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PARALLEL HISTORY BIBLE - 2 Samuel 16:16
CHAPTERS: 2 Samuel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23
TEXT: BIB | AUDIO: MISLR - DAVIS | VIDEO: BIB - COMM
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και 2532 εγενηθη 1096 5675 ηνικα 2259 ηλθεν 2064 5627 χουσι ο 3588 3739 αρχι εταιρος δαυιδ προς 4314 αβεσσαλωμ και 2532 ειπεν 2036 5627 χουσι προς 4314 αβεσσαλωμ ζητω 2212 5719 ο 3588 3739 βασιλευς 935
Douay Rheims Bible And when Chusai the Arachite, David's friend, was come to Absalom, he said to him: God save thee, O king, God save thee, O king.
King James Bible - 2 Samuel 16:16 And it came to pass, when Hushai the Archite, David's friend, was come unto Absalom, that Hushai said unto Absalom, God save the king, God save the king.
World English Bible It happened, when Hushai the Archite, David's friend, had come to Absalom, that Hushai said to Absalom, "Long live the king! Long live the king!"
World Wide Bible Resources
2Samuel 16:16
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 iv.ix.xiii Pg 40
See 2 Kings vi. 1–7 (4 Kings vi. 1–7 in LXX). It is not said, however, that the wood sank. Whence they understood that Elijah’s spirit was presently conferred upon him.1418 1418
Anf-03 vi.iii.vii Pg 4
See Ex. xxix. 7; Lev. viii. 12; Ps. cxxxiii. 2. Whence Aaron is called “Christ,”8595 8595
Anf-03 vi.iii.vii Pg 4
See Ex. xxix. 7; Lev. viii. 12; Ps. cxxxiii. 2. Whence Aaron is called “Christ,”8595 8595
Anf-01 vi.ii.xvi Pg 7
Comp. Isa. v., Jer. xxv.; but the words do not occur in Scripture. And it so happened as the Lord had spoken. Let us inquire, then, if there still is a temple of God. There is—where He himself declared He would make and finish it. For it is written, “And it shall come to pass, when the week is completed, the temple of God shall be built in glory in the name of the Lord.”1678 1678
Anf-03 v.iv.v.xxix Pg 55
Tertullian calls by a proper name the vineyard which Isaiah (in his chap. v.) designates “the vineyard of the Lord of hosts,” and interprets to be “the house of Israel” (ver. 7). The designation comes from ver. 2, where the original clause ירשֹ והע[טָיִּוַ is translated in the Septuagint, Καὶ ἐφύτευσα ἄμπελον Σωρήκ. Tertullian is most frequently in close agreement with the LXX. that when “He looked for righteousness therefrom, there was only a cry”4704 4704
Anf-03 vi.iii.vii Pg 4
See Ex. xxix. 7; Lev. viii. 12; Ps. cxxxiii. 2. Whence Aaron is called “Christ,”8595 8595
Anf-03 vi.iii.vii Pg 4
See Ex. xxix. 7; Lev. viii. 12; Ps. cxxxiii. 2. Whence Aaron is called “Christ,”8595 8595
Anf-03 iv.iv.xv Pg 12
Dan. vi. for, to avoid undergoing that danger, he feared the royal lions no more than they the royal fires. Let, therefore, them who have no light, light their lamps daily; let them over whom the fires of hell are imminent, affix to their posts, laurels doomed presently to burn: to them the testimonies of darkness and the omens of their penalties are suitable. You are a light of the world,286 286
Anf-03 vi.iv.xxix Pg 5
Dan. vi. and from famine;8948 8948
VERSE (16) - 1Sa 10:24 1Ki 1:25,34 2Ki 11:12 Da 2:4; 5:10; 6:6,21 Mt 21:9
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