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PARALLEL HISTORY BIBLE - 2 Samuel 16:12
CHAPTERS: 2 Samuel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23
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ει 1488 5748 πως 4459 ιδοι κυριος 2962 εν 1722 1520 τη 3588 ταπεινωσει 5013 5692 μου 3450 και 2532 επιστρεψει 1994 5692 μοι 3427 αγαθα 18 αντι 473 της 3588 καταρας 2671 αυτου 847 τη 3588 ημερα 2250 ταυτη 3778
Douay Rheims Bible Perhaps the Lord may look upon my affliction, and the Lord may render me good for the cursing of this day.
King James Bible - 2 Samuel 16:12 It may be that the LORD will look on mine affliction, and that the LORD will requite me good for his cursing this day.
World English Bible It may be that Yahweh will look on the wrong done to me, and that Yahweh will repay me good for the cursing of me today."
Early Church Father Links Npnf-103 v.viii.ix Pg 2, Npnf-110 iii.IX Pg 18, Npnf-112 v.xxiii Pg 55, Npnf-114 v.xxxi Pg 74, Npnf-114 vi.xxxi Pg 74, Npnf-210 iv.i.ii.xlviii Pg 13, Npnf-210 iv.i.ii.xlviii Pg 9, Npnf-211 iv.iii.viii.viii Pg 5
World Wide Bible Resources
2Samuel 16:12
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.vi.viii Pg 16
Ex. iii. 7, 8. For the Son, who is the Word of God, arranged these things beforehand from the beginning, the Father being in no want of angels, in order that He might call the creation into being, and form man, for whom also the creation was made; nor, again, standing in need of any instrumentality for the framing of created things, or for the ordering of those things which had reference to man; while, [at the same time,] He has a vast and unspeakable number of servants. For His offspring and His similitude3879 3879 Massuet here observes, that the fathers called the Holy Spirit the similitude of the Son. do minister to Him in every respect; that is, the Son and the Holy Spirit, the Word and Wisdom; whom all the angels serve, and to whom they are subject. Vain, therefore, are those who, because of that declaration, “No man knoweth the Father, but the Son,”3880 3880
Anf-01 ix.vi.xiii Pg 13
Ex. iii. 7, 8. it being customary from the beginning with the Word of God to ascend and descend for the purpose of saving those who were in affliction.
Anf-01 ix.vi.viii Pg 16
Ex. iii. 7, 8. For the Son, who is the Word of God, arranged these things beforehand from the beginning, the Father being in no want of angels, in order that He might call the creation into being, and form man, for whom also the creation was made; nor, again, standing in need of any instrumentality for the framing of created things, or for the ordering of those things which had reference to man; while, [at the same time,] He has a vast and unspeakable number of servants. For His offspring and His similitude3879 3879 Massuet here observes, that the fathers called the Holy Spirit the similitude of the Son. do minister to Him in every respect; that is, the Son and the Holy Spirit, the Word and Wisdom; whom all the angels serve, and to whom they are subject. Vain, therefore, are those who, because of that declaration, “No man knoweth the Father, but the Son,”3880 3880
Anf-01 ix.vi.xiii Pg 13
Ex. iii. 7, 8. it being customary from the beginning with the Word of God to ascend and descend for the purpose of saving those who were in affliction.
Anf-01 ix.iv.vii Pg 13
Ex. iii. 8. For it is He who descended and ascended for the salvation of men. Therefore God has been declared through the Son, who is in the Father, and has the Father in Himself —He who is, the Father bearing witness to the Son, and the Son announcing the Father.—As also Esaias says, “I too am witness,” he declares, “saith the Lord God, and the Son whom I have chosen, that ye may know, and believe, and understand that I am.”3340 3340
Anf-02 vi.iii.i.vi Pg 31.1
Anf-03 v.iv.iv.v Pg 9
Ex. iii. 8, 17; Deut. xxvi. 9, 15. but not as if you were to suppose that you would ever gather Samian cakes from the ground; nor does God, forsooth, offer His services as a water-bailiff or a farmer when He says, “I will open rivers in a land; I will plant in the wilderness the cedar and the box-tree.”3150 3150
Anf-03 iv.ix.ix Pg 47
See Ex. iii. 8, and the references there. (that is, into the possession of eternal life, than which nought is sweeter); and this had to come about, not through Moses (that is, not through the Law’s discipline), but through Joshua (that is, through the new law’s grace), after our circumcision with “a knife of rock”1291 1291
VERSE (12) - Ge 29:32,33 Ex 2:24,25; 3:7,8 1Sa 1:11 Ps 25:18
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