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PARALLEL HISTORY BIBLE - 2 Chronicles 8:18
CHAPTERS: 2 Chronicles 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18
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LXX- Greek Septuagint - 2 Chronicles 8:18 και 2532 απεστειλεν 649 5656 χιραμ εν 1722 1520 χειρι 5495 παιδων 3816 αυτου 847 πλοια 4143 και 2532 παιδας 3816 ειδοτας 1492 5761 θαλασσαν 2281 και 2532 ωχοντο μετα 3326 των 3588 παιδων 3816 σαλωμων εις 1519 σωφιρα και 2532 ελαβον 2983 5627 5627 εκειθεν 1564 τετρακοσια 5071 και 2532 πεντηκοντα 4004 ταλαντα 5007 χρυσιου 5553 και 2532 ηλθον 2064 5627 προς 4314 τον 3588 βασιλεα 935 σαλωμων
Douay Rheims Bible And Hiram sent him ships by the hands of his servants, and skilful mariners, and they went with Solomon's servants to Ophir, and they took thence four hundred and fifty talents of gold, and brought it to king Solomon.
King James Bible - 2 Chronicles 8:18 And Huram sent him by the hands of his servants ships, and servants that had knowledge of the sea; and they went with the servants of Solomon to Ophir, and took thence four hundred and fifty talents of gold, and brought them to king Solomon.
World English Bible Huram sent him ships and servants who had knowledge of the sea by the hands of his servants; and they came with the servants of Solomon to Ophir, and fetched from there four hundred fifty talents of gold, and brought them to king Solomon.
World Wide Bible Resources
2Chronicles 8:18
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.iv.xxxiv Pg 0
Anf-01 viii.iv.xxxiv Pg 2
Ps. lxxii. And at the close of this Psalm which I have quoted, it is written, ‘The hymns of David the son of Jesse are ended.’2034 2034 [A striking passage in De Maistre (Œuvres, vol. vi. p. 275) is worthy of comparison.] Moreover, that Solomon was a renowned and great king, by whom the temple called that at Jerusalem was built, I know; but that none of those things mentioned in the Psalm happened to him, is evident. For neither did all kings worship him; nor did he reign to the ends of the earth; nor did his enemies, falling before him, lick the dust. Nay, also, I venture to repeat what is written in the book of Kings as committed by him, how through a woman’s influence he worshipped the idols of Sidon, which those of the Gentiles who know God, the Maker of all things through Jesus the crucified, do not venture to do, but abide every torture and vengeance even to the extremity of death, rather than worship idols, or eat meat offered to idols.”
Anf-03 iv.ix.ix Pg 20
Ps. lxxii. 10, in LXX, and “Great Bible;” “Sheba and Seba,” Eng. ver. For the East, on the one hand, generally held the magi (to be) kings; and Damascus, on the other hand, used formerly to be reckoned to Arabia before it was transferred into Syrophœnicia on the division of the Syrias: the “power” whereof Christ then “received” in receiving its ensigns,—gold, to wit, and odours. “The spoils,” moreover, “of Samaria” (He received in receiving) the magi themselves, who, on recognising Him, and honouring Him with gifts, and adoring Him on bended knee as Lord and King, on the evidence of the guiding and indicating star, became “the spoils of Samaria,” that is, of idolatry—by believing, namely, on Christ. For (Scripture) denoted idolatry by the name of “Samaria,” Samaria being ignominious on the score of idolatry; for she had at that time revolted from God under King Jeroboam. For this, again, is no novelty to the Divine Scriptures, figuratively to use a transference of name grounded on parallelism of crimes. For it1266 1266 Strictly, Tertullian ought to have said “they call,” having above said “Divine scriptures;” as above on the preceding page. calls your rulers “rulers of Sodom,” and your people the “people of Gomorrha,”1267 1267
Anf-03 v.iv.iv.xiii Pg 24
Ps. lxxii. 10. For the East generally regarded the magi as kings; and Damascus was anciently deemed to belong to Arabia, before it was transferred to Syrophœnicia on the division of the Syrias (by Rome).3277 3277 See Otto’s Justin Martyr, ii. 273, n. 23. [See Vol. I. p. 238, supra.] Its riches Christ then received, when He received the tokens thereof in the gold and spices; while the spoils of Samaria were the magi themselves. These having discovered Him and honoured Him with their gifts, and on bended knee adored Him as their God and King, through the witness of the star which led their way and guided them, became the spoils of Samaria, that is to say, of idolatry, because, as it is easy enough to see,3278 3278 Videlicet. they believed in Christ. He designated idolatry under the name of Samaria, as that city was shameful for its idolatry, through which it had then revolted from God from the days of king Jeroboam. Nor is this an unusual manner for the Creator, (in His Scriptures3279 3279 The Creatori here answers to the Scripturis divinis of the parallel passage in adv. Judæos. Of course there is a special force in this use of the Creator’s name here against Marcion. ) figuratively to employ names of places as a metaphor derived from the analogy of their sins. Thus He calls the chief men of the Jews “rulers of Sodom,” and the nation itself “people of Gomorrah.”3280 3280
Npnf-201 iv.viii.xvii Pg 11
Anf-03 iv.ix.ix Pg 19
Ps. lxxii. 15 (lxxi. 15 in LXX.): “Sheba” in Eng. ver.; “Arabia” in the “Great Bible” of 1539; and so the LXX. and again, “The kings of the Arabs and Saba shall bring Him gifts.”1265 1265
Anf-03 v.iv.iv.xiii Pg 23
Ps. lxxii. 15. and again: “The kings of Arabia and Saba shall offer to Him gifts.”3276 3276
Treasury of Scriptural Knowledge, Chapter 8VERSE (18) - 2Ch 9:10,13
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