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PARALLEL HISTORY BIBLE - 2 Chronicles 21:16


CHAPTERS: 2 Chronicles 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36     

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LXX- Greek Septuagint - 2 Chronicles 21:16

και 2532 επηγειρεν κυριος 2962 επι 1909 ιωραμ 2496 τους 3588 αλλοφυλους και 2532 τους 3588 αραβας και 2532 τους 3588 ομορους των 3588 αιθιοπων 128

Douay Rheims Bible

And the Lord stirred up against Joram the spirit of the Philistines, and of the Arabians, who border on the Ethiopians.

King James Bible - 2 Chronicles 21:16

Moreover the LORD stirred up against Jehoram the spirit of the Philistines, and of the Arabians, that were near the Ethiopians:

World English Bible

Yahweh stirred up against Jehoram the spirit of the Philistines, and of the Arabians who are beside the Ethiopians:

Early Church Father Links

Npnf-105 xix.iv.xlii Pg 5

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2Chronicles 21:16

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iv.iv.xx Pg 21
In 1 Kings xi. 14, “the Lord” is said to have done this. Comp. 2 Sam. xxiv. 1 with 1 Chron. xxi. i.

stirred up an Edomite as an enemy against him.  Since, therefore, nothing of these things is compatible with Solomon, but only with Christ, the method of our interpretations will certainly be true; and the very issue of the facts shows that they were clearly predicted of Christ. And so in Him we shall have “the sure mercies of David.” Him, not David, has God appointed for a testimony to the nations; Him, for a prince and commander to the nations, not David, who ruled over Israel alone. It is Christ whom all nations now invoke, which knew Him not; Christ to whom all races now betake themselves, whom they were ignorant of before. It is impossible that that should be said to be future, which you see (daily) coming to pass.


Anf-03 v.iv.iv.xx Pg 21
In 1 Kings xi. 14, “the Lord” is said to have done this. Comp. 2 Sam. xxiv. 1 with 1 Chron. xxi. i.

stirred up an Edomite as an enemy against him.  Since, therefore, nothing of these things is compatible with Solomon, but only with Christ, the method of our interpretations will certainly be true; and the very issue of the facts shows that they were clearly predicted of Christ. And so in Him we shall have “the sure mercies of David.” Him, not David, has God appointed for a testimony to the nations; Him, for a prince and commander to the nations, not David, who ruled over Israel alone. It is Christ whom all nations now invoke, which knew Him not; Christ to whom all races now betake themselves, whom they were ignorant of before. It is impossible that that should be said to be future, which you see (daily) coming to pass.


Anf-01 viii.iv.lviii Pg 12
Gen. xxxii. 22–30.

And again, in other terms, referring to the same Jacob, it says the following: ‘And Jacob came to Luz, in the land of Canaan, which is Bethel, he and all the people that were with him. And there he built an altar, and called the name of that place Bethel; for there God appeared to him when he fled from the face of his brother Esau. And Deborah, Rebekah’s nurse, died, and was buried beneath Bethel under an oak: and Jacob called the name of it The Oak of Sorrow. And God appeared again to Jacob in Luz, when he came out from Mesopotamia in Syria, and He blessed him. And God said to him, Thy name shall be no more called Jacob, but Israel shall he thy name.’2156

2156


Anf-01 viii.iv.cxxvi Pg 4
Gen. xxxii. 24; 30.

and asserts it was God; narrating that Jacob said, ‘I have seen God face to face, and my life is preserved.’ And it is recorded that he called the place where He wrestled with him, appeared to and blessed him, the Face of God (Peniel). And Moses says that God appeared also to Abraham near the oak in Mamre, when he was sitting at the door of his tent at mid-day. Then he goes on to say: ‘And he lifted up his eyes and looked, and, behold, three men stood before him; and when he saw them, he ran to meet them.’2442

2442


Anf-02 vi.iii.i.vii Pg 19.1


Anf-01 ix.viii.xviii Pg 2
See Judg. vi. 27. It is not very clear how Irenæus makes out this allegory, but it is thought that he refers to the initial letter in the name ᾽Ιησοῦς, which stands for ten in the Greek enumeration. Compare the Epistle of Barnabas, cap. ix. p. 143, of this volume.

he (Gideon) might appear as having Jesus for a helper, as [is indicated] by the compact entered into with them. And when he did not choose to partake with them in their idol-worship, they threw the blame upon him: for “Jerubbaal” signifies the judgment-seat of Baal.


Anf-02 vi.iii.iii.xii Pg 45.1


Treasury of Scriptural Knowledge, Chapter 21

VERSE 	(16) - 

2Ch 33:11 1Sa 26:19 2Sa 24:1 1Ki 11:11,14,23 Ezr 1:1,5 Isa 10:5,6


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