for the complete redemption of all his people. When God works deliverance from persecution for them, it is a life from the dead. When his gospel is preached, many who sleep in the dust, both Jews and Gentiles, shall be awakened by it out of their heathenism of Judaism. And in the end the multitude that sleep in the dust shall awake; many shall arise to life, and many to shame. There is glory reserved for all the saints in the future state, for all that ar wise, wise for their souls and eternity. Those who turn many to righteousness, who turn sinners from the errors of their ways, and hel to save their souls from death, James 5:20, will share in the glory of those they have helped to heaven, which will add to their own glory.
Dan. 12:5-13 One of the angels asking how long it should be to the en of these wonders, a solemn reply is made, that it would be for a time times, and a half, the period mentioned Dan. 7:25, and in the Revelation. It signifies 1260 prophetic days or years, beginning from the time when the power of the holy people should be scattered. The imposture of Mohammed, and the papal usurpation, began about the sam time; and these were a twofold attack upon the church of God. But all will end well at last. All opposing rule, principality, and power shall be put down, and holiness and love will triumph, and be in honour, to eternity. The end, this end, shall come. What an amazin prophecy is this, of so many varied events, and extending through s many successive ages, even to the general resurrection! Daniel mus comfort himself with the pleasing prospect of his own happiness in death, in judgment, and to eternity. It is good for us all to thin much of going away from this world. That must be our way; but it is ou comfort that we shall not go till God calls us to another world, an till he has done with us in this world; till he says, God thou thy way thou hast done thy work, therefore now, go thy way, and leave it to others to take thy place. It was a comfort to Daniel, and is a comfor to all the saints, that whatever their lot is in the days of their lives, they shall have a happy lot in the end of the days. And it ough to be the great care and concern of every one of us to secure this Then we may well be content with our present lot, and welcome the wil of God. Believers are happy at all times; they rest in God by fait now, and a rest is reserved for them in heaven at last __________________________________________________________________
Original Hebrew
ומעת 6256 הוסר 5493 התמיד 8548 ולתת 5414 שׁקוץ 8251 שׁמם 8074 ימים 3117 אלף 505 מאתים 3967 ותשׁעים׃ 8673
