Make you a new heart] Call upon God for it, and he will give it: for as sure as you earnestly call on God through Christ to save you, so surely you shall be saved; and the effect will so speedily follow, that God is pleased to attribute that in some sort to yourselves, which is done by his grace alone; because ye earnestly call upon him for it, come in the right way to receive it, and are determined never to rest till you have it.

For why will ye die] Who should you go to hell while the kingdom of God is open to receive you? Why should you be the devil's slaves, when ye may be Christ's freemen! WHY WILL YE DIE? Every word is emphatic.

Why-show God or man one reason. Will-obstinacy alone, - a determination not to be saved, or a voluntary listlessness about salvation, - can prevent you. Ye-children of so many mercies, fed and supported by a kind God all your life; ye, who are redeemed by the blood of Jesus Christ; ye, who have made many promises to give up yourselves to God; ye, who have been dedicated to the ever-blessed Trinity, and promised to renounce the devil and all his works, the pomps and vanities of this wicked world, and all the sinful lusts of the flesh; why will YE die? Die! - what is this? A separation from God and the glory of his power for ever! Die! - forfeiting all the purposes for which your immortal souls were made! Die-to know what the worm is that never dieth, and what that fire is which is never quenched! Why will ye die?

Ezek. 18:1-20 The soul that sinneth it shall die. As to eternity, ever man was, is, and will be dealt with, as his conduct shows him to have been under the old covenant of works, or the new covenant of grace Whatever outward sufferings come upon men through the sins of others they deserve for their own sins all they suffer; and the Lord overrule every event for the eternal good of believers. All souls are in the hand of the great Creator: he will deal with them in justice or mercy nor will any perish for the sins of another, who is not in some sens worthy of death for his own. We all have sinned, and our souls must be lost, if God deal with us according to his holy law; but we are invite to come to Christ. If a man who had shown his faith by his works, had wicked son, whose character and conduct were the reverse of his parent's, could it be expected he should escape the Divine vengeance of account of his father's piety? Surely not. And should a wicked man have a son who walked before God as righteous, this man would not perish for his father's sins. If the son was not free from evils in this life still he should be partaker of salvation. The question here is no about the meritorious ground of justification, but about the Lord' dealings with the righteous and the wicked.

Ezek. 18:21-29 The wicked man would be saved, if he turned from his evil ways. The true penitent is a true believer. None of his forme transgressions shall be mentioned unto him, but in the righteousnes which he has done, as the fruit of faith and the effect of conversion he shall surely live. The question is not whether the truly righteou ever become apostates. It is certain that many who for a time wer thought to be righteous, do so, while Ezek. 18:26,27 speaks the fulnes of pardoning mercy: when sin is forgiven, it is blotted out, it is remembered no more. In their righteousness they shall live; not for their righteousness, as if that were an atonement for their sins, but in their righteousness, which is one of the blessings purchased by the Mediator. What encouragement a repenting, returning sinner has to hop for pardon and life according to this promise! In verse 28 is the beginning and progress of repentance. True believers watch and pray and continue to the end, and they are saved. In all our disputes with God, he is in the right, and we are in the wrong.

Ezek. 18:30-32 The Lord will judge each of the Israelites according to his ways. On this is grounded an exhortation to repent, and to make them a new heart and a new spirit. God does not command what cannot be done, but admonishes us to do what is in our power, and to pray for what is not. Ordinances and means are appointed, directions an promises are given, that those who desire this change may seek it from God __________________________________________________________________

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