Anf-03 v.iv.v.xxxv Pg 7
Lev. xix. 17. The last clause in A.V. runs, “And not suffer sin upon him;” but the Sept gives this reading, καὶ οὐ λήψῃ δι᾽ αὐτὸν ἁμαρτίαν; nor need the Hebrew mean other than this. The prenominal particle וייֹע may be well rendered δι᾽ αὐτόι on his account.
Nor is it to be wondered at, if He thus teaches who forbids your refusing to bring back even your brother’s cattle, if you find them astray in the road; much more should you bring back your erring brother to himself. He commands you to forgive your brother, should he trespass against you even “seven times.”4865 4865
Anf-03 v.iv.vi.xiv Pg 48
Lev. xix. 17, 18.
(Again:) “Avenge not yourselves;”5883 5883
Npnf-201 iii.vi.xii Pg 11
Anf-03 v.iv.v.iii Pg 9
See Gal. ii. 13, 14.
) for “not walking uprightly according to the truth of the gospel,”3551 3551 Compare what has been already said in book i. chap. 20, and below in book v. chap. 3. See also Tertullian’s treatise, De Præscript. Hæret. chap. 23. [Kaye, p. 275.]
as well as accuses certain false apostles of perverting the gospel of Christ), labours very hard to destroy the character3552 3552 Statum.
of those Gospels which are published as genuine3553 3553 Propria.
and under the name of apostles, in order, forsooth, to secure for his own Gospel the credit which he takes away from them. But then, even if he censures Peter and John and James, who were thought to be pillars, it is for a manifest reason. They seemed to be changing their company3554 3554 Variare convictum.
from respect of persons. And yet as Paul himself “became all things to all men,”3555 3555
Anf-03 v.iv.vi.iii Pg 30
Victus: see Gal. ii. 12; or, living, see ver. 14.
which he varied according to the sort of persons (whom he associated with) “fearing them which were of the circumcision,”5296 5296
Anf-02 vi.iv.i.xiv Pg 2.1
Treasury of Scriptural Knowledge, Chapter 5
VERSE (20) - Le 19:17 Ga 2:11-14 2Ti 4:2 Tit 1:13
