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PARALLEL HISTORY BIBLE - Haggai 1:8 CHAPTERS: Haggai 1, 2
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15
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αναβητε 305 5628 επι 1909 το 3588 ορος 3735 και 2532 κοψατε ξυλα 3586 και 2532 οικοδομησατε τον 3588 οικον 3624 και 2532 ευδοκησω εν 1722 1520 αυτω 846 και 2532 ενδοξασθησομαι ειπεν 2036 5627 κυριος 2962
Douay Rheims Bible Go up to the mountain, bring timber, and build the house: and it shall be acceptable to me, and I shall be glorified, saith the Lord.
King James Bible - Haggai 1:8 Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith the LORD.
World English Bible Go up to the mountain, bring wood, and build the house. I will take pleasure in it, and I will be glorified," says Yahweh.
Early Church Father Links Npnf-108 ii.CXII Pg 5
World Wide Bible Resources Haggai 1:8
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.v.xxxiii Pg 26 Isa. ii. 12 (Sept). I can now make out why Marcion’s god was for so long an age concealed. He was, I suppose, waiting until he had learnt all these things from the Creator. He continued his pupillage up to the time of John, and then proceeded forthwith to announce the kingdom of God, saying: “The law and the prophets were until John; since that time the kingdom of God is proclaimed.”4796 4796 Anf-01 ix.vi.xxxiv Pg 95 Isa. ii. 17. —it is thus indicated that, after His passion and ascension, God shall cast down under His feet all who were opposed to Him, and He shall be exalted above all, and there shall be no one who can be justified or compared to Him. Anf-03 v.viii.xxx Pg 1 Chapter XXX.—This Vision Interpreted by Tertullian of the Resurrection of the Bodies of the Dead. A Chronological Error of Our Author, Who Supposes that Ezekiel in His Ch. XXXI. Prophesied Before the Captivity. Anf-03 v.viii.xxx Pg 1 Chapter XXX.—This Vision Interpreted by Tertullian of the Resurrection of the Bodies of the Dead. A Chronological Error of Our Author, Who Supposes that Ezekiel in His Ch. XXXI. Prophesied Before the Captivity. Anf-01 viii.iv.xxii Pg 2 Amos v. 18 to end, Amos vi. 1–7. And again by Jeremiah: ‘Collect your flesh, and sacrifices, and eat: for concerning neither sacrifices nor libations did I command your fathers in the day in which I took them by the hand to lead them out of Egypt.’2002 2002
Anf-03 v.iv.v.xxxv Pg 34 Amos vi. 1. vouchsafing now to restore that very region, purposely requests the men “to go and show themselves to the priests,” because these were to be found only there where the temple was; submitting4892 4892 Subiciens: or “subjecting.” the Samaritan to the Jew, inasmuch as “salvation was of the Jews,”4893 4893
Anf-03 v.iv.v.xv Pg 45 Amos vi. 1–6. Therefore, even if I could do nothing else than show that the Creator dissuades men from riches, without at the same time first condemning the rich, in the very same terms in which Christ also did, no one could doubt that, from the same authority, there was added a commination against the rich in that woe of Christ, from whom also had first proceeded the dissuasion against the material sin of these persons, that is, their riches. For such commination is the necessary sequel to such a dissuasive. He inflicts a woe also on “the full, because they shall hunger; on those too which laugh now, because they shall mourn.”4025 4025
Lifetimes xi.ii Pg 10.6
VERSE (8) - 2Ch 2:8-10 Ezr 3:7; 6:4 Zec 11:1,2
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