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PARALLEL HISTORY BIBLE - Ecclesiastes 3:19
CHAPTERS: Ecclesiastes 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22
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LXX- Greek Septuagint - Ecclesiastes 3:19 οτι 3754 συναντημα υιων 5207 του 3588 ανθρωπου 444 και 2532 συναντημα του 3588 κτηνους συναντημα εν 1722 1520 αυτοις 846 ως 5613 ο 3588 3739 θανατος 2288 τουτου 5127 ουτως 3779 ο 3588 3739 θανατος 2288 τουτου 5127 και 2532 πνευμα 4151 εν 1722 1520 τοις 3588 πασιν 3956 και 2532 τι 5100 2444 επερισσευσεν 4052 5656 ο 3588 3739 ανθρωπος 444 παρα 3844 το 3588 κτηνος 2934 ουδεν 3762 οτι 3754 τα 3588 παντα 3956 ματαιοτης
Douay Rheims Bible Therefore the death of man, and of beasts is one, and the condition of them both is equal: as man dieth, so they also die: all things breathe alike, and man hath nothing more than beast: all things are subject to vanity.
King James Bible - Ecclesiastes 3:19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.
World English Bible For that which happens to the sons of men happens to animals. Even one thing happens to them. As the one dies, so the other dies. Yes, they have all one breath; and man has no advantage over the animals: for all is vanity.
World Wide Bible Resources
Ecclesiastes 3:19
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.vi.v Pg 13
Ps. xlix. 12.
Anf-02 vi.iii.i.xiii Pg 2.1
Anf-01 ix.vii.ix Pg 10
Ps. xlix. 20. This denotes that, for his own fault, he is likened to cattle, by rivalling their irrational life. And we also, as the custom is, do designate men of this stamp as cattle and irrational beasts.
Anf-02 vi.iii.i.xiii Pg 2.1
Anf-03 iv.xi.xxxii Pg 6
Ps. xlix. 20. ), it does not on this account follow that rapacious persons become kites, lewd persons dogs, ill-tempered ones panthers, good men sheep, talkative ones swallows, and chaste men doves, as if the selfsame substance of the soul everywhere repeated its own nature in the properties of the animals (into which it passed). Besides, a substance is one thing, and the nature of that substance is another thing; inasmuch as the substance is the special property of one given thing, whereas the nature thereof may possibly belong to many things. Take an example or two. A stone or a piece of iron is the substance: the hardness of the stone and the iron is the nature of the substance. Their hardness combines objects by a common quality; their substances keep them separate. Then, again, there is softness in wool, and softness in a feather: their natural qualities are alike, (and put them on a par;) their substantial qualities are not alike, (and keep them distinct.) Thus, if a man likewise be designated a wild beast or a harmless one, there is not for all that an identity of soul. Now the similarity of nature is even then observed, when dissimilarity of substance is most conspicuous: for, by the very fact of your judging that a man resembles a beast, you confess that their soul is not identical; for you say that they resemble each other, not that they are the same. This is also the meaning of the word of God (which we have just quoted): it likens man to the beasts in nature, but not in substance. Besides, God would not have actually made such a comment as this concerning man, if He had known him to be in substance only bestial.
Anf-03 v.viii.lii Pg 9
Ps. xlix. 20, Sept. ), “another flesh of birds” (that is, the martyrs which essay to mount up to heaven), “another of fishes” (that is, those whom the water of baptism has submerged).7681 7681
Treasury of Scriptural Knowledge, Chapter 3VERSE (19) - Ec 2:16 Ps 49:12,20; 92:6,7
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