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PARALLEL HISTORY BIBLE - 1 Timothy 5:24


CHAPTERS: 1 Timothy 1, 2, 3, 4, 5, 6     

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LXX- Greek Septuagint - 1 Timothy 5:24

τινων 5100 ανθρωπων 444 αι 3588 αμαρτιαι 266 προδηλοι 4271 εισιν 1526 5748 προαγουσαι 4254 5723 εις 1519 κρισιν 2920 τισιν 5100 δε 1161 και 2532 επακολουθουσιν 1872 5719

Douay Rheims Bible

Some men's sins are manifest, going before to judgment: and some men they follow after.

King James Bible - 1 Timothy 5:24

Some men's sins are open beforehand, going before to judgment; and some men they follow after.

World English Bible

Some men's sins are evident, preceding them to judgment, and some also follow later.

Early Church Father Links

Npnf-106 v.iii.xviii Pg 11, Npnf-113 iv.v.viii Pg 35, Npnf-113 v.iii.xvii Pg 12, Npnf-206 v.IV Pg 4, Npnf-206 v.LIV Pg 50

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1Timothy 5:24

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.vii.xii Pg 3
Gal. v. 19, etc.

Thus does he point out to his hearers in a more explicit manner what it is [he means when he declares], “Flesh and blood shall not inherit the kingdom of God.” For they who do these things, since they do indeed walk after the flesh, have not the power of living unto God. And then, again, he proceeds to tell us the spiritual actions which vivify a man, that is, the engrafting of the Spirit; thus saying, “But the fruit of the Spirit is love, joy, peace, long-suffering, goodness, benignity, faith, meekness, continence, chastity: against these there is no law.”4528

4528


Anf-02 vi.iv.iv.vii Pg 7.1


Anf-03 v.viii.xlv Pg 9
Gal. v. 19.

He brings no accusation against men’s bodies, of which he even writes as follows:  “Putting away lying, speak every man truth with his neighbor: for we are members one of another. Be ye angry, and sin not: let not the sun go down upon your wrath: neither give place to the devil. Let him that stole steal no more: but rather let him labour, working with his hands (the thing which is good), that he may have to give to him that needeth. Let no corrupt communication proceed out of your mouth, but that which is good for the edification of faith, that it may minister grace unto the hearers.  And grieve not the Holy Spirit of God, whereby ye are sealed unto the day of redemption. Let all bitterness, and wrath, and anger, and clamour, and evil-speaking, be put away from you, with all malice: but be ye kind one to another, tender-hearted, forgiving one another, even as God in Christ hath forgiven you.”7587

7587


Anf-03 v.iv.vi.x Pg 42
Gal. v. 19–21.

In other passages also he is accustomed to put the natural condition instead of the works that are done therein, as when he says, that “they who are in the flesh cannot please God.”5666

5666


Anf-01 ix.ii.vii Pg 8
Gal. v. 21.

For instance, they make no scruple about eating meats offered in sacrifice to idols, imagining that they can in this way contract no defilement. Then, again, at every heathen festival celebrated in honour of the idols, these men are the first to assemble; and to such a pitch do they go, that some of them do not even keep away from that bloody spectacle hateful both to God and men, in which gladiators either fight with wild beasts, or singly encounter one another. Others of them yield themselves up to the lusts of the flesh with the utmost greediness, maintaining that carnal things should be allowed to the carnal nature, while spiritual things are provided for the spiritual. Some of them, moreover, are in the habit of defiling those women to whom they have taught the above doctrine, as has frequently been confessed by those women who have been led astray by certain of them, on their returning to the Church of God, and acknowledging this along with the rest of their errors. Others of them, too, openly and without a blush, having become passionately attached to certain women, seduce them away from their husbands, and contract marriages of their own with them. Others of them, again, who pretend at first to live in all modesty with them as with sisters, have in course of time been revealed in their true colours, when the sister has been found with child by her [pretended] brother.


Anf-02 ii.iii.viii Pg 4.1


Anf-03 v.iv.vi.x Pg 42
Gal. v. 19–21.

In other passages also he is accustomed to put the natural condition instead of the works that are done therein, as when he says, that “they who are in the flesh cannot please God.”5666

5666


Anf-03 v.viii.xlix Pg 14
Gal. v. 21.

even because they bore not the image of the heavenly, as they had borne the image of the earthy; and so, in consequence of their old conversation, they were to be regarded as nothing else than flesh and blood. But even if the apostle had abruptly thrown out the sentence that flesh and blood must be excluded from the kingdom of God, without any previous intimation of his meaning, would it not have been equally our duty to interpret these two substances as the old man abandoned to mere flesh and blood—in other words, to eating and drinking, one feature of which would be to speak against the faith of the resurrection: “Let us eat and drink, for to-morrow we die.”7650

7650


Anf-01 ix.iv.xv Pg 8
2 Tim. iv. 10, 11.

From this he shows that he was always attached to and inseparable from him. And again he says, in the Epistle to the Colossians: “Luke, the beloved physician, greets you.”3546

3546


Npnf-201 iii.viii.iv Pg 15


Npnf-201 iii.viii.iv Pg 26


Npnf-201 iii.viii.iv Pg 26


Npnf-201 iii.viii.iv Pg 26


Treasury of Scriptural Knowledge, Chapter 5

VERSE 	(24) - 

Jer 2:34 Ac 1:16-20; 5:1-11; 8:18 Ga 5:19-21 2Ti 4:10


PARALLEL VERSE BIBLE

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