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PARALLEL HISTORY BIBLE - Isaiah 45:1
CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25
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LXX- Greek Septuagint - Isaiah 45:1 ουτως 3779 λεγει 3004 5719 κυριος 2962 ο 3588 3739 θεος 2316 τω 3588 χριστω 5547 μου 3450 κυρω ου 3739 3757 εκρατησα της 3588 δεξιας 1188 επακουσαι εμπροσθεν 1715 αυτου 847 εθνη 1484 και 2532 ισχυν 2479 βασιλεων 935 διαρρηξω ανοιξω 455 5692 εμπροσθεν 1715 αυτου 847 θυρας 2374 και 2532 πολεις 4172 ου 3739 3757 συγκλεισθησονται
Douay Rheims Bible THUS saith the Lord to my anointed Cyrus, whose right hand I have taken hold of, to subdue nations before his face, and to turn the backs of kings, and to open the doors before him, and the gates shall not be shut.
King James Bible - Isaiah 45:1 Thus saith the LORD to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut;
World English Bible Thus says Yahweh to his anointed, to Cyrus, whose right hand I have held, to subdue nations before him, and strip kings of their armor; to open the doors before him, and the gates shall not be shut:
Early Church Father Links Anf-01 vi.ii.xii Pg 26, Anf-03 iv.ix.vii Pg 3, Anf-03 v.ix.xi Pg 18, Anf-03 v.ix.xxviii Pg 12, Anf-03 iv.ix.vii Pg 6, Anf-05 iv.v.xii.ii.xxii Pg 20, Anf-05 vi.iii.xxvii Pg 8, Anf-07 iii.ii.iv.xii Pg 22, Npnf-114 iv.xi Pg 8, Npnf-114 v.xi Pg 8, Anf-05 iii.iv.ii.iv Pg 20, Npnf-105 xx.xxvi Pg 6, Npnf-105 xx.xlviii Pg 4, Npnf-105 xxi.ii.xix Pg 4, Npnf-107 iii.lxix Pg 5, Npnf-107 iii.lxxxvii Pg 5, Npnf-107 iii.xcvii Pg 5, Npnf-107 iii.cvi Pg 18, Npnf-108 ii.CV Pg 41, Npnf-209 ii.v.ii.xii Pg 78, Npnf-209 ii.v.ii.iv Pg 116, Npnf-210 iv.iv.iii.xvi Pg 10, Npnf-210 iv.iv.vii.xvii Pg 21
World Wide Bible Resources
Isaiah 45:1
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 vi.ii.xii Pg 26
Isa. xlv. 1. Behold how David calleth Him Lord and the Son of God.
Anf-03 iv.ix.vii Pg 3
The reference is to Isa. xlv. 1. A glance at the LXX. will at once explain the difference between the reading of our author and the genuine reading. One letter—an “ι”—makes all the difference. For Κύρῳ has been read Κυρίῳ. In the Eng. ver. we read “His Anointed.” whose right hand I have holden, that the nations may hear Him: the powers of kings will I burst asunder; I will open before Him the gates, and the cities shall not be closed to Him.” Which very thing we see fulfilled. For whose right hand does God the Father hold but Christ’s, His Son?—whom all nations have heard, that is, whom all nations have believed,—whose preachers, withal, the apostles, are pointed to in the Psalms of David: “Into the universal earth,” says he, “is gone out their sound, and unto the ends of the earth their words.”1219 1219
Anf-03 v.ix.xi Pg 18
Isa. xlv. 1. Likewise, in the same prophet, He says to the Father respecting the Son: “Lord, who hath believed our report, and to whom is the arm of the Lord revealed? We brought a report concerning Him, as if He were a little child, as if He were a root in a dry ground, who had no form nor comeliness.”7891 7891
Anf-03 v.ix.xxviii Pg 12
Here Tertullian reads τῷ Χριστῷ μου Κυρίῳ, instead of Κύρῳ, “to Cyrus,” in Isa. xlv. 1. the Lord who speaks to the Father of Christ must be a distinct Being. Moreover, when the apostle in his epistle prays, “That the God of our Lord Jesus Christ may give unto you the spirit of wisdom and of knowledge,”8172 8172
Anf-03 iv.ix.vii Pg 6
See Isa. xlv. 1, 2 (especially in Lowth’s version and the LXX.). opened. Although there be withal a spiritual sense to be affixed to these expressions,—that the hearts of individuals, blockaded in various ways by the devil, are unbarred by the faith of Christ,—still they have been evidently fulfilled, inasmuch as in all these places dwells the “people” of the Name of Christ. For who could have reigned over all nations but Christ, God’s Son, who was ever announced as destined to reign over all to eternity? For if Solomon “reigned,” why, it was within the confines of Judea merely: “from Beersheba unto Dan” the boundaries of his kingdom are marked.1222 1222
Treasury of Scriptural Knowledge, Chapter 45VERSE (1) - Isa 13:3; 44:28 1Ki 19:15 Jer 27:6
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