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PARALLEL HISTORY BIBLE - 1 Corinthians 1:27
CHAPTERS: 1 Corinthians 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31
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LXX- Greek Septuagint - 1 Corinthians 1:27 αλλα 235 τα 3588 μωρα 3474 του 3588 κοσμου 2889 εξελεξατο 1586 5668 ο 3588 θεος 2316 ινα 2443 τους 3588 σοφους 4680 καταισχυνη 2617 5725 και 2532 τα 3588 ασθενη 772 του 3588 κοσμου 2889 εξελεξατο 1586 5668 ο 3588 θεος 2316 ινα 2443 καταισχυνη 2617 5725 τα 3588 ισχυρα 2478
Douay Rheims Bible But the foolish things of the world hath God chosen, that he may confound the wise; and the weak things of the world hath God chosen, that he may confound the strong.
King James Bible - 1 Corinthians 1:27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
World English Bible but God chose the foolish things of the world that he might put to shame those who are wise. God chose the weak things of the world, that he might put to shame the things that are strong;
Early Church Father Links Anf-02 vi.v.i Pg 3.1, Anf-03 v.iv.vi.v Pg 36, Anf-03 v.iv.vi.xix Pg 30, Anf-03 v.vii.iv Pg 17, Anf-03 v.viii.lvii Pg 10, Anf-03 v.ix.x Pg 7, Anf-03 vi.iii.ii Pg 6, Anf-04 iii.v.ii.viii Pg 7, Anf-04 vi.ix.iii.lxxiii Pg 4, Anf-04 vi.ix.vii.xliv Pg 4, Anf-04 iii.x.i Pg 11, Anf-04 vi.ix.vi.iv Pg 6, Anf-09 xv.iii.iii Pg 9, Anf-09 xvi.ii.iv.xvii Pg 20, Npnf-101 vi.XIII.XIX Pg 19, Npnf-101 vi.VIII.IV Pg 5, Npnf-102 iv.XVII.20 Pg 12, Npnf-103 v.vii.xxvi Pg 6, Npnf-104 v.iv.vii.xvii Pg 6, Npnf-105 xxi.ii.ix Pg 5, Npnf-106 vii.iii Pg 27, Npnf-106 vii.xxxix Pg 39, Npnf-108 ii.LXVI Pg 11, Npnf-108 ii.LXXXVII Pg 37, Npnf-108 ii.XXXVII.2 Pg 35, Npnf-108 ii.LXVI Pg 12, Npnf-108 ii.LXXXI Pg 45, Npnf-108 ii.CXLI Pg 32, Npnf-112 iv.vi Pg 1, Npnf-112 iv.vi Pg 2, Npnf-114 iv.xxii Pg 6, Npnf-114 v.xxii Pg 6, Npnf-201 iii.x.ii Pg 43, Npnf-205 xiii.xiv Pg 8, Npnf-206 v.LVII Pg 62, Npnf-207 iii.iv Pg 194, Npnf-208 ix.xxv Pg 7, Npnf-209 ii.v.ii.vii Pg 10, Npnf-209 ii.v.ii.iii Pg 20, Npnf-210 iv.iv.iii.iv Pg 34, Npnf-212 iii.iv.iv.vii Pg 3
World Wide Bible Resources
1Corinthians 1:27
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 vi.v.i Pg 3.1
a.d. 197, as external evidence will shew.]
Anf-03 v.iv.vi.v Pg 36
1 Cor. i. 27. For nothing in the dispensation of God is found to be mean, and ignoble, and contemptible. Such only occurs in man’s arrangement. The very Old Testament of the Creator5420 5420 Apud Creatorem etiam vetera: (vetera, i.e.) “veteris testamenti institutiones” (Oehler). itself, it is possible, no doubt, to charge with foolishness, and weakness, and dishonour and meanness, and contempt. What is more foolish and more weak than God’s requirement of bloody sacrifices and of savoury holocausts? What is weaker than the cleansing of vessels and of beds?5421 5421
Anf-03 v.iv.vi.xix Pg 30
1 Cor. i. 27. —that God, no doubt, who in reference to this very dispensation of His threatened long before that He would “destroy the wisdom of the wise.”6085 6085
Anf-03 v.vii.iv Pg 17
1 Cor. i. 27. Now what are those foolish things? Are they the conversion of men to the worship of the true God, the rejection of error, the whole training in righteousness, chastity, mercy, patience, and innocence? These things certainly are not “foolish.” Inquire again, then, of what things he spoke, and when you imagine that you have discovered what they are will you find anything to be so “foolish” as believing in a God that has been born, and that of a virgin, and of a fleshly nature too, who wallowed in all the before-mentioned humiliations of nature? But some one may say, “These are not the foolish things; they must be other things which God has chosen to confound the wisdom of the world.” And yet, according to the world’s wisdom, it is more easy to believe that Jupiter became a bull or a swan, if we listen to Marcion, than that Christ really became a man.
Anf-03 v.viii.lvii Pg 10
1 Cor. i. 27. Let me ask you, if you were to manumit your slave (seeing that the same flesh and soul will remain to him, which once were exposed to the whip, and the fetter, and the stripes), will it therefore be fit for him to undergo the same old sufferings? I trow not. He is instead thereof honoured with the grace of the white robe, and the favour of the gold ring, and the name and tribe as well as table of his patron. Give, then, the same prerogative to God, by virtue of such a change, of reforming our condition, not our nature, by taking away from it all sufferings, and surrounding it with safeguards of protection. Thus our flesh shall remain even after the resurrection—so far indeed susceptible of suffering, as it is the flesh, and the same flesh too; but at the same time impassible, inasmuch as it has been liberated by the Lord for the very end and purpose of being no longer capable of enduring suffering.
Anf-03 v.ix.x Pg 7
1 Cor. i. 27. We have read it all. Therefore, they argue, it was not difficult for God to make Himself both a Father and a Son, contrary to the condition of things among men. For a barren woman to have a child against nature was no difficulty with God; nor was it for a virgin to conceive. Of course nothing is “too hard for the Lord.”7873 7873
Anf-03 vi.iii.ii Pg 6
1 Cor. i. 27, not quite exactly quoted. and, “The things very difficult with men are easy with God.”8550 8550
Npnf-201 iii.x.ii Pg 43
Treasury of Scriptural Knowledge, Chapter 1VERSE (27) - Ps 8:2 Isa 26:5,6; 29:14,19 Zep 3:12 Mt 4:18-22; 9:9; 11:25
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