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PARALLEL HISTORY BIBLE - Genesis 6:3 CHAPTERS: Genesis 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22
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και 2532 ειπεν 2036 5627 κυριος 2962 ο 3588 3739 θεος 2316 ου 3739 3757 μη 3361 καταμεινη το 3588 πνευμα 4151 μου 3450 εν 1722 1520 τοις 3588 ανθρωποις 444 τουτοις 5125 εις 1519 τον 3588 αιωνα 165 δια 1223 2203 το 3588 ειναι 1511 5750 αυτους 846 σαρκας 4561 εσονται 2071 5704 δε 1161 αι 3588 3739 ημεραι 2250 αυτων 846 εκατον 1540 εικοσι 1501 ετη 2094
Douay Rheims Bible And God said: My spirit shall not remain in man for ever, because he is flesh, and his days shall be a hundred and twenty years.
King James Bible - Genesis 6:3 And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.
World English Bible Yahweh said, "My Spirit will not strive with man forever, because he also is flesh; yet will his days be one hundred twenty years."
Early Church Father Links Anf-01 ix.vi.xxxvii Pg 19, Anf-02 vi.iv.vi.xi Pg 6.1, Anf-03 v.viii.x Pg 5, Anf-04 iii.vii.i Pg 10, Anf-04 iii.xi.v.iii Pg 45, Anf-04 vi.v.ii.iii Pg 33, Anf-04 vi.ix.vii.xxxviii Pg 7, Anf-05 iii.iv.i.xiv.i Pg 12, Anf-07 iii.ii.ii.xiv Pg 3, Anf-07 ix.ix.ii Pg 72, Anf-08 v.iii.viii Pg 20, Npnf-102 iv.XX.21 Pg 11, Npnf-103 iv.i.xv.xii Pg 4, Npnf-103 iv.i.xv.xii Pg 4, Npnf-104 v.v.iv.xviii Pg 3, Npnf-108 ii.CXXIX Pg 10, Npnf-111 vii.xiv Pg 53, Npnf-111 vii.xv Pg 56, Npnf-113 v.iii.xiv Pg 45, Npnf-203 iv.ix.iii Pg 53, Npnf-206 vi.vi.I Pg 179, Npnf-206 vi.vi.II Pg 156, Npnf-206 vi.viii Pg 104, Npnf-210 iv.v.iv Pg 10, Npnf-211 iv.iv.v.x Pg 5
World Wide Bible Resources Genesis 6:3
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.vi.xxxvii Pg 19 This is Massuet’s conjectural emendation of the text, viz., archetypum for arcætypum. Grabe would insert per before arcæ, and he thinks the passage to have a reference to 1 Pet. iii. 20. Irenæus, in common with the other ancient Fathers, believed that the fallen angels were the “sons of God” who commingled with “the daughters of men,” and thus produced a race of spurious men. [Gen. vi. 1, 2, 3, and Josephus.] the formation of Adam. And it was He who rained fire and brimstone from heaven, in the days of Lot, upon Sodom and Gomorrah, “an example of the righteous judgment of God,”4370 4370
Anf-02 v.ii.xxiv Pg 4.1
Anf-02 vi.iii.iii.ii Pg 37.1
Anf-03 v.iv.vi.viii Pg 9 See more concerning these in chap. xviii. of this book. Comp. Gen. vi. 1–4. there is great propriety in his meaning. It is right that that face which was a snare to them should wear some mark of a humble guise and obscured beauty. If, however, the angels of the rival god are referred to, what fear is there for them? for not even Marcion’s disciples, (to say nothing of his angels,) have any desire for women. We have often shown before now, that the apostle classes heresies as evil5536 5536
Anf-03 v.iv.vi.xviii Pg 54 Gen. vi. 1–4. See also Tertullian, De Idol. 9; De Habit. Mul. 2; De Cultu Femin. 10; De Vel. Virg. 7; Apolog. 22. See also Augustin, De Civit. Dei. xv. 23. But how happened it that (the apostle) resorted to ambiguous descriptions, and I know not what obscure enigmas, for the purpose of disparaging6055 6055
Npnf-201 iii.vii.xix Pg 23
VERSE (3) - Nu 11:17 Ne 9:30 Isa 5:4; 63:10 Jer 11:7,11 Ac 7:51 Ga 5:16,17
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