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PARALLEL HISTORY BIBLE - Ecclesiastes 6:6
CHAPTERS: Ecclesiastes 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12
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LXX- Greek Septuagint - Ecclesiastes 6:6 και 2532 ει 1488 5748 εζησεν 2198 5656 χιλιων 5507 ετων 2094 καθοδους και 2532 αγαθωσυνην ουκ 3756 ειδεν 1492 5627 μη 3361 ουκ 3756 εις 1519 τοπον 5117 ενα 1520 τα 3588 παντα 3956 πορευεται 4198 5736
Douay Rheims Bible Although he lived two thousand years, and hath not enjoyed good things: do not all make haste to one place?
King James Bible - Ecclesiastes 6:6 Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?
World English Bible Yes, though he live a thousand years twice told, and yet fails to enjoy good, don't all go to one place?
Early Church Father Links Npnf-109 v.ii Pg 4
World Wide Bible Resources
Ecclesiastes 6:6
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ii.ii.ix Pg 3
Gen. v. 24; Heb. xi. 5. Literally, “and his death was not found.” Noah, being found faithful, preached regeneration to the world through his ministry; and the Lord saved by him the animals which, with one accord, entered into the ark.
Anf-03 iv.ix.ii Pg 22
See Gen. v. 22, 24; Heb. xi. 5. who did not first taste1157 1157 Or, perhaps, “has not yet tasted.” death, in order that, being a candidate for eternal life,1158 1158 Æternitatis candidatus. Comp. ad Ux. l. i. c. vii., and note 3 there. he might by this time show us that we also may, without the burden of the law of Moses, please God. Melchizedek also, “the priest of the most high God,” uncircumcised and inobservant of the Sabbath, was chosen to the priesthood of God.1159 1159 See above. Lot, withal, the brother1160 1160
Anf-03 iv.xi.l Pg 6
Gen. v. 24; Heb. xi. 5. and so was Elijah;1786 1786
Anf-03 v.viii.lviii Pg 12
Gen. v. 24; 2 Kings ii. 11. —to what faith do these notable facts bear witness, if not to that which ought to inspire in us the belief that they are proofs and documents of our own future integrity and perfect resurrection? For, to borrow the apostle’s phrase, these were “figures of ourselves;”7738 7738
Anf-01 viii.iv.cxxxv Pg 4
Isa. lxv. 9–12. Such are the words of Scripture; understand, therefore, that the seed of Jacob now referred to is something else, and not, as may be supposed, spoken of your people. For it is not possible for the seed of Jacob to leave an entrance for the descendants of Jacob, or for [God] to have accepted the very same persons whom He had reproached with unfitness for the inheritance, and promise it to them again; but as there the prophet says, ‘And now, O house of Jacob, come and let us walk in the light of the Lord; for He has sent away His people, the house of Jacob, because their land was full, as at the first, of soothsayers and divinations;’2473 2473
Anf-02 vi.iii.i.v Pg 19.1
Npnf-201 iii.vi.iv Pg 7
Anf-03 v.viii.xiii Pg 3
Δίκαιος ὡς φοίνιξ ἀνθήσει, Sept. Ps. xcii. 12.—“like a palm tree” (A.V.). We have here a characteristic way of Tertullian’s quoting a scripture which has even the least bearing on his subject. [See Vol. I. (this series) p. 12, and same volume, p. viii.] that is, shall flourish or revive, from death, from the grave—to teach you to believe that a bodily substance may be recovered even from the fire. Our Lord has declared that we are “better than many sparrows:”7368 7368
Anf-03 iv.iv.xv Pg 14
Ps. i. 1–3; xcii. 12–; 15. If you have renounced temples, make not your own gate a temple. I have said too little. If you have renounced stews, clothe not your own house with the appearance of a new brothel.
Treasury of Scriptural Knowledge, Chapter 6VERSE (6) - Ge 5:5,23,24 Isa 65:22
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