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PARALLEL HISTORY BIBLE - Genesis 41:1
CHAPTERS: Genesis 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50 
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εγενετο 1096 5633 δε 1161 μετα 3326 δυο 1417 ετη 2094 ημερων 2250 φαραω 5328 ειδεν 1492 5627 ενυπνιον ωετο εσταναι 2476 5760 επι 1909 του 3588 ποταμου 4215
Douay Rheims Bible After two years Pharao had a dream. He thought he stood by the river,
King James Bible - Genesis 41:1 And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the river.
World English Bible It happened at the end of two full years, that Pharaoh dreamed: and behold, he stood by the river.
Early Church Father Links Npnf-104 v.v.iv.xciii Pg 25, Npnf-108 ii.CV Pg 45, Npnf-113 iv.iv.iii Pg 51, Npnf-207 iii.xxvi Pg 113
World Wide Bible Resources
Genesis 41:1
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ii.ii.iv Pg 4
Gen. xxxvii. Envy compelled Moses to flee from the face of Pharaoh king of Egypt, when he heard these words from his fellow-countryman, “Who made thee a judge or a ruler over us? wilt thou kill me, as thou didst kill the Egyptian yesterday?”21 21
Anf-03 iv.ix.x Pg 21
Manifested e.g., in his two dreams. See Gen. xxxvii. just as Christ was sold by Israel—(and therefore,) “according to the flesh,” by His “brethren”1329 1329
Npnf-201 iii.vii.xix Pg 24
Anf-01 ii.ii.iv Pg 4
Gen. xxxvii. Envy compelled Moses to flee from the face of Pharaoh king of Egypt, when he heard these words from his fellow-countryman, “Who made thee a judge or a ruler over us? wilt thou kill me, as thou didst kill the Egyptian yesterday?”21 21
Anf-03 iv.ix.x Pg 21
Manifested e.g., in his two dreams. See Gen. xxxvii. just as Christ was sold by Israel—(and therefore,) “according to the flesh,” by His “brethren”1329 1329
Npnf-201 iii.vii.xix Pg 24
Npnf-201 iii.vii.xix Pg 24
Anf-03 iv.xi.xlvii Pg 5
Dan. ii. 1, etc. and almost the greater part of mankind get their knowledge of God from dreams. Thus it is that, as the mercy of God super-abounds to the heathen, so the temptation of the evil one encounters the saints, from whom he never withdraws his malignant efforts to steal over them as best he may in their very sleep, if unable to assault them when they are awake. The third class of dreams will consist of those which the soul itself apparently creates for itself from an intense application to special circumstances. Now, inasmuch as the soul cannot dream of its own accord (for even Epicharmus is of this opinion), how can it become to itself the cause of any vision? Then must this class of dreams be abandoned to the action of nature, reserving for the soul, even when in the ecstatic condition, the power of enduring whatever incidents befall it? Those, moreover, which evidently proceed neither from God, nor from diabolical inspiration, nor from the soul, being beyond the reach as well of ordinary expectation, usual interpretation, or the possibility of being intelligibly related, will have to be ascribed in a separate category to what is purely and simply the ecstatic state and its peculiar conditions.
Treasury of Scriptural Knowledge, Chapter 41VERSE (1) - Ge 20:3; 37:5-10; 40:5 Jud 7:13,14 Es 6:1 Job 33:15,16 Da 2:1-3
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