SEV Biblia, Chapter 15:27
Porque todas las cosas sujet debajo de sus pies. Y cuando dice: Todas las cosas son sujetadas a l, claro est exceptuado aquel que sujet a l todas las cosas.
Clarke's Bible Commentary - 1 Corinthians 15:27
Verse 27. For he hath put all things under his feet] The Father hath put all things under the feet of Christ according to the prophecy, Psa. cx. 1-7. He is excepted] i.e. The Father, who hath put all things under him, the Son. This observation seems to be introduced by the apostle to show that he does not mean that the Divine nature shall be subjected to the human nature. Christ, as Messiah, and Mediator between God and man, must ever be considered inferior to the Father: and his human nature, however dignified in consequence of its union with the Divine nature, must ever be inferior to God. The whole of this verse should be read in a parenthesis.
John Gill's Bible Commentary
Ver. 27. For he hath put all things under his feet , etc.] This is a reason proving that all enemies, and death itself, shall be put under the feet of Christ, and is taken out of ( Psalm 8:6) which is spoken of one that is styled man, and the son of man; and is to be understood not of Adam in a state of innocence; for the word there used signifies a frail mortal man, which he then was not, nor could he be called the son of man; and though the earth was subdued and subject to him, and he had dominion over the fish of the sea, the fowls of the air, and every living thing that moveth on the earth, yet all creatures were not subject to him in this large sense, in which it is here and elsewhere explained by the apostle; and much less of man in his fallen state, who instead of having all things under his feet, is become like the beasts that perish; many of them: are unsubdued to him, and he is even in fear of them, and he himself is subject to corruption and vanity: but of the man Christ Jesus, who took and bore all the sinless infirmities of human nature; is often called the son of man; of whom God was mindful, and whom lie visited in his state of humiliation, at the time of his death, resurrection, and exaltation; who was made through sufferings of death a little lower, or a little while lower than the angels, but now crowned with glory and honour; in whose days God ordained strength and praise out of the mouths of babes and sucklings, to the confusion of his enemies; and has put all things under his feet, which may elude all things animate and inanimate, the whole creation and universe of things, the world and its fulness, the earth and all that is therein, the beasts of the forest, and the cattle of a thousand hills; he is heir of the world, and has a right to it, and to dispose of it, not merely as the Creator, but as Mediator; it is put in subjection to him to make use of, and what is in it to subserve his mediatorial kingdom and his glory; when his ends are answered by it, the earth and all that is therein shall be burnt up, and a new earth arise out of it, in which Christ and his people will dwell: the air and all that is therein are under him; the fowls of it are at his dispose; he it was that rained feathered fowls as the sand of the sea, about the camp of the Israelites in the wilderness, and commanded the ravens to feed Elijah in distress; and who holds the winds in his fist, lets them loose, calls them in, and commands them at pleasure; as he also does the sea, and the boisterous waves of it, and has dominion over the fishes in it; one of those supplied him with money, to pay his tribute; and multitudes of them, more than once, were gathered together, and taken up by his order and direction; and at the last day, the sea at his command will give up the dead that are in it; yea, this may extend to all rational creatures, angels and men, friends or foes: good angels, principalities and powers, are subject to him, as appears by their attendance on him: at his incarnation, ascension, and second coming; by their ministration to him in the wilderness, and in the garden; by their employment under him, for the good of the heirs of salvation; by their dependence on him, as their Creator and head, and by their adoration of him as their Lord and God. Evil angels, the devils, are also put under his feet, as is evident from his overcoming Satan, and baffling all his temptations; by his dispossessing the devils out of the bodies of men, and giving his disciples also power over them; by his spoiling them at death, and triumphing over them in his ascension; by delivering his people out of their hands, and power, in conversion; and by his binding of Satan during the thousand years, and by casting him and his angels into everlasting fire prepared for them. Elect men are made subject to him, by the power of his grace upon them; and yet their subjection to him, to his Gospel ordinances, and the sceptre of his kingdom; is voluntary and from their hearts; it proceeds from a principle of love to him; and is universal, being a regard unto, and a compliance with all his precepts; and evil men are also under his dominion and control; he rules them with a rod of iron; he disappoints their counsels, restrains their wrath, overrules their evil designs and actions against his people for good; and will one day gather them all before him, pass the righteous sentence on them, and send them into everlasting punishment. Moreover, this may reach to everything that is for the glory of Christ as Mediator, and for the good of his church, and to every enemy of his or theirs, as the world, sin, Satan, and the last enemy, death; to prove the subjection of all which to Christ, this testimony is produced: and respects Christ as Mediator, and the Fathers delivering all things into his hands, and giving him all power in heaven and in earth, and rule over all creatures and things; but when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him ; that is, when David, or the Holy Spirit by him, said the above words, in ( Psalm 8:6) nothing is more clear and evident, than that God the Father, who made all things subject to Christ as Mediator, is himself not subjected to him; since his power as such must be greater than his: this exception is made to secure the government, power, and honour of the Father; for though he has made his firstborn higher than the kings of the earth, yet not higher than himself; and though he has set him his King over his holy hill of Zion, yet not over himself; and though it is his will that all men should honour the Son, as they honour the Father, yet not above him, or more than he; nor has he quitted the government, either in the world or in the church, by subjecting all things to Christ: and this exception is also made to confirm the universal power and empire of Christ, for an exception to a general rule does but the more establish it; and since the Father is only excepted, it is a clear case, that he has left nothing that is not put under him; (see Hebrews 2:8) but it must be observed, that though the Holy Spirit is not mentioned, yet he is equally excepted; since he is the one God with the Father, and was jointly concerned in the mission, unction, and installation of Christ, as Mediator; nor can he be reckoned among the all things put in subjection to Christ, for they regard only creatures, and many of these enemies, with neither of which the Spirit of God can be numbered; and though the gifts and graces of the Spirit are put into Christs hands, and are at his dispose, yet the person of the Spirit can never be thought to be put under his feet.
