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PARALLEL HISTORY BIBLE - 2 Peter 3:13


CHAPTERS: 2 Peter 1, 2, 3     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18

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LXX- Greek Septuagint - 2 Peter 3:13

καινους 2537 δε 1161 ουρανους 3772 και 2532 γην 1093 καινην 2537 κατα 2596 το 3588 επαγγελμα 1862 αυτου 846 προσδοκωμεν 4328 5719 εν 1722 οις 3739 δικαιοσυνη 1343 κατοικει 2730 5719

Douay Rheims Bible

But we look for new heavens and a new earth according to his promises, in which justice dwelleth.

King James Bible - 2 Peter 3:13

Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.

World English Bible

But, according to his promise, we look for new heavens and a new earth, in which righteousness dwells.

Early Church Father Links

Anf-09 xv.iii.vi.xx Pg 8, Npnf-102 iv.XX.18 Pg 3

World Wide Bible Resources


2Peter 3:13

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 viii.iv.lxxxi Pg 6
Isa. lxv. 17 to end.

Now we have understood that the expression used among these words, ‘According to the days of the tree [of life2270

2270 These words are not found in the mss.

] shall be the days of my people; the works of their toil shall abound’ obscurely predicts a thousand years. For as Adam was told that in the day he ate of the tree he would die, we know that he did not complete a thousand years. We have perceived, moreover, that the expression, ‘The day of the Lord is as a thousand years,’2271

2271


Anf-01 ix.vii.xxxvi Pg 17
Isa. lxv. 17, 18.

Now this is what has been said by the apostle: “For the fashion of this world passeth away.”4780

4780


Anf-03 v.iv.vi.ii Pg 5
Comp. Isa. xliii. 18, 19, and lxv. 17, with 2 Cor. v. 17.

to be superseded by a new course of things which should arise, whilst Christ marks the period of the separation when He says, “The law and the prophets were until John”5239

5239


Anf-03 v.iv.vi.xix Pg 40
Isa. xliii. 18, 19, and lxv. 17; 2 Cor. v. 17.

commanded men “to break up fresh ground for themselves,”6095

6095


Anf-01 ix.vii.xxxvii Pg 4
Isa. lxvi. 22.

And as the presbyters say, Then those who are deemed worthy of an abode in heaven shall go there, others shall enjoy the delights of paradise, and others shall possess the splendour of the city; for everywhere the Saviour4787

4787 Thus in a Greek fragment; in the Old Latin, Deus.

shall be seen according as they who see Him shall be worthy.


Anf-03 v.viii.xxxi Pg 7
Ver. 22.

Then also shall be fulfilled what is written afterwards: “And they shall go forth” (namely, from their graves), “and shall see the carcases of those who have transgressed: for their worm shall never die, nor shall their fire be quenched; and they shall be a spectacle to all flesh7495

7495 Isa. lxvi. 24.

even to that which, being raised again from the dead and brought out from the grave, shall adore the Lord for this great grace.


Anf-01 ix.vii.xxxvi Pg 16
Rev. xxi. 1–4.

Isaiah also declares the very same: “For there shall be a new heaven and a new earth; and there shall be no remembrance of the former, neither shall the heart think about them, but they shall find in it joy and exultation.”4779

4779


Anf-03 v.v.xxxiv Pg 6
Rev. xxi. 1.

“and there was found no place for them,”6493

6493


Anf-03 v.v.xxxiv Pg 15
Etiam mare hactenus, Rev. xxi. 1.

Now if any person should go so far as to suppose that all these passages ought to be spiritually interpreted, he will yet be unable to deprive them of the true accomplishment of those issues which must come to pass just as they have been written. For all figures of speech necessarily arise out of real things, not out of chimerical ones; because nothing is capable of imparting anything of its own for a similitude, except it actually be that very thing which it imparts in the similitude. I return therefore to the principle6502

6502 Causam.

which defines that all things which have come from nothing shall return at last to nothing. For God would not have made any perishable thing out of what was eternal, that is to say, out of Matter; neither out of greater things would He have created inferior ones, to whose character it would be more agreeable to produce greater things out of inferior ones,—in other words, what is eternal out of what is perishable. This is the promise He makes even to our flesh, and it has been His will to deposit within us this pledge of His own virtue and power, in order that we may believe that He has actually6503

6503 Etiam.

awakened the universe out of nothing, as if it had been steeped in death,6504

6504 Emortuam.

in the sense, of course, of its previous non-existence for the purpose of its coming into existence.6505

6505 In hoc, ut esset. Contrasted with the “non erat” of the previous sentence, this must be the meaning, as if it were “ut fieret.”


Treasury of Scriptural Knowledge, Chapter 3

VERSE 	(13) - 

Isa 65:17; 66:22 Re 21:1,27


PARALLEL VERSE BIBLE

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