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PARALLEL BIBLE - Revelation 5:9


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King James Bible - Revelation 5:9

And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;

World English Bible

They sang a new song, saying, "You are worthy to take the book, and to open its seals: for you were killed, and bought us for God with your blood, out of every tribe, language, people, and nation,

Douay-Rheims - Revelation 5:9

And they sung a new canticle, saying: Thou art worthy, O Lord, to take the book, and to open the seals thereof; because thou wast slain, and hast redeemed us to God, in thy blood, out of every tribe, and tongue, and people, and nation.

Webster's Bible Translation

And they sung a new song, saying, Thou art worthy to take the book, and to open the seals of it: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and language, and people, and nation;

Greek Textus Receptus


και
2532 αδουσιν 103 5719 ωδην 5603 καινην 2537 λεγοντες 3004 5723 αξιος 514 ει 1488 5748 λαβειν 2983 5629 το 3588 βιβλιον 975 και 2532 ανοιξαι 455 5658 τας 3588 σφραγιδας 4973 αυτου 846 οτι 3754 εσφαγης 4969 5648 και 2532 ηγορασας 59 5656 τω 3588 θεω 2316 ημας 2248 εν 1722 τω 3588 αιματι 129 σου 4675 εκ 1537 πασης 3956 φυλης 5443 και 2532 γλωσσης 1100 και 2532 λαου 2992 και 2532 εθνους 1484

Treasury of Scriptural Knowledge

VERSE (9) -
Re 7:10-12; 14:3 Ps 33:3; 40:3; 96:1; 98:1; 144:9; 149:1 Isa 42:10

SEV Biblia, Chapter 5:9

y cantaban un nuevo cntico, diciendo: Digno eres de tomar el libro, y de abrir sus sellos; porque t fuiste muerto, y nos has redimido para Dios con tu sangre, de todo linaje y lengua y pueblo y nacin;

Clarke's Bible Commentary - Revelation 5:9

Verse 9. A new
song] Composed on the matters and blessings of the Gospel, which was just now opened on earth. But new song may signify a most excellent song; and by this the Gospel and its blessings are probably signified. The Gospel is called a new song, Psa. xcvi. 1. And perhaps there is an allusion in the harps here to Psa. cxliv. i10: I will sing a NEW SONG unto thee, O God: upon a PSALTERY, and an INSTRUMENT of TEN STRINGS, &c. The same form of speech is found, Isa. xlii. 10: Sing unto the Lord a NEW SONG, &c.; and there the prophet seems to have the Gospel dispensation particularly in view.

Thou-hast redeemed us to God-out of every-nation] It appears, therefore, that the living creatures and the elders represent the aggregate of the followers of God; or the Christian Church in all nations, and among all kinds of people, and perhaps through the whole compass of time: and all these are said to be redeemed by Christ's blood, plainly showing that his life was a sacrificial offering for the sins of mankind.


John Gill's Bible Commentary

Ver. 9. And they sung a new song , etc.] Upon a new occasion and subject, redemption by the blood of the Lamb, and his worthiness to open the sealed book; and in distinction from the old song of Moses and the children of Israel at the Red sea; and this was a most famous and excellent song, an unheard of one, and which none could learn, or sing, but the redeemed of the Lamb: saying, thou art worthy to take the book, and open the seals thereof . The Arabic version reads, thou, O Lamb; the reasons why they ascribe such fitness, ability, and dignity to him, are as follow: for thou wast slain : by men, and for the sins of men; whereby, as he became worthy in his priestly office to take away the sins of his people, and to have all the glory of their salvation, and, in his kingly office, to have all power and authority, and to be exalted above every name, so, in his prophetic office, to have perfect knowledge, as man and Mediator, of all the future events that were to befall his church and people, and to make them known, and fulfil them: and hast redeemed us to God by thy blood, out of every kindred, and tongue, and people, and nation ; this shows, that as the four living creatures, and four and twenty elders, were not angels, so they were not representatives of the Jewish church; or the patriarchs and prophets of the Old Testament; not even the apostles of the New; for they were all Jews, and could not be said to be redeemed out of every tongue, nation, and people; and also that not the Jews only were redeemed by Christ, but the Gentiles also, and not all mankind, or every individual of human nature, but some out of all the nations of the earth; for God hath chosen some, both of Jews and Gentiles, and these Christ has redeemed and therefore the Gospel is sent unto all nations, that these among them may be called and saved.

The redemption of them supposes them to have been in a state of slavery and bondage, as they are by nature, to sin, Satan, and the law; and signifies a deliverance from such a state, which Christ has obtained, not barely by power, but by price, as the word here used signifies, and may be rendered, and hast bought us and the price with which he has bought them in his own blood, and which is of full and sufficient value, it being not only the blood of a man, of an innocent man, but of one that is God as well as man: and this price was paid to God, and to his justice, against whom men have sinned, whose law they have broken, and whose justice they have injured and affronted, that he might reconcile them to God, bring them near to him, and that they might serve him in righteousness and true holiness.


Matthew Henry Commentary

Verses 8-14 - It is matter of joy to all the world, to see that God deals with men in grace and mercy through the Redeemer. He governs the world, not merel as a Creator, but as our Saviour. The harps were instruments of praise the vials were full of odours, or incense, which signify the prayers of the saints: prayer and praise should always go together. Christ ha redeemed his people from the bondage of sin, guilt, and Satan. He ha not only purchased liberty for them, but the highest honour an preferment; he made them kings and priests; kings, to rule over their own spirits, and to overcome the world, and the evil one; and he make them priests; giving them access to himself, and liberty to offer u spiritual sacrifices. What words can more fully declare that Christ is and ought to be worshipped, equally with the Father, by all creatures to all eternity! Happy those who shall adore and praise in heaven, an who shall for ever bless the Lamb, who delivered and set them apart for himself by his blood. How worthy art thou, Of God, Father, Son, and Holy Ghost, of our highest praises! All creatures should proclaim the greatness, and adore thy majesty __________________________________________________________________


Greek Textus Receptus


και
2532 αδουσιν 103 5719 ωδην 5603 καινην 2537 λεγοντες 3004 5723 αξιος 514 ει 1488 5748 λαβειν 2983 5629 το 3588 βιβλιον 975 και 2532 ανοιξαι 455 5658 τας 3588 σφραγιδας 4973 αυτου 846 οτι 3754 εσφαγης 4969 5648 και 2532 ηγορασας 59 5656 τω 3588 θεω 2316 ημας 2248 εν 1722 τω 3588 αιματι 129 σου 4675 εκ 1537 πασης 3956 φυλης 5443 και 2532 γλωσσης 1100 και 2532 λαου 2992 και 2532 εθνους 1484

Vincent's NT Word Studies

9. They
sing. Present tense, denoting the continuous, unceasing worship of heaven, or possibly, as describing their "office generally rather than the mere one particular case of its exercise" (Alford).

Redeem (hgorasav). Lit., purchase, as Rev. See John iv. 8; vi. 5. Us. Omit us and supply men, as Rev.

With Thy blood (en tw aimati sou). Lit., "in Thy blood." The preposition in is used Hebraistically of the price; the value of the thing purchased being contained in the price.

Kindred (fulhv). Rev., tribe. Often in the New Testament of the twelve tribes of Israel.

People, nation (laou, eqnouv). See on 1 Pet. ii. 9.



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