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PARALLEL HISTORY BIBLE - Hosea 4:13 CHAPTERS: Hosea 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19
TEXT: BIB | AUDIO: MISLR - DAVIS | VIDEO: BIB - COMM
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HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB
επι 1909 τας 3588 κορυφας των 3588 ορεων 3735 εθυσιαζον και 2532 επι 1909 τους 3588 βουνους εθυον 2380 5707 υποκατω 5270 δρυος και 2532 λευκης και 2532 δενδρου συσκιαζοντος οτι 3754 καλον 2570 σκεπη δια 1223 2203 τουτο 5124 εκπορνευσουσιν αι 3588 3739 θυγατερες 2364 υμων 5216 και 2532 αι 3588 3739 νυμφαι υμων 5216 μοιχευσουσιν
Douay Rheims Bible They offered sacrifice upon the tops of the mountains, and burnt incense upon the hills: under the oak, and the poplar, and the turpentine tree, because the shadow thereof was good: therefore shall your daughters commit fornication, and your spouses shall be adulteresses.
King James Bible - Hosea 4:13 They sacrifice upon the tops of the mountains, and burn incense upon the hills, under oaks and poplars and elms, because the shadow thereof is good: therefore your daughters shall commit whoredom, and your spouses shall commit adultery.
World English Bible They sacrifice on the tops of the mountains, and burn incense on the hills, under oaks and poplars and terebinths, because its shade is good. Therefore your daughters play the prostitute, and your brides commit adultery.
Early Church Father Links Npnf-207 iii.xxvii Pg 126
World Wide Bible Resources Hosea 4:13
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.v.xxi Pg 36 Isa. lvii. i. When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291 4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun. no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil. “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292 4292 Anf-02 vi.iii.iii.xii Pg 26.1
Anf-03 v.iv.v.xxi Pg 36 Isa. lvii. i. When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291 4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun. no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil. “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292 4292
VERSE (13) - Isa 1:29; 57:5,7 Jer 3:6,13 Eze 6:13; 16:16,25; 20:28,29
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