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PARALLEL HISTORY BIBLE - Genesis 6:1
CHAPTERS: Genesis 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50 
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και 2532 εγενετο 1096 5633 ηνικα 2259 ηρξαντο 756 5662 οι 3588 ανθρωποι 444 πολλοι 4183 γινεσθαι 1096 5738 επι 1909 της 3588 γης 1093 και 2532 θυγατερες 2364 εγενηθησαν 1096 5675 αυτοις 846
Douay Rheims Bible And after that men began to be multiplied upon the earth, and daughters were born to them.
King James Bible - Genesis 6:1 And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them,
World English Bible It happened, when men began to multiply on the surface of the ground, and daughters were born to them,
Early Church Father Links Anf-01 ix.vi.xxxvii Pg 19, Anf-02 v.ii.xxiv Pg 4.1, Anf-02 vi.iii.iii.ii Pg 37.1, Anf-03 v.iv.vi.viii Pg 9, Anf-03 v.iv.vi.xviii Pg 54, Anf-04 iii.iv.vii Pg 7, Anf-07 ix.ix.ii Pg 72, Npnf-102 iv.XV.23 Pg 9, Npnf-108 ii.CXXIX Pg 10, Npnf-201 iii.vii.xix Pg 23
World Wide Bible Resources
Genesis 6:1
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.vi.xxxvii Pg 19
This is Massuet’s conjectural emendation of the text, viz., archetypum for arcætypum. Grabe would insert per before arcæ, and he thinks the passage to have a reference to 1 Pet. iii. 20. Irenæus, in common with the other ancient Fathers, believed that the fallen angels were the “sons of God” who commingled with “the daughters of men,” and thus produced a race of spurious men. [Gen. vi. 1, 2, 3, and Josephus.] the formation of Adam. And it was He who rained fire and brimstone from heaven, in the days of Lot, upon Sodom and Gomorrah, “an example of the righteous judgment of God,”4370 4370
Anf-02 v.ii.xxiv Pg 4.1
Anf-02 vi.iii.iii.ii Pg 37.1
Anf-03 v.iv.vi.viii Pg 9
See more concerning these in chap. xviii. of this book. Comp. Gen. vi. 1–4. there is great propriety in his meaning. It is right that that face which was a snare to them should wear some mark of a humble guise and obscured beauty. If, however, the angels of the rival god are referred to, what fear is there for them? for not even Marcion’s disciples, (to say nothing of his angels,) have any desire for women. We have often shown before now, that the apostle classes heresies as evil5536 5536
Anf-03 v.iv.vi.xviii Pg 54
Gen. vi. 1–4. See also Tertullian, De Idol. 9; De Habit. Mul. 2; De Cultu Femin. 10; De Vel. Virg. 7; Apolog. 22. See also Augustin, De Civit. Dei. xv. 23. But how happened it that (the apostle) resorted to ambiguous descriptions, and I know not what obscure enigmas, for the purpose of disparaging6055 6055
Npnf-201 iii.vii.xix Pg 23
VERSE (1) - Ge 1:28
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