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PARALLEL HISTORY BIBLE - 1 Timothy 5:13


CHAPTERS: 1 Timothy 1, 2, 3, 4, 5, 6     

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LXX- Greek Septuagint - 1 Timothy 5:13

αμα 260 δε 1161 και 2532 αργαι 692 μανθανουσιν 3129 5719 περιερχομεναι 4022 5740 τας 3588 οικιας 3614 ου 3756 μονον 3440 δε 1161 αργαι 692 αλλα 235 και 2532 φλυαροι 5397 και 2532 περιεργοι 4021 λαλουσαι 2980 5723 τα 3588 μη 3361 δεοντα 1163 5901

Douay Rheims Bible

And withal being idle they learn to go about from house to house: and are not only idle, but tattlers also, and busybodies, speaking things which they ought not.

King James Bible - 1 Timothy 5:13

And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.

World English Bible

Besides, they also learn to be idle, going about from house to house. Not only idle, but also gossips and busybodies, saying things which they ought not.

Early Church Father Links

Anf-04 iii.v.i.viii Pg 7, Anf-08 v.iii.xi Pg 5, Npnf-103 v.iii.xxxv Pg 2, Npnf-103 v.iii.xxxv Pg 2, Npnf-103 v.vii.xxvii Pg 2, Npnf-103 v.vii.xxvii Pg 2, Npnf-113 iii.iv.xx Pg 48, Npnf-114 v.xxv Pg 56, Npnf-114 vi.xxv Pg 56, Npnf-206 v.CXXIII Pg 179, Npnf-211 iii.viii Pg 14

World Wide Bible Resources


1Timothy 5:13

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.iv.v Pg 5
[The uneducated barbarians must receive the Gospel on testimony. Irenæus puts apostolic traditions, genuine and uncorrupt, in this relation to the primary authority of the written word. 2 Thess. ii. 15, 2 Thess. iii. 6.]

believing in one God, the Creator of heaven and earth, and all things therein, by means of Christ Jesus, the Son of God; who, because of His surpassing love towards His creation, condescended to be born of the virgin, He Himself uniting man through Himself to God, and having suffered under Pontius Pilate, and rising again, and having been received up in splendour, shall come in glory, the Saviour of those who are saved, and the Judge of those who are judged, and sending into eternal fire those who transform the truth, and despise His Father and His advent. Those who, in the absence of written documents,3321

3321 Literally, “without letters;” equivalent to, “without paper and ink,” a few lines previously.

have believed this faith, are barbarians, so far as regards our language; but as regards doctrine, manner, and tenor of life, they are, because of faith, very wise indeed; and they do please God, ordering their conversation in all righteousness, chastity, and wisdom. If any one were to preach to these men the inventions of the heretics, speaking to them in their own language, they would at once stop their ears, and flee as far off as possible, not enduring even to listen to the blasphemous address. Thus, by means of that ancient tradition of the apostles, they do not suffer their mind to conceive anything of the [doctrines suggested by the] portentous language of these teachers, among whom neither Church nor doctrine has ever been established.


Anf-02 vi.iv.i.xxx Pg 16.5


Anf-03 iv.iv.v Pg 7
1 Thess. iv. 11; 2 Thess. iii. 6–; 12.

If this precept is maintained in respect to all hands, I believe even the bath-thieves190

190 i.e., thieves who frequented the public baths, which were a favorite resort at Rome.

live by their hands, and robbers themselves gain the means to live by their hands; forgers, again, execute their evil handwritings, not of course with their feet, but hands; actors, however, achieve a livelihood not with hands alone, but with their entire limbs. Let the Church, therefore, stand open to all who are supported by their hands and by their own work; if there is no exception of arts which the Discipline of God receives not. But some one says, in opposition to our proposition of “similitude being interdicted,” “Why, then, did Moses in the desert make a likeness of a serpent out of bronze?” The figures, which used to be laid as a groundwork for some secret future dispensation, not with a view to the repeal of the law, but as a type of their own final cause, stand in a class by themselves. Otherwise, if we should interpret these things as the adversaries of the law do, do we, too, as the Marcionites do, ascribe inconsistency to the Almighty, whom they191

191 The Marcionites.

in this manner destroy as being mutable, while in one place He forbids, in another commands? But if any feigns ignorance of the fact that that effigy of the serpent of bronze, after the manner of one uphung, denoted the shape of the Lord’s cross,192

192


Treasury of Scriptural Knowledge, Chapter 5

VERSE 	(13) - 

Pr 31:27 2Th 3:6-11


PARALLEL VERSE BIBLE

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