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PARALLEL HISTORY BIBLE - Exodus 7:20


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LXX- Greek Septuagint - Exodus 7:20

και 2532 εποιησαν 4160 5656 ουτως 3779 μωυσης 3475 και 2532 ααρων 2 καθαπερ 2509 ενετειλατο 1781 5662 αυτοις 846 κυριος 2962 και 2532 επαρας 1869 5660 τη 3588 ραβδω 4464 αυτου 847 επαταξεν 3960 5656 το 3588 υδωρ 5204 το 3588 εν 1722 1520 τω 3588 ποταμω 4215 εναντιον 1726 φαραω 5328 και 2532 εναντιον 1726 των 3588 θεραποντων αυτου 847 και 2532 μετεβαλεν παν 3956 το 3588 υδωρ 5204 το 3588 εν 1722 1520 τω 3588 ποταμω 4215 εις 1519 αιμα 129

Douay Rheims Bible

And Moses and Aaron did as the Lord had commanded: and lifting up the rod he struck the water of the river before Pharao and his servants: and it was turned into blood.

King James Bible - Exodus 7:20

And Moses and Aaron did so, as the LORD commanded; and he lifted up the rod, and smote the waters that were in the river, in the sight of Pharaoh, and in the sight of his servants; and all the waters that were in the river were turned to blood.

World English Bible

Moses and Aaron did so, as Yahweh commanded; and he lifted up the rod, and struck the waters that were in the river, in the sight of Pharaoh, and in the sight of his servants; and all the waters that were in the river were turned to blood.

Early Church Father Links

Anf-08 vi.iv.xxiii.vi Pg 6, Npnf-210 iv.v.x Pg 5

World Wide Bible Resources


Exodus 7:20

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iii.i.ix Pg 7.1


Anf-02 vi.iii.ii.ii Pg 5.1


Anf-01 vi.ii.xii Pg 20
Ex. xvii. 14.

Behold again: Jesus who was manifested, both by type and in the flesh,1624

1624


Anf-02 vi.iii.ii.ii Pg 5.1


Anf-01 viii.iv.cxxvi Pg 4
Gen. xxxii. 24; 30.

and asserts it was God; narrating that Jacob said, ‘I have seen God face to face, and my life is preserved.’ And it is recorded that he called the place where He wrestled with him, appeared to and blessed him, the Face of God (Peniel). And Moses says that God appeared also to Abraham near the oak in Mamre, when he was sitting at the door of his tent at mid-day. Then he goes on to say: ‘And he lifted up his eyes and looked, and, behold, three men stood before him; and when he saw them, he ran to meet them.’2442

2442


Anf-01 viii.iv.lviii Pg 12
Gen. xxxii. 22–30.

And again, in other terms, referring to the same Jacob, it says the following: ‘And Jacob came to Luz, in the land of Canaan, which is Bethel, he and all the people that were with him. And there he built an altar, and called the name of that place Bethel; for there God appeared to him when he fled from the face of his brother Esau. And Deborah, Rebekah’s nurse, died, and was buried beneath Bethel under an oak: and Jacob called the name of it The Oak of Sorrow. And God appeared again to Jacob in Luz, when he came out from Mesopotamia in Syria, and He blessed him. And God said to him, Thy name shall be no more called Jacob, but Israel shall he thy name.’2156

2156


Anf-02 vi.iii.i.vii Pg 21.1


Anf-03 v.ix.xiv Pg 8
Gen. xxxii. 30.

Therefore the Visible and the Invisible are one and the same; and both being thus the same, it follows that He is invisible as the Father, and visible as the Son.  As if the Scripture, according to our exposition of it, were inapplicable to the Son, when the Father is set aside in His own invisibility. We declare, however, that the Son also, considered in Himself (as the Son), is invisible, in that He is God, and the Word and Spirit of God; but that He was visible before the days of His flesh, in the way that He says to Aaron and Miriam, “And if there shall be a prophet amongst you, I will make myself known to him in a vision, and will speak to him in a dream; not as with Moses, with whom I shall speak mouth to mouth, even apparently, that is to say, in truth, and not enigmatically,” that is to say, in image;7926

7926


Npnf-201 iii.vi.ii Pg 26


Anf-01 ix.vi.xxi Pg 36
Num. xii. 8.

But Moses desired to see Him openly who was speaking with him, and was thus addressed: “Stand in the deep place of the rock, and with My hand I will cover thee. But when My splendour shall pass by, then thou shalt see My back parts, but My face thou shalt not see: for no man sees My face, and shall live.”4090

4090


Anf-03 iv.ix.ix Pg 51
Comp. Num. xii. 5–8.

For God the Father none ever saw, and lived.1295

1295


Anf-03 v.iv.v.xxii Pg 55
Num. xii. 6–8.

Now, although Marcion has denied4372

4372 Noluit.

that he is here represented as speaking with the Lord, but only as standing, yet, inasmuch as he stood “mouth to mouth,” he must also have stood “face to face” with him, to use his words,4373

4373 It is difficult to see what this inquit means.

not far from him, in His very glory—not to say,4374

4374 Nedum.

in His presence. And with this glory he went away enlightened from Christ, just as he used to do from the Creator; as then to dazzle the eyes of the children of Israel, so now to smite those of the blinded Marcion, who has failed to see how this argument also makes against him.


Anf-03 v.ix.xiv Pg 9
Num. xii. 6–8.

as the apostle also expresses it, “Now we see through a glass, darkly (or enigmatically), but then face to face.”7927

7927


Anf-01 viii.iv.lxxv Pg 3
[Num. xiii. 16.]

(Oshea). For if you shall understand this, you shall likewise perceive that the name of Him who said to Moses, ‘for My name is in Him,’ was Jesus. For, indeed, He was also called Israel, and Jacob’s name was changed to this also. Now Isaiah shows that those prophets who are sent to publish tidings from God are called His angels and apostles. For Isaiah says in a certain place, ‘Send me.’2232

2232


Anf-03 iv.ix.ix Pg 45
Jehoshua, Joshua, Jeshua, Jesus, are all forms of the same name.  But the change from Oshea or Hoshea to Jehoshua appears to have been made when he was sent to spy the land.  See Num. xiii. 16 (17 in LXX., who call it a surnaming).

Certainly, you say. This we first assert to have been a figure of the future. For, because Jesus Christ was to introduce the second people (which is composed of us nations, lingering deserted in the world1289

1289 If Oehler’s “in sæculo desertæ” is to be retained, this appears to be the construction. But this passage, like others above noted, is but a reproduction of parts of the third book in answer to Marcion; and there the reading is “in sæculi desertis”="in the desert places of the world,” or “of heathendom.”

aforetime) into the land of promise, “flowing with milk and honey”1290

1290


Npnf-201 iii.vi.iii Pg 9


Anf-02 vi.iii.ii.ii Pg 5.2


Treasury of Scriptural Knowledge, Chapter 7

VERSE 	(20) - 

Ex 17:5,6,9-12 Nu 20:8-12


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