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PARALLEL HISTORY BIBLE - 2 Kings 4:42
CHAPTERS: 2 Kings 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44
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και 2532 ανηρ 435 διηλθεν 1330 5627 εκ 1537 βαιθσαρισα και 2532 ηνεγκεν 5342 5656 προς 4314 τον 3588 ανθρωπον 444 του 3588 θεου 2316 πρωτογενηματων εικοσι 1501 αρτους 740 κριθινους 2916 και 2532 παλαθας και 2532 ειπεν 2036 5627 δοτε 1325 5628 τω 3588 λαω 2992 και 2532 εσθιετωσαν
Douay Rheims Bible And a certain man came from Baalsalisa bringing to the man of God bread of the firstfruits, twenty leaves of barley, and new corn in his scrip. And he said: Give to the people, that they may eat.
King James Bible - 2 Kings 4:42 And there came a man from Baal-shalisha, and brought the man of God bread of the firstfruits, twenty loaves of barley, and full ears of corn in the husk thereof. And he said, Give unto the people, that they may eat.
World English Bible A man from Baal Shalishah came, and brought the man of God bread of the first fruits, twenty loaves of barley, and fresh ears of grain in his sack. He said, "Give to the people, that they may eat."
Early Church Father Links Anf-03 v.iv.v.xxi Pg 20, Anf-03 vi.iv.xxix Pg 8, Npnf-110 iii.XLIX Pg 30
World Wide Bible Resources
2Kings 4:42
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.v.xxi Pg 20
2 Kings iv. 42–44. O Christ, even in Thy novelties Thou art old! Accordingly, when Peter, who had been an eye-witness of the miracle, and had compared it with the ancient precedents, and had discovered in them prophetic intimations of what should one day come to pass, answered (as the mouthpiece of them all) the Lord’s inquiry, “Whom say ye that I am?”4275 4275
Anf-03 vi.iv.xxix Pg 8
2 Kings iv. 42–44. it has no delegated grace to avert any sense of suffering;8951 8951 i.e. in brief, its miraculous operations, as they are called, are suspended in these ways. but it supplies the suffering, and the feeling, and the grieving, with endurance: it amplifies grace by virtue, that faith may know what she obtains from the Lord, understanding what—for God’s name’s sake—she suffers. But in days gone by, withal prayer used to call down8952 8952 Or, “inflict.” plagues, scatter the armies of foes, withhold the wholesome influences of the showers. Now, however, the prayer of righteousness averts all God’s anger, keeps bivouac on behalf of personal enemies, makes supplication on behalf of persecutors. Is it wonder if it knows how to extort the rains of heaven8953 8953 See Apolog. c. 5 (Oehler). —(prayer) which was once able to procure its fires?8954 8954
VERSE (42) - 1Sa 9:4,7
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