SEV Biblia, Chapter 3:15
Hiciste camino en el mar a tus caballos, por montón de grandes aguas.
Clarke's Bible Commentary - Habakkuk 3:15
Verse 15. Thou didst walk through the sea] There was no occasion to hurry across; all was safe, for God had divided the waters: and his terrible cloud had removed from before, and stood behind them, so that it was between them and the Egyptians. See Exod. xiv. 19, 20.
John Gill's Bible Commentary
Ver. 15. Thou didst walk through the sea with thine horses , etc.] And as thou didst of old, so do again; as Jehovah walked through the Red sea in a pillar of cloud and fire, which were his horses and chariots, and destroyed the Egyptians; so may he walk through another sea by his instruments, and destroy the enemies of his church and people; (see Gill on “ Habakkuk 3:8”). The “sea” here signifies the world, compared to it for the multitude of its people; the noise, fluctuation, and uncertainty of all things in it; and particularly the Roman empire, the sea out of which the antichristian beast arose, ( Revelation 13:1). The “horses” are the angels or Christian princes, with whom the Lord will walk in majesty, and in the greatness of his strength, pouring out the vials of his wrath on the antichristian states: through the heap of many waters ; or “the clay”, or “mud of many waters” f141 ; that lies at the bottom of them; which being walked through and trampled on by horses, is raised up, and “troubles” them, as the Septuagint and Arabic versions render it: these “many waters” are those on which the whore of Rome is said to sit; and which are interpreted of people, multitudes, nations, and tongues, ( Revelation 17:1,15) and the “mud” of them is expressive of their pollution and corruption, with her false doctrines, idolatry, superstition, and immoralities; and of their disturbed state and condition, through the judgments of God upon them, signified by his horses walking through them; trampling upon them in fury; treating them with the utmost contempt; treading them like mire and clay, and bringing upon them utter ruin and destruction.
Matthew Henry Commentary
Verses 3-15 - God's people, when in distress, and ready to despair, seek help by considering the days of old, and the years of ancient times, and by pleading them with God in prayer. The resemblance between the Babylonish and Egyptian captivities, naturally presents itself to the mind, as well as the possibility of a like deliverance through the power of Jehovah. God appeared in his glory. All the powers of natur are shaken, and the course of nature changed, but all is for the salvation of God's own people. Even what seems least likely, shall be made to work for their salvation. Hereby is given a type and figure of the redemption of the world by Jesus Christ. It is for salvation with thine anointed. Joshua who led the armies of Israel, was a figure of Him whose name he bare, even Jesus, our Joshua. In all the salvation wrought for them, God looked upon Christ the Anointed, and brough deliverances to pass by him. All the wonders done for Israel of old were nothing to that which was done when the Son of God suffered on the cross for the sins of his people. How glorious his resurrection an ascension! And how much more glorious will be his second coming, to pu an end to all that opposes him, and all that causes suffering to his people!
Original Hebrew
דרכת 1869 בים 3220 סוסיך 5483 חמר 2563 מים 4325 רבים׃ 7227
