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PARALLEL HISTORY BIBLE - Ezekiel 29:20
CHAPTERS: Ezekiel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21
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LXX- Greek Septuagint - Ezekiel 29:20 αντι 473 της 3588 λειτουργιας 3009 αυτου 847 ης 2258 5713 3739 1510 5753 εδουλευσεν 1398 5656 επι 1909 τυρον 5184 δεδωκα 1325 5758 αυτω 846 γην 1093 αιγυπτου 125 ταδε 3592 λεγει 3004 5719 κυριος 2962 κυριος 2962
Douay Rheims Bible And for the service that he hath done me against it: I have given him the land of Egypt, because he hath laboured for me, saith the Lord God.
King James Bible - Ezekiel 29:20 I have given him the land of Egypt for his labour wherewith he served against it, because they wrought for me, saith the Lord GOD.
World English Bible I have given him the land of Egypt as his recompense for which he served, because they worked for me, says the Lord Yahweh.
World Wide Bible Resources
Ezekiel 29:20
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 vi.ii.xii Pg 26
Isa. xlv. 1. Behold how David calleth Him Lord and the Son of God.
Anf-03 iv.ix.vii Pg 3
The reference is to Isa. xlv. 1. A glance at the LXX. will at once explain the difference between the reading of our author and the genuine reading. One letter—an “ι”—makes all the difference. For Κύρῳ has been read Κυρίῳ. In the Eng. ver. we read “His Anointed.” whose right hand I have holden, that the nations may hear Him: the powers of kings will I burst asunder; I will open before Him the gates, and the cities shall not be closed to Him.” Which very thing we see fulfilled. For whose right hand does God the Father hold but Christ’s, His Son?—whom all nations have heard, that is, whom all nations have believed,—whose preachers, withal, the apostles, are pointed to in the Psalms of David: “Into the universal earth,” says he, “is gone out their sound, and unto the ends of the earth their words.”1219 1219
Anf-03 v.ix.xi Pg 18
Isa. xlv. 1. Likewise, in the same prophet, He says to the Father respecting the Son: “Lord, who hath believed our report, and to whom is the arm of the Lord revealed? We brought a report concerning Him, as if He were a little child, as if He were a root in a dry ground, who had no form nor comeliness.”7891 7891
Anf-03 v.ix.xxviii Pg 12
Here Tertullian reads τῷ Χριστῷ μου Κυρίῳ, instead of Κύρῳ, “to Cyrus,” in Isa. xlv. 1. the Lord who speaks to the Father of Christ must be a distinct Being. Moreover, when the apostle in his epistle prays, “That the God of our Lord Jesus Christ may give unto you the spirit of wisdom and of knowledge,”8172 8172
Anf-03 iv.ix.vii Pg 6
See Isa. xlv. 1, 2 (especially in Lowth’s version and the LXX.). opened. Although there be withal a spiritual sense to be affixed to these expressions,—that the hearts of individuals, blockaded in various ways by the devil, are unbarred by the faith of Christ,—still they have been evidently fulfilled, inasmuch as in all these places dwells the “people” of the Name of Christ. For who could have reigned over all nations but Christ, God’s Son, who was ever announced as destined to reign over all to eternity? For if Solomon “reigned,” why, it was within the confines of Judea merely: “from Beersheba unto Dan” the boundaries of his kingdom are marked.1222 1222
Anf-01 vi.ii.xi Pg 7
Isa. xlv. 2, 3. And “He shall dwell in a lofty cave of the strong rock.”1597 1597
Anf-02 vi.iii.iii.xii Pg 15.1
Anf-02 vi.iv.v.iv Pg 9.1
Anf-02 vi.iv.v.x Pg 13.1
Anf-03 v.iv.v.xxv Pg 18
Isa. xlv. 3, Sept. And again: “Who else shall scatter the tokens of ventriloquists,4481 4481 Ventriloquorum, Greek ἐγγαστριμύθων. and the devices of those who divine out of their own heart; turning wise men backward, and making their counsels foolish?”4482 4482
Anf-03 v.iv.vi.vi Pg 6
Isa. xlv. 3 (Septuagint). Now, that that god should have ever hidden anything who had never made a cover wherein to practise concealment, is in itself a wholly incredible idea. If he existed, concealment of himself was out of the question—to say nothing5430 5430 Nedum. of any of his religious ordinances.5431 5431 Sacramenta. The Creator, on the contrary, was as well known in Himself as His ordinances were. These, we know, were publicly instituted5432 5432 Palam decurrentia. in Israel; but they lay overshadowed with latent meanings, in which the wisdom of God was concealed,5433 5433 Delitescebat. to be brought to light by and by amongst “the perfect,” when the time should come, but “pre-ordained in the counsels of God before the ages.”5434 5434
Anf-03 v.iv.vi.xiv Pg 33
Isa. xlv. 3. Hence, then, came the exclamation, “O the depth of the riches and the wisdom of God!” For His treasures were now opening out. This is the purport of what Isaiah said, and of (the apostle’s own) subsequent quotation of the self-same passage, of the prophet: “Who hath known the mind of the Lord? or who hath been His counsellor? Who hath first given to Him, and it shall be recompensed to him again?”5868 5868
Anf-01 vi.ii.xvi Pg 7
Comp. Isa. v., Jer. xxv.; but the words do not occur in Scripture. And it so happened as the Lord had spoken. Let us inquire, then, if there still is a temple of God. There is—where He himself declared He would make and finish it. For it is written, “And it shall come to pass, when the week is completed, the temple of God shall be built in glory in the name of the Lord.”1678 1678
Treasury of Scriptural Knowledge, Chapter 29VERSE (20) - 2Ki 10:30 Isa 10:6,7; 45:1-3 Jer 25:9
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