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PARALLEL HISTORY BIBLE - Acts 20:36
CHAPTERS: Acts 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38
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LXX- Greek Septuagint - Acts 20:36 και 2532 ταυτα 5023 ειπων 2036 5631 θεις 5087 5631 τα 3588 γονατα 1119 αυτου 846 συν 4862 πασιν 3956 αυτοις 846 προσηυξατο 4336 5662
Douay Rheims Bible And when he had said these things, kneeling down, he prayed with them all.
King James Bible - Acts 20:36 And when he had thus spoken, he kneeled down, and prayed with them all.
World English Bible When he had spoken these things, he knelt down and prayed with them all.
Early Church Father Links Npnf-111 vi.xlv Pg 6, Npnf-214 vii.vi.xxx Pg 9
World Wide Bible Resources
Acts 20:36
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.viii.lv Pg 7
Acts vii. 59, 60. which bent beneath the stoning. The Lord, again, in the retirement of the mount, had changed His raiment for a robe of light; but He still retained features which Peter could recognise.7710 7710
Anf-03 vi.vii.xiv Pg 3
Acts vii. 59, 60. Oh, happy also he who met all the violence of the devil by the exertion of every species of patience!9170 9170
Npnf-201 iii.x.iii Pg 18
Anf-01 ix.iv.xv Pg 5
Acts xxi. how he was sent to Rome in bonds; the name of the centurion who took him in charge;3543 3543
Npnf-201 iii.viii.iv Pg 19
Anf-03 iv.iv.xv Pg 12
Dan. vi. for, to avoid undergoing that danger, he feared the royal lions no more than they the royal fires. Let, therefore, them who have no light, light their lamps daily; let them over whom the fires of hell are imminent, affix to their posts, laurels doomed presently to burn: to them the testimonies of darkness and the omens of their penalties are suitable. You are a light of the world,286 286
Anf-03 vi.iv.xxix Pg 5
Dan. vi. and from famine;8948 8948
Anf-03 vi.iv.xxv Pg 9
Dan. vi. 10; comp. Ps. lv. 17 (in the LXX. it is liv. 18). in accordance (of course) with Israel’s discipline—we pray at least not less than thrice in the day, debtors as we are to Three—Father, Son, and Holy Spirit: of course, in addition to our regular prayers which are due, without any admonition, on the entrance of light and of night. But, withal, it becomes believers not to take food, and not to go to the bath, before interposing a prayer; for the refreshments and nourishments of the spirit are to be held prior to those of the flesh, and things heavenly prior to things earthly.
Anf-03 v.ix.iii Pg 8
Dan. vii. 10. and since it has not from this circumstance ceased to be the rule of one (so as no longer to be a monarchy), because it is administered by so many thousands of powers; how comes it to pass that God should be thought to suffer division and severance in the Son and in the Holy Ghost, who have the second and the third places assigned to them, and who are so closely joined with the Father in His substance, when He suffers no such (division and severance) in the multitude of so many angels? Do you really suppose that Those, who are naturally members of the Father’s own substance, pledges of His love,7796 7796 “Pignora” is often used of children and dearest relations. instruments of His might, nay, His power itself and the entire system of His monarchy, are the overthrow and destruction thereof? You are not right in so thinking. I prefer your exercising yourself on the meaning of the thing rather than on the sound of the word. Now you must understand the overthrow of a monarchy to be this, when another dominion, which has a framework and a state peculiar to itself (and is therefore a rival), is brought in over and above it: when, e.g., some other god is introduced in opposition to the Creator, as in the opinions of Marcion; or when many gods are introduced, according to your Valentinuses and your Prodicuses. Then it amounts to an overthrow of the Monarchy, since it involves the destruction of the Creator.7797 7797 [The first sentence of this chapter is famous for a controversy between Priestly and Bp. Horsley, the latter having translated idiotæ by the word idiots. See Kaye, p. 498.]
Treasury of Scriptural Knowledge, Chapter 20VERSE (36) - Ac 7:60; 21:5 2Ch 6:13 Da 6:10 Lu 22:41 Eph 3:14 Php 4:6
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