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PARALLEL BIBLE - Leviticus 4:8 CHAPTERS: Leviticus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27
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And he shall take off from it all the fat of the bullock for the sin offering; the fat that covereth the inwards, and all the fat that is upon the inwards,
World English BibleHe shall take all the fat of the bull of the sin offering off of it; the fat that covers the innards, and all the fat that is on the innards,
Douay-Rheims - Leviticus 4:8 And he shall take off the fat of the calf for the sin offering, as well that which covereth the entrails, as all the inwards:
Webster's Bible Translation And he shall take off from it all the fat of the bullock for the sin-offering; the fat that covereth the inwards, and all the fat that is upon the inwards,
Original Hebrew ואת 853 כל 3605 חלב 2459 פר 6499 החטאת 2403 ירים 7311 ממנו 4480 את 853 החלב 2459 המכסה 3680 על 5921 הקרב 7130 ואת 853 כל 3605 החלב 2459 אשׁר 834 על 5921 הקרב׃ 7130
Treasury of Scriptural Knowledge VERSE (8) - :19,26,31,35; 3:3-5,9-11,14-16; 7:3-5; 16:25 Isa 53:10 Joh 12:27
SEV Biblia, Chapter 4:8 Y tomará del novillo para la expiación todo su sebo, el sebo que cubre los intestinos, y todo el sebo que está sobre las entrañas,
John Gill's Bible Commentary Ver. 8. And he shall take off from it all the fat of the bullock for the sin offering , etc.] When the priest had killed the bullock, and sprinkled and poured the blood, as before commanded; he then cut up the bullock, and took out its inwards, and put them in a vessel, and salted them, and strowed them on the fires f95 , and burnt them, and the fat of them, as he did with the sacrifice of the peace offerings; so that what is here said, and in the two next verses ( Leviticus 4:9,10), is the same with what is ordered concerning them in ( Leviticus 3:3-5 (see Gill on “ Leviticus 3:3”) (see Gill on “ Leviticus 3:4”) (see Gill on “ Leviticus 3:5”)). Jarchi and Gersom both observe that they agree, that as one brings peace into the world, so does the other.
Matthew Henry Commentary Verses 1-12 - Burnt-offerings, meat-offerings, and peace-offerings, had been offere before the giving of the law upon mount Sinai; and in these the patriarchs had respect to sin, to make atonement for it. But the Jew were now put into a way of making atonement for sin, more particularl by sacrifice, as a shadow of good things to come; yet the substance in Christ, and that one offering of himself, by which he put away sin. The sins for which the sin-offerings were appointed are supposed to be ope acts. They are supposed to be sins of commission, things which ough not to have been done. Omissions are sins, and must come into judgment yet what had been omitted at one time, might be done at another; but sin committed was past recall. They are supposed to be sins committe through ignorance. The law begins with the case of the anointed priest It is evident that God never had any infallible priest in his churc upon earth, when even the high priest was liable to fall into sins of ignorance. All pretensions to act without error are sure marks of Antichrist. The beast was to be carried without the camp, and ther burned to ashes. This was a sign of the duty of repentance, which is the putting away sin as a detestable thing, which our soul hates. The sin-offering is called sin. What they did to that, we must do to ou sins; the body of sin must be destroyed, Ro 6:6. The apostle applie the carrying this sacrifice without the camp to Christ, Heb 13:11-13.
ואת 853 כל 3605 חלב 2459 פר 6499 החטאת 2403 ירים 7311 ממנו 4480 את 853 החלב 2459 המכסה 3680 על 5921 הקרב 7130 ואת 853 כל 3605 החלב 2459 אשׁר 834 על 5921 הקרב׃ 7130
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