SEV Biblia, Chapter 2:14
¿Quién sabe si se convertirá, y se arrepentirá, y dejará bendición tras de él, presente y libación para el SEÑOR Dios vuestro?
Clarke's Bible Commentary - Joel 2:14
Verse 14. Who knoweth if he will return] He may yet interpose and turn aside the calamity threatened, and so far preserve the land from these ravagers, that there will be food for men and cattle, and a sufficiency of offerings for the temple service. Therefore:-
John Gill's Bible Commentary
Ver. 14. Who knoweth [if] he will return and repent , etc.] Which some understand of man, and of his returning and repentance; either thus whosoever he be that knows the ways of repentance, he will return, and God will repent of this evil: which sense is mentioned by Kimchi and Ben Melech: or he that knoweth that iniquity is on him will return and repent; so Jarchi, with which agrees the Targum, “he that knows that sins are in him will return from them, and he shall obtain mercy; and whoever repents, his sins shall be forgiven him;” but rather they are to be understood of God, as some in Kimchi, and paraphrase it, who knows? perhaps God may return; and this is the sense of Aben Ezra, and seems to be most correct; and to be interpreted, either as carrying some doubt in it; not as if it was questionable whether God will give pardon to repenting sinners, but whether he will at once remove the present affliction and chastisement; which may be thus expressed to check the presumption and awaken the security of the people, and rouse them from their sluggishness and stupidity: or rather as expressive of hope that God would return and change the dispensation of his providence, and repent of the evil he had threatened, or brought upon them; which might be justly grounded upon the character before given of him, and that from the revelation of himself, and the proclamation of his own perfections; (see Jon 3:9); and leave a blessing behind him ; meaning not behind God himself, as if he was departed, or about to depart, for which there was no great concern, provided he left a temporal blessing with them; but behind the army of the locust, after that had made all the devastation it did: or rather “cause to leave”; stop the locust in its progress, and not suffer it to make a total desolation, but cause it to leave some of the fruits of the earth behind it. So Aben Ezra gives the sense of the words, “perhaps God will return, and cause the locust to leave a blessing;” and to the same purpose Jarchi, of which they make a meat offering and a drink offering, as follows: [even] a meat offering and a drink offering to the Lord your God ; at least leave so much of the wheat, that a meat offering might be made of it; and so many of the vines, as that so much wine might be produced by them as would furnish out a drink offering to be offered to the Lord, agreeably to the laws given about these; for which the greatest concern is expressed, this being cut off and withheld from the house of the Lord, by reason of the present scarcity, ( Joel 1:9,13); which shows a truly pious and religious mind, having more at heart the worship of God than themselves and families.
Matthew Henry Commentary
A plague of locusts. (Joel 1:1-7) All sorts of people are called to lament it. (Joel 1:8-13) They are to look to God. (Joel 1:14-20) Joel 1:1-7 The most aged could not remember such calamities as wer about to take place. Armies of insects were coming upon the land to ea the fruits of it. It is expressed so as to apply also to the destruction of the country by a foreign enemy, and seems to refer to the devastations of the Chaldeans. God is Lord of hosts, has ever creature at his command, and, when he pleases, can humble and mortify proud, rebellious people, by the weakest and most contemptibl creatures. It is just with God to take away the comforts which ar abused to luxury and excess; and the more men place their happiness in the gratifications of sense, the more severe temporal afflictions ar upon them. The more earthly delights we make needful to satisfy us, the more we expose ourselves to trouble.
Joel 1:8-13 All who labour only for the meat that perishes, will sooner or later, be ashamed of their labour. Those that place their happiness in the delights of sense, when deprived of them, or disturbe in the enjoyment, lose their joy; whereas spiritual joy then flourishe more than ever. See what perishing, uncertain things ou creature-comforts are. See how we need to live in continual dependenc upon God and his providence. See what ruinous work sin makes. As far a poverty occasions the decay of piety, and starves the cause of religio among a people, it is a very sore judgment. But how blessed are the awakening judgments of God, in rousing his people and calling home the heart to Christ, and his salvation!
Joel 1:14-20 The sorrow of the people is turned into repentance an humiliation before God. With all the marks of sorrow and shame, sin must be confessed and bewailed. A day is to be appointed for thi purpose; a day in which people must be kept from their commo employments, that they may more closely attend God's services; an there is to be abstaining from meat and drink. Every one had added to the national guilt, all shared in the national calamity, therefor every one must join in repentance. When joy and gladness are cut of from God's house, when serious godliness decays, and love waxes cold then it is time to cry unto the Lord. The prophet describes ho grievous the calamity. See even the inferior creatures suffering for our transgression. And what better are they than beasts, who never cr to God but for corn and wine, and complain of the want of the delight of sense? Yet their crying to God in those cases, shames the stupidit of those who cry not to God in any case. Whatever may become of the nations and churches that persist in ungodliness, believers will fin the comfort of acceptance with God, when the wicked shall be burned u with his indignation __________________________________________________________________
Original Hebrew
מי 4310 יודע 3045 ישׁוב 7725 ונחם 5162 והשׁאיר 7604 אחריו 310 ברכה 1293 מנחה 4503 ונסך 5262 ליהוה 3068 אלהיכם׃ 430
