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PARALLEL HISTORY BIBLE - Haggai 2:15
CHAPTERS: Haggai 1, 2 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23
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και 2532 νυν 3568 θεσθε 5087 5640 δη 1211 εις 1519 τας 3588 καρδιας 2588 υμων 5216 απο 575 της 3588 ημερας 2250 ταυτης 3778 και 2532 υπερανω 5231 προ 4253 του 3588 θειναι 5087 5629 λιθον 3037 επι 1909 λιθον 3037 εν 1722 1520 τω 3588 ναω 3485 κυριου 2962
Douay Rheims Bible And now consider in your hearts, from this day and upward, before there was a stone laid upon a stone in the temple of the Lord.
King James Bible - Haggai 2:15 And now, I pray you, consider from this day and upward, from before a stone was laid upon a stone in the temple of the LORD:
World English Bible Now, please consider from this day and backward, before a stone was laid on a stone in the temple of Yahweh.
World Wide Bible Resources
Haggai 2:15
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.iii.xxiii Pg 6
Isa. v. 12. But, according to the language [used by the prophet], they ought to be combined, and the day of retribution to follow the [acceptable] year. For the words are, “to proclaim the acceptable year of the Lord, and the day of retribution.” This present time, therefore, in which men are called and saved by the Lord, is properly understood to be denoted by “the acceptable year of the Lord;” and there follows on this “the day of retribution,” that is, the judgment. And the time thus referred to is not called “a year” only, but is also named “a day” both by the prophet and by Paul, of whom the apostle, calling to mind the Scripture, says in the Epistle addressed to the Romans, “As it is written, for thy sake we are killed all the day long, we are counted as sheep for the slaughter.”3125 3125
Anf-01 ix.vi.iii Pg 15
Isa. v. 12. Lest, therefore, we should incur the same punishment as these men, the Lord reveals [to us] their end; showing at the same time, that if they obeyed Moses and the prophets, they would believe in Him whom these had preached, the Son of God, who rose from the dead, and bestows life upon us; and He shows that all are from one essence, that is, Abraham, and Moses, and the prophets, and also the Lord Himself, who rose from the dead, in whom many believe who are of the circumcision, who do also hear Moses and the prophets announcing the coming of the Son of God. But those who scoff [at the truth] assert that these men were from another essence, and they do not know the first-begotten from the dead; understanding Christ as a distinct being, who continued as if He were impassible, and Jesus, who suffered, as being altogether separate [from Him].
Anf-03 v.iv.vi.xviii Pg 27
Isa. v. 11, 12. Now, when I find to what God belong these precepts, whether in their germ or their development, I have no difficulty in knowing to whom the apostle also belongs. But he declares that “wives ought to be in subjection to their husbands:”6028 6028
Anf-03 iv.vi.ix Pg 4
Isa. v. 12. would have added “with crowns,” if this practice had ever had place in the things of God.
Anf-02 iv.ii.ii.xxxviii Pg 13.1
Anf-02 vi.iv.vi.xv Pg 6.1
VERSE (15) - :18; 1:5,7 Ps 107:43 Isa 5:12 Ho 14:9 Mal 3:8-11 Ro 6:21
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