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PARALLEL HISTORY BIBLE - Haggai 1:9
CHAPTERS: Haggai 1, 2 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15
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επεβλεψατε εις 1519 πολλα 4183 και 2532 εγενετο 1096 5633 ολιγα 3641 και 2532 εισηνεχθη εις 1519 τον 3588 οικον 3624 και 2532 εξεφυσησα αυτα 846 δια 1223 2203 τουτο 5124 ταδε 3592 λεγει 3004 5719 κυριος 2962 παντοκρατωρ 3841 ανθ 473 ' ων 5607 5752 3739 ο 3588 3739 οικος 3624 μου 3450 εστιν 2076 5748 ερημος 2048 υμεις 5210 δε 1161 διωκετε 1377 5720 εκαστος 1538 εις 1519 τον 3588 οικον 3624 αυτου 847
Douay Rheims Bible You have looked for more, and behold it became less, and you brought it home, and I blowed it away: why, saith the Lord of hosts? because my house is desolate, and you make haste every man to his own house.
King James Bible - Haggai 1:9 Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the LORD of hosts. Because of mine house that is waste, and ye run every man unto his own house.
World English Bible "You looked for much, and, behold, it came to little; and when you brought it home, I blew it away. Why?" says Yahweh of Armies, "Because of my house that lies waste, while each of you is busy with his own house.
Early Church Father Links Anf-05 iv.v.v Pg 21, Npnf-108 ii.CXII Pg 5, Npnf-207 iii.ix Pg 126
World Wide Bible Resources
Haggai 1:9
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.iii.xxii Pg 14
An inexact quotation of Isa. xl .28. Although He had respect to the offerings of Abel, and smelled a sweet savour from the holocaust of Noah, yet what pleasure could He receive from the flesh of sheep, or the odour of burning victims? And yet the simple and God-fearing mind of those who offered what they were receiving from God, both in the way of food and of a sweet smell, was favourably accepted before God, in the sense of respectful homage2975 2975 Honorem. to God, who did not so much want what was offered, as that which prompted the offering. Suppose now, that some dependant were to offer to a rich man or a king, who was in want of nothing, some very insignificant gift, will the amount and quality of the gift bring dishonour2976 2976 Infuscabit. to the rich man and the king; or will the consideration2977 2977 Titulus. of the homage give them pleasure? Were, however, the dependant, either of his own accord or even in compliance with a command, to present to him gifts suitably to his rank, and were he to observe the solemnities due to a king, only without faith and purity of heart, and without any readiness for other acts of obedience, will not that king or rich man consequently exclaim: “To what purpose is the multitude of your sacrifices unto me? I am full of your solemnities, your feast-days, and your Sabbaths.”2978 2978
Anf-03 v.viii.x Pg 3
Isa. xl. 7. Well, but Isaiah was not content to say only this; but he also declared, “All flesh shall see the salvation of God.”7353 7353
Anf-03 v.viii.lix Pg 4
Isa. xl. 7. and in another passage, “All flesh shall see the salvation of God.”7741 7741
Anf-03 iv.ix.ix Pg 27
Oehler refers to Isa. xix. 1. See, too, Isa. xxx. and xxxi. So, again, Babylon, in our own John, is a figure of the city Rome, as being equally great and proud of her sway, and triumphant over the saints.1273 1273
VERSE (9) - 2Sa 22:16 2Ki 19:7 Isa 40:7 Mal 2:2
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