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PARALLEL HISTORY BIBLE - 1 Kings 11:11


CHAPTERS: 1 Kings 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43

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LXX- Greek Septuagint - 1 Kings 11:11

και 2532 ειπεν 2036 5627 κυριος 2962 προς 4314 σαλωμων ανθ 473 ' ων 5607 5752 3739 εγενετο 1096 5633 ταυτα 5024 5023 μετα 3326 σου 4675 και 2532 ουκ 3756 εφυλαξας τας 3588 εντολας 1785 μου 3450 και 2532 τα 3588 προσταγματα μου 3450 α 1 3739 ενετειλαμην 1781 5662 σοι 4671 4674 διαρρησσων 1284 5723 διαρρηξω την 3588 βασιλειαν 932 σου 4675 εκ 1537 χειρος 5495 σου 4675 και 2532 δωσω 1325 5692 αυτην 846 τω 3588 δουλω 1401 σου 4675

Douay Rheims Bible

The Lord therefore said to Solomon: Because thou hast done this, and hast not kept my covenant, and my precepts, which I have commanded thee, I will divide and rend thy kingdom, and will give it to thy servant.

King James Bible - 1 Kings 11:11

Wherefore the LORD said unto Solomon, Forasmuch as this is done of thee, and thou hast not kept my covenant and my statutes, which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant.

World English Bible

Therefore Yahweh said to Solomon, "Because this is done by you, and you have not kept my covenant and my statutes, which I have commanded you, I will surely tear the kingdom from you, and will give it to your servant.

World Wide Bible Resources


1Kings 11:11

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 viii.iv.cxl Pg 3
Isa. xxix. 13.

Abraham" title="269" id="viii.iv.cxl-p3.2"/>And besides, they beguile themselves and you, supposing that the everlasting kingdom will be assuredly given to those of the dispersion who are of Abraham after the flesh, although they be sinners, and faithless, and disobedient towards God, which the Scriptures have proved is not the case. For if so, Isaiah would never have said this: ‘And unless the Lord of Sabaoth had left us a seed, we would have been like Sodom and Gomorrah.’2484

2484


Anf-01 ii.ii.xv Pg 2
Isa. xxix. 13; Matt. xv. 8; Mark vii. 6.

And again: “They bless with their mouth, but curse with their heart.”61

61


Anf-01 viii.iv.xlviii Pg 3
Comp. Isa. xxix. 13.

Now assuredly, Trypho,” I continued,” [the proof] that this man2096

2096 Or, “such a man.”

is the Christ of God does not fail, though I be unable to prove that He existed formerly as Son of the Maker of all things, being God, and was born a man by the Virgin. But since I have certainly proved that this man is the Christ of God, whoever He be, even if I do not prove that He pre-existed, and submitted to be born a man of like passions with us, having a body, according to the Father’s will; in this last matter alone is it just to say that I have erred, and not to deny that He is the Christ, though it should appear that He was born man of men, and [nothing more] is proved [than this], that He has become Christ by election. For there are some, my friends,” I said, “of our race,2097

2097 Some read, “of your race,” referring to the Ebionites. Maranus believes the reference is to the Ebionites, and supports in a long note the reading “our,” inasmuch as Justin would be more likely to associate these Ebionites with Christians than with Jews, even though they were heretics.

who admit that He is Christ, while holding Him to be man of men; with whom I do not agree, nor would I,2098

2098 Langus translates: “Nor would, indeed, many who are of the same opinion as myself say so.”

even though most of those who have [now] the same opinions as myself should say so; since we were enjoined by Christ Himself to put no faith in human doctrines,2099

2099 [Note this emphatic testimony of primitive faith.]

but in those proclaimed by the blessed prophets and taught by Himself.”


Anf-01 ix.vi.xiii Pg 11
Isa. xxix. 13.

He does not call the law given by Moses commandments of men, but the traditions of the elders themselves which they had invented, and in upholding which they made the law of God of none effect, and were on this account also not subject to His Word. For this is what Paul says concerning these men: “For they, being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves to the righteousness of God. For Christ is the end of the law for righteousness to every one that believeth.”3943

3943


Anf-01 viii.iv.lxxviii Pg 8
Isa. xxix. 13, 14.