Matthew Henry Commentary
Verses 20-34 - All that are by faith united to Christ, are by his resurrection assure of their own. As through the sin of the first Adam, all men becam mortal, because all had from him the same sinful nature, so, throug the resurrection of Christ, shall all who are made to partake of the Spirit, and the spiritual nature, revive, and live for ever. There wil be an order in the resurrection. Christ himself has been the first-fruits; at his coming, his redeemed people will be raised befor others; at the last the wicked will rise also. Then will be the end of this present state of things. Would we triumph in that solemn an important season, we must now submit to his rule, accept his salvation and live to his glory. Then shall we rejoice in the completion of his undertaking, that God may receive the whole glory of our salvation that we may for ever serve him, and enjoy his favour. What shall thos do, who are baptized for the dead, if the dead rise not at all? Perhap baptism is used here in a figure, for afflictions, sufferings, an martyrdom, as Mt 20:22, 23. What is, or will become of those who have suffered many and great injuries, and have even lost their lives, for this doctrine of the resurrection, if the dead rise not at all Whatever the meaning may be, doubtless the apostle's argument wa understood by the Corinthians. And it is as plain to us tha Christianity would be a foolish profession, if it proposed advantage to themselves by their faithfulness to God; and to have our fruit to holiness, that our end may be everlasting life. But we must not liv like beasts, as we do not die like them. It must be ignorance of God that leads any to disbelieve the resurrection and future life. Thos who own a God and a providence, and observe how unequal things are in the present life, how frequently the best men fare worst, cannot doub as to an after-state, where every thing will be set to rights. Let u not be joined with ungodly men; but warn all around us, especiall children and young persons, to shun them as a pestilence. Let us awak to righteousness, and not sin.
Greek Textus Receptus
παντα 3956 A-APN γαρ 1063 CONJ υπεταξεν 5293 5656 V-AAI-3S υπο 5259 PREP τους 3588 T-APM ποδας 4228 N-APM αυτου 846 P-GSM οταν 3752 CONJ δε 1161 CONJ ειπη 2036 5632 V-2AAS-3S οτι 3754 CONJ παντα 3956 A-NPN υποτετακται 5293 5769 V-RPI-3S δηλον 1212 A-NSN οτι 3754 CONJ εκτος 1622 ADV του 3588 T-GSM υποταξαντος 5293 5660 V-AAP-GSM αυτω 846 P-DSM τα 3588 T-APN παντα 3956 A-APN
Vincent's NT Word Studies
27. When He saith (otan eiph). God, speaking through the Psalmist (Psalm viii. 6). Some, however, give a future force to the verb, and render but when He shall have said; i.e., when, at the end, God shall have said, "All things are put under Him. The subjection is accomplished." See Rev., margin.
Robertson's NT Word Studies
15:27 {He put} (hupetaxen). First aorist active of hupotassw, to subject. Supply God (qeos) as subject (#Ps 8:7). See #Heb 2:5-9 for similar use. Cf. #Ps 8. {But when he saith} (hotan de eipei). Here Christ must be supplied as the subject if the reference is to his future and final triumph. The syntax more naturally calls for God as the subject as before. Either way makes sense. But there is no need to take eipei (second aorist active subjunctive) as _a futurum exactum_, merely "whenever he shall say." {Are put in subjection} (hupotetaktai). Perfect passive indicative, state of completion, final triumph. {It is evident that} (delon hoti). Supply estin (is) before hoti. {He is excepted who did subject} (ektos tou hupotaxantos). "Except the one (God) who did subject (articular aorist active participle) the all things to him (Christ)."
