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PARALLEL BIBLE - Hosea 10:13


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King James Bible - Hosea 10:13

Ye have plowed wickedness, ye have reaped iniquity; ye have eaten the fruit of lies: because thou didst trust in thy way, in the multitude of thy mighty men.

World English Bible

You have plowed wickedness. You have reaped iniquity. You have eaten the fruit of lies, for you trusted in your way, in the multitude of your mighty men.

Douay-Rheims - Hosea 10:13

You have ploughed wickedness, you have reaped iniquity, you have eaten the fruit of lying: because thou hast trusted in thy ways, in the multitude of thy strong ones.

Webster's Bible Translation

Ye have plowed wickedness, ye have reaped iniquity; ye have eaten the fruit of lies: because thou hast trusted in thy way, in the multitude of thy mighty men.

Original Hebrew

חרשׁתם
2790 רשׁע 7562 עולתה 5766 קצרתם 7114 אכלתם 398 פרי 6529 כחשׁ 3585 כי 3588 בטחת 982 בדרכך 1870 ברב 7230 גבוריך׃ 1368

Treasury of Scriptural Knowledge

VERSE (13) -
Ho 8:7 Job 4:8 Pr 22:8 Ga 6:7,8

SEV Biblia, Chapter 10:13

Habéis arado impiedad, segasteis iniquidad; comeréis fruto de mentira; porque confiaste en tu camino, y en la multitud de tus fuertes.

Clarke's Bible Commentary - Hosea 10:13

Verse 13. Ye have ploughed
wickedness] Ye have laboured sinfully.

Ye have reaped iniquity] The punishment due to your iniquity.

Ye have eaten the fruit of lies] Your false worship and your false gods have brought you into captivity and misery.

Because thou didst trust in thy way] Didst confide in thy own counsels, and in thy mighty men, and not in the God who made you.


John Gill's Bible Commentary

Ver. 13. Ye have ploughed wickedness , etc.] Contrived it, and took a great deal of pains to commit it; by ploughing sowed it, and which sprung up in a plentiful crop: it may denote their first sins, from whence all others arose; as their irreligion and infidelity; their apostasy from God; their idolatry and contempt of his word and prophets: ye have reaped iniquity ; abundance of other sins have sprung up from thence; a large harvest of them have been reaped and got in; or great numbers of other sins have been committed; one sin leads on to another, and these proceed “ad infinitum”; wickedness is of an increasing nature, and grows worse and worse, and proceeds to more ungodliness: many understand this of the punishment or reward of sin: ye have eaten the fruit of lies ; as a sweet morsel though bread of deceit; which could not profit them, nor yield them in the issue the pleasure it promised them, and they hoped for from it: because thou didst trust in thy way ; in the worship of their idols, and in their alliances with neighbouring nations, and promised themselves great prosperity and happiness from hence: and in the multitude of thy mighty men ; their valiant soldiers, their numerous armies, and the generals of them, well skilled in war, and courageous; and also in their auxiliaries, which they had from the Egyptians and others; these they put their confidences in, to protect them; and so in their garrisons and fortresses, as the following words show:

Matthew Henry Commentary

The
distress to come upon Israel. (Hos. 9:1-6) The approach of the da of trouble. (Hos. 9:7-10) Judgments on Israel. (Hos. 9:11-17)

Hos. 9:1-6 Israel gave rewards to their idols, in the offering presented to them. It is common for those who are niggardly in religion, to be prodigal upon their lusts. Those are reckoned a idolaters, who love a reward in the corn-floor better than a reward in the favour of God and in eternal life. They are full of the joy of harvest, and have no disposition to mourn for sin. When we make the world, and the things of it, our idol and our portion, it is just with God to show us our folly, and correct us. None may expect to dwell in the Lord's land, who will not be subject to the Lord's laws, or be influenced by his love. When we enjoy the means of grace, we ought to consider what we shall do, if they should be taken from us. While the pleasures of communion with God are out of the reach of change, the pleasant places purchased with silver, or in which men deposit silver are liable to be laid in ruins. No famine is so dreadful as that of the soul.

Hos. 9:7-10 Time had been when the spiritual watchmen of Israel wer with the Lord, but now they were like the snare of a fowler to entangl persons to their ruin. The people were become as corrupt as those of Gibeah, Judg. 19; and their crimes should be visited in like manner. A first God had found Israel pleasing to Him, as grapes to the travelle in the wilderness. He saw them with pleasure as the first ripe figs This shows the delight God took in them; yet they followed afte idolatry.

Hos. 9:11-17. God departs from a people, or from a person, when he withdraws his goodness and mercy from them; and when the Lord is departed, what can the creature do? Even though, for the present, goo things seem to remain, yet the blessing is gone if God is gone. Eve the children should perish with the parents. The Divine wrath dries u the root, and withers the fruit of all comforts; and the scattered Jew daily warn us to beware, lest we neglect or abuse the gospel. Yet ever smiting is not a drying up of the root. It may be that God intends onl to smite so that the sap may be turned to the root, that there may be more of root graces, more humility, patience, faith, and self-denial It is very just that God should bring judgments on those who slight his offered mercy __________________________________________________________________


Original Hebrew

חרשׁתם 2790 רשׁע 7562 עולתה 5766 קצרתם 7114 אכלתם 398 פרי 6529 כחשׁ 3585 כי 3588 בטחת 982 בדרכך 1870 ברב 7230 גבוריך׃ 1368


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15

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