Anf-02 ii.iii.xii Pg 16.1


Anf-02 vi.iii.i.ix Pg 9.1


Anf-02 vi.iii.ii.viii Pg 10.1


Anf-02 vi.iv.ii.xiv Pg 6.1


Anf-02 vi.iv.iv.v Pg 26.1


Anf-03 v.iv.v.xii Pg 41
Isa. xxix. 13.

He has yet put His own Sabbaths (those, that is, which were kept according to His prescription) in a different position; for by the same prophet, in a later passage,3892

3892


Anf-03 v.iv.v.xvii Pg 46
Isa. xxix. 13.

Otherwise, how absurd it were that a new god, a new Christ, the revealer of a new and so grand a religion should denounce as obstinate and disobedient those whom he had never had it in his power to make trial of!


Anf-03 v.iv.v.xli Pg 11
Isa. xxix. 13.

When led before the council, He is asked whether He is the Christ.5103

5103


Anf-03 v.iv.vi.xi Pg 33
Isa. xxix. 13.

in these angry words: “Ye shall hear with your ears, and not understand; and see with your eyes, but not perceive;”5710

5710


Anf-03 v.iv.vi.xiv Pg 28
Isa. xxix. 13 (Sept.)

moreover, as “having gathered themselves together against the Lord and against His Christ5863

5863


Anf-01 viii.iv.lxxviii Pg 8
Isa. xxix. 13, 14.



Anf-01 viii.iv.xxxii Pg 3
Isa. xxix. 14.

and may cease to deceive yourselves and those who hear you, and may learn of us, who have been taught wisdom by the grace of Christ. The words, then, which were spoken by David, are these:2030

2030


Anf-01 viii.iv.cxxiii Pg 5
Isa. xxix. 14.

Deservedly too: for you are neither wise nor prudent, but crafty and unscrupulous; wise only to do evil, but utterly incompetent to know the hidden counsel of God, or the faithful covenant of the Lord, or to find out the everlasting paths. ‘Therefore, saith the Lord, I will raise up to Israel and to Judah the seed of men and the seed of beasts.’2427

2427


Anf-02 vi.iv.i.iii Pg 10.1


Anf-03 v.iv.vi.v Pg 16
1 Cor. i. 19; from Isa. xxix. 14.

Now, since these are the Creator’s words, and since what pertains to the doctrine5400

5400 Causam.

of the cross he accounts as foolishness, therefore both the cross, and also Christ by reason of the cross, will appertain to the Creator, by whom were predicted the incidents of the cross.  But if5401

5401 Aut si: introducing a Marcionite cavil.

the Creator, as an enemy, took away their wisdom in order that the cross of Christ, considered as his adversary, should be accounted foolishness, how by any possibility can the Creator have foretold anything about the cross of a Christ who is not His own, and of whom He knew nothing, when He published the prediction? But, again, how happens it, that in the system of a Lord5402

5402 Apud dominum.

who is so very good, and so profuse in mercy, some carry off salvation, when they believe the cross to be the wisdom and power of God, whilst others incur perdition, to whom the cross of Christ is accounted folly;—(how happens it, I repeat,) unless it is in the Creator’s dispensation to have punished both the people of Israel and the human race, for some great offence committed against Him, with the loss of wisdom and prudence? What follows will confirm this suggestion, when he asks, “Hath not God infatuated the wisdom of this world?”5403

5403


Anf-03 v.iv.iv.vi Pg 10
Isa. xxix. 14.

and again: “With your ear ye shall hear, and not understand; and with your eyes ye shall see, but not perceive: for the heart of this people hath growth fat, and with their ears they hear heavily, and their eyes have they shut; lest they hear with their ears, and see with their eyes, and understand with the heart, and be converted, and I heal them.”3165

3165


Anf-03 v.iv.v.xxv Pg 17
Isa. xxix. 14, Sept.

So in another passage He intimates both that He has concealed, and that He will also reveal:  “I will give unto them treasures that have been hidden, and secret ones will I discover to them.”4480

4480


Anf-03 v.iv.vi.xix Pg 31
Isa. xxix. 14, quoted 1 Cor. i. 19; comp. Jer. viii. 9 and Job v. 12, 13.

Thanks to this simplicity of truth, so opposed to the subtlety and vain deceit of philosophy, we cannot possibly have any relish for such perverse opinions.  Then, if God “quickens us together with Christ, forgiving us our trespasses,”6086

6086


Treasury of Scriptural Knowledge, Chapter 11

VERSE 	(11) - 

Isa 29:13,14


PARALLEL VERSE BIBLE

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