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PARALLEL BIBLE - Jonah 3:10


CHAPTERS: Jonah 1, 2, 3, 4     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10

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King James Bible - Jonah 3:10

And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did it not.

World English Bible

God saw their works, that they turned from their evil way. God relented of the disaster which he said he would do to them, and he didn't do it.

Douay-Rheims - Jonah 3:10

And God saw their works, that they were turned from their evil way: and God had mercy with regard to the evil which he had said that he would do to them, and he did it not.

Webster's Bible Translation

And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do to them; and he did it not.

Original Hebrew

וירא
7200 האלהים 430 את 853 מעשׂיהם 4639 כי 3588 שׁבו 7725 מדרכם 1870 הרעה 7451 וינחם 5162 האלהים 430 על 5921 הרעה 7451 אשׁר 834 דבר 1696 לעשׂות 6213 להם 1992 ולא 3808 עשׂה׃ 6213

Treasury of Scriptural Knowledge

VERSE (10) -
1Ki 21:27-29 Job 33:27,28 Jer 31:18-20 Lu 11:32; 15:20

SEV Biblia, Chapter 3:10

Y vio Dios sus obras, porque se convirtieron de su mal camino; y se arrepintió del mal que había dicho que les había de hacer, y no lo hizo.

Clarke's Bible Commentary - Jonah 3:10

Verse 10. And Gods saw their works] They
repented, and brought forth fruits meet for repentance; works which showed that they did most earnestly repent. He therefore changed his purpose, and the city was saved. The purpose was: If the Ninevites do not return from their evil ways, and the violence that is in their hands, within forty days, I will destroy the city. The Ninevites did return, &c., and therefore escaped the threatened judgment. Thus we see that the threatening was conditional.

John Gill's Bible Commentary

Ver. 10. And
God saw their words, that they turned from their evil way , etc.] Not their outward works, in putting on sackcloth and ashes, and fasting; but their inward works, their faith in him, and repentance towards him; and which were attended with fruits and works meet for repentance, in that they forsook their former course of life, and refrained from it; and these he saw not barely with his eye of omniscience, as he sees all persons and things, good and bad, but so as to like them, approve of them, and accept them, in which sense the word is used, ( Genesis 1:4,31 4:4); and so the repentance of these men is spoken of with commendation by Christ, and as what would rise up in judgment, and condemn the men of that generation, ( Matthew 12:41); and God repented of the evil that he had said that he would do unto them, and he did [it] not ; this is spoken after the manner of men, as Aben Ezra observes; and is to be understood, not of any such affection in God as repentance; but of an effect done by him, which carries in it a show of repentance, or resembles what is done by men when they repent; then they change their course and conduct; so, the Lord, though he never changes his will, nor repents of or revokes his decrees, or alters his purposes; yet he sometimes wills a change, and makes an alteration in the dispensations of his providence, according to his unchangeable will. God, in this case, did not repent of his decrees concerning the Ninevites, but of what he had said or threatened respecting the overthrow of Nineveh, in case of their impenitence; it was his will that they should be told of their sin and danger, and by this means be brought to repentance, and the wrath threatened them be averted; so that here was a change, not of his mind and will concerning them, but of his outward dispensations towards them; (see Jeremiah 18:7-10).

Matthew Henry Commentary

Verses 5-10 - There was a wonder of
Divine grace in the repentance and reformation of Nineveh. It condemns the men of the gospel generation, Mt 12:41. A very small degree of light may convince men that humbling themselves befor God, confessing their sins with prayer, and turning from sin, are mean of escaping wrath and obtaining mercy. The people followed the exampl of the king. It became a national act, and it was necessary it shoul be so, when it was to prevent a national ruin. Let even the brut creatures' cries and moans for want of food remind their owners to cr to God. In prayer we must cry mightily, with fixedness of thought firmness of faith, and devout affections. It concerns us in prayer to stir up all that is within us. It is not enough to fast for sin, but we must fast from sin; and, in order to the success of our prayers, we must no more regard iniquity in our hearts, Ps 66:18. The work of fast-day is not done with the day. The Ninevites hoped that God woul turn from his fierce anger; and that thus their ruin would be prevented. They could not be so confident of finding mercy upon their repentance, as we may be, who have the death and merits of Christ, to which we may trust for pardon upon repentance. They dared not presume but they did not despair. Hope of mercy is the great encouragement to repentance and reformation. Let us boldly cast ourselves down at the footstool of free grace, and God will look upon us with compassion. God sees who turn from their evil ways, and who do not. Thus he spare Nineveh. We read of no sacrifices offered to God to make atonement for sin; but a broken and a contrite heart, such as the Ninevites then had he will not despise __________________________________________________________________


Original Hebrew

וירא 7200 האלהים 430 את 853 מעשׂיהם 4639 כי 3588 שׁבו 7725 מדרכם 1870 הרעה 7451 וינחם 5162 האלהים 430 על 5921 הרעה 7451 אשׁר 834 דבר 1696 לעשׂות 6213 להם 1992 ולא 3808 עשׂה׃ 6213


CHAPTERS: 1, 2, 3, 4
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10

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