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PARALLEL HISTORY BIBLE - 1 Chronicles 16:16


CHAPTERS: 1 Chronicles 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29     

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LXX- Greek Septuagint - 1 Chronicles 16:16

ον 3739 διεθετο 1303 5639 τω 3588 αβρααμ 11 και 2532 τον 3588 ορκον 3727 αυτου 847 τω 3588 ισαακ 2464

Douay Rheims Bible

The covenant which he made with Abraham: and his oath to Isaac.

King James Bible - 1 Chronicles 16:16

Even of the covenant which he made with Abraham, and of his oath unto Isaac;

World English Bible

[the covenant] which he made with Abraham, his oath to Isaac.

World Wide Bible Resources


1Chronicles 16:16

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iii.i.vii Pg 17.1


Anf-03 iv.ix.iii Pg 3
See Gen. xii.–xv. compared with xvii. and Rom. iv.

nor yet did he observe the Sabbath. For he had “accepted”1163

1163


Anf-03 iv.ix.iii Pg 5
There is, if the text be genuine, some confusion here.  Melchizedek does not appear to have been, in any sense, “subsequent” to Abraham, for he probably was senior to him; and, moreover, Abraham does not appear to have been “already circumcised” carnally when Melchizedek met him. Comp. Gen. xiv. with Gen. xvii.

“But again,” (you say) “the son of Moses would upon one occasion have been choked by an angel, if Zipporah,1165

1165


Anf-01 viii.iv.cxx Pg 3
Gen. xxviii. 14.

He says that neither to Esau nor to Reuben, nor to any other; only to those of whom the Christ should arise, according to the dispensation, through the Virgin Mary. But if you would consider the blessing of Judah, you would perceive what I say. For the seed is divided from Jacob, and comes down through Judah, and Phares, and Jesse, and David. And this was a symbol of the fact that some of your nation would be found children of Abraham, and found, too, in the lot of Christ; but that others, who are indeed children of Abraham, would be like the sand on the sea-shore, barren and fruitless, much in quantity, and without number indeed, but bearing no fruit whatever, and only drinking the water of the sea. And a vast multitude in your nation are convicted of being of this kind, imbibing doctrines of bitterness and godlessness, but spurning the word of God. He speaks therefore in the passage relating to Judah: ‘A prince shall not fail from Judah, nor a ruler from his thighs, till that which is laid up for him come; and He shall be the expectation of the nations.’2408

2408


Anf-01 v.iii.x Pg 12
Gen. xxviii. 14.

who were ordained to eternal life705

705


Anf-01 ii.ii.x Pg 3
Gen. xii. 1–3.

And again, on his departing from Lot, God said to him. “Lift up thine eyes, and look from the place where thou now art, northward, and southward, and eastward, and westward; for all the land which thou seest, to thee will I give it, and to thy seed for ever. And I will make thy seed as the dust of the earth, [so that] if a man can number the dust of the earth, then shall thy seed also be numbered.”47

47


Anf-03 iv.ix.iii Pg 3
See Gen. xii.–xv. compared with xvii. and Rom. iv.

nor yet did he observe the Sabbath. For he had “accepted”1163

1163


Npnf-201 iii.vii.xix Pg 21


Anf-01 ii.ii.x Pg 3
Gen. xii. 1–3.

And again, on his departing from Lot, God said to him. “Lift up thine eyes, and look from the place where thou now art, northward, and southward, and eastward, and westward; for all the land which thou seest, to thee will I give it, and to thy seed for ever. And I will make thy seed as the dust of the earth, [so that] if a man can number the dust of the earth, then shall thy seed also be numbered.”47

47


Anf-01 ix.vi.xxii Pg 2
Gal. iii. 5–9; Gen. xii. 3.

For which [reasons the apostle] declared that this man was not only the prophet of faith, but also the father of those who from among the Gentiles believe in Jesus Christ, because his faith and ours are one and the same: for he believed in things future, as if they were already accomplished, because of the promise of God; and in like manner do we also, because of the promise of God, behold through faith that inheritance [laid up for us] in the [future] kingdom.


Anf-03 iv.ix.iii Pg 3
See Gen. xii.–xv. compared with xvii. and Rom. iv.

nor yet did he observe the Sabbath. For he had “accepted”1163

1163


Npnf-201 iii.vi.iv Pg 20


Anf-01 ii.ii.x Pg 5
Gen. xv. 5, 6; Rom. iv. 3.

On account of his faith and hospitality, a son was given him in his old age; and in the exercise of obedience, he offered him as a sacrifice to God on one of the mountains which He showed him.49

49


Anf-01 vi.ii.xiii Pg 12
Gen. xv. 6, Gen. xvii. 5; comp. Rom. iv. 3.



Anf-01 viii.iv.xcii Pg 4
Gen. xv. 6.

And we, therefore, in the uncircumcision of our flesh, believing God through Christ, and having that circumcision which is of advantage to us who have acquired it —namely, that of the heart—we hope to appear righteous before and well-pleasing to God: since already we have received His testimony through the words of the prophets.) [And, further, God will be slandered unless you show] that you were commanded to observe the Sabbath, and to present offerings, and that the Lord submitted to have a place called by the name of God, in order that, as has been said, you might not become impious and godless by worshipping idols and forgetting God, as indeed you do always appear to have been. (Now, that God enjoined the ordinances of Sabbaths and offerings for these reasons, I have proved in what I previously remarked; but for the sake of those who came to-day, I wish to repeat nearly the whole.) For if this is not the case, God will be slandered,2310

2310 We have supplied this phrase twice above.

as having no foreknowledge, and as not teaching all men to know and to do the same acts of righteousness (for many generations of men appear to have existed before Moses); and the Scripture is not true which affirms that ‘God is true and righteous, and all His ways are judgments, and there is no unrighteousness in him.’ But since the Scripture is true, God is always willing that such even as you be neither foolish nor lovers of yourselves, in order that you may obtain the salvation of Christ,2311

2311 Literally, salvation along with Christ, that is, salvation by the aid of Christ.

who pleased God, and received testimony from Him, as I have already said, by alleging proof from the holy words of prophecy.


Anf-02 vi.iv.v.i Pg 13.1


Anf-02 vi.iv.i.v Pg 23.1


Anf-03 vi.vii.vi Pg 3
See Bible:Gal.3.6 Bible:Jas.2.23">Gen. xv. 6; Rom. iv. 3, 9, 22; Gal. iii. 6; James ii. 23.

but it was patience which proved his faith, when he was bidden to immolate his son, with a view to (I would not say the temptation, but) the typical attestation of his faith. But God knew whom He had accredited with righteousness.9076

9076 i.e. the trial was necessary not to prove his faith to God, who knows all whom He accounts righteous, but “typically” to us.

So heavy a precept, the perfect execution whereof was not even pleasing to the Lord, he patiently both heard, and (if God had willed) would have fulfilled.  Deservedly then was he “blessed,” because he was “faithful;” deservedly “faithful,” because “patient.” So faith, illumined by patience, when it was becoming propagated among the nations through “Abraham’s seed, which is Christ,”9077

9077


Npnf-201 iii.vi.iv Pg 18


Treasury of Scriptural Knowledge, Chapter 16

VERSE 	(16) - 

Ge 15:18; 17:2; 26:3; 28:13,14; 35:11 Ex 3:15 Ne 9:8 Lu 1:72,73


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