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PARALLEL HISTORY BIBLE - 2 Kings 4:6
CHAPTERS: 2 Kings 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44
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εως 2193 επλησθησαν 4130 5681 τα 3588 σκευη 4632 και 2532 ειπεν 2036 5627 προς 4314 τους 3588 υιους 5207 αυτης 846 εγγισατε 1448 5657 ετι 2089 προς 4314 με 3165 σκευος 4632 και 2532 ειπον 2036 5627 αυτη 846 3778 ουκ 3756 εστιν 2076 5748 ετι 2089 σκευος 4632 και 2532 εστη 2476 5627 το 3588 ελαιον 1637
Douay Rheims Bible And when the vessels were full, she said to her son: Bring me yet a vessel. And he answered: I have no more. And the oil stood.
King James Bible - 2 Kings 4:6 And it came to pass, when the vessels were full, that she said unto her son, Bring me yet a vessel. And he said unto her, There is not a vessel more. And the oil stayed.
World English Bible It happened, when the containers were full, that she said to her son, "Bring me another container." He said to her, "There isn't another container." The oil stopped flowing.
Early Church Father Links Anf-07 ix.vi.i Pg 35, Npnf-106 vii.xciv Pg 34
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2Kings 4:6
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.v.xxi Pg 20
2 Kings iv. 42–44. O Christ, even in Thy novelties Thou art old! Accordingly, when Peter, who had been an eye-witness of the miracle, and had compared it with the ancient precedents, and had discovered in them prophetic intimations of what should one day come to pass, answered (as the mouthpiece of them all) the Lord’s inquiry, “Whom say ye that I am?”4275 4275
Anf-03 vi.iv.xxix Pg 8
2 Kings iv. 42–44. it has no delegated grace to avert any sense of suffering;8951 8951 i.e. in brief, its miraculous operations, as they are called, are suspended in these ways. but it supplies the suffering, and the feeling, and the grieving, with endurance: it amplifies grace by virtue, that faith may know what she obtains from the Lord, understanding what—for God’s name’s sake—she suffers. But in days gone by, withal prayer used to call down8952 8952 Or, “inflict.” plagues, scatter the armies of foes, withhold the wholesome influences of the showers. Now, however, the prayer of righteousness averts all God’s anger, keeps bivouac on behalf of personal enemies, makes supplication on behalf of persecutors. Is it wonder if it knows how to extort the rains of heaven8953 8953 See Apolog. c. 5 (Oehler). —(prayer) which was once able to procure its fires?8954 8954
VERSE (6) - :43,44 Mt 9:29; 13:58; 14:20; 15:37 Lu 6:19 2Ch 6:12,13
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