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PARALLEL HISTORY BIBLE - Hosea 4:16
CHAPTERS: Hosea 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19
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οτι 3754 ως 5613 δαμαλις παροιστρωσα παροιστρησεν ισραηλ 2474 νυν 3568 νεμησει αυτους 846 κυριος 2962 ως 5613 αμνον εν 1722 1520 ευρυχωρω
Douay Rheims Bible For Israel hath gone astray like a wanton heifer: now will the Lord feed them, as a lamb in a spacious place.
King James Bible - Hosea 4:16 For Israel slideth back as a backsliding heifer: now the LORD will feed them as a lamb in a large place.
World English Bible For Israel has behaved extremely stubbornly, like a stubborn heifer. Then how will Yahweh feed them like a lamb in a meadow.
Early Church Father Links Npnf-213 iii.iii.ii.iii Pg 17
World Wide Bible Resources
Hosea 4:16
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 iv.ix.xiii Pg 26
See Ex. xv. 22–26. just as we do, who, drawn out from the calamities of the heathendom1405 1405 Sæculi. in which we were tarrying perishing with thirst (that is, deprived of the divine word), drinking, “by the faith which is on Him,”1406 1406
Anf-02 vi.iii.i.ix Pg 40.1
Anf-03 v.iv.iii.xxiv Pg 4
1 Sam. xv. 11. very much as if He meant that His repentance savoured of an acknowledgment of some evil work or error. Well,2990 2990 Porro. this is not always implied. For there occurs even in good works a confession of repentance, as a reproach and condemnation of the man who has proved himself unthankful for a benefit. For instance, in this case of Saul, the Creator, who had made no mistake in selecting him for the kingdom, and endowing him with His Holy Spirit, makes a statement respecting the goodliness of his person, how that He had most fitly chosen him as being at that moment the choicest man, so that (as He says) there was not his fellow among the children of Israel.2991 2991
Anf-02 vi.iii.i.ix Pg 40.1
Anf-01 viii.iv.xii Pg 3
Not in Jeremiah; some would insert, in place of Jeremiah, Isaiah or John. [St. John xii. 40; Isa. vi. 10; where see full references in the English margin. But comp. Jer. vii. 24; 26, Jer. xi. 8, and Jer. xvii. 23.] has cried; yet not even then do you listen. The Lawgiver is present, yet you do not see Him; to the poor the Gospel is preached, the blind see, yet you do not understand. You have now need of a second circumcision, though you glory greatly in the flesh. The new law requires you to keep perpetual sabbath, and you, because you are idle for one day, suppose you are pious, not discerning why this has been commanded you: and if you eat unleavened bread, you say the will of God has been fulfilled. The Lord our God does not take pleasure in such observances: if there is any perjured person or a thief among you, let him cease to be so; if any adulterer, let him repent; then he has kept the sweet and true sabbaths of God. If any one has impure hands, let him wash and be pure.
Anf-03 v.iv.v.xxxi Pg 17
Jer. vii. 24. This is the refusal of the people. “They departed, and walked every one in the imagination of their evil heart.”4741 4741
Anf-03 iv.iv.xx Pg 8
Because Scripture calls idols “vanities” and “vain things.” See 2 Kings xvii. 15, Ps. xxiv. 4, Isa. lix. 4, Deut. xxxii. 21, etc. Whoever, therefore, honours an idol with the name of God, has fallen into idolatry. But if I speak of them as gods, something must be added to make it appear that I do not call them gods. For even the Scripture names “gods,” but adds “their,” viz. “of the nations:” just as David does when he had named “gods,” where he says, “But the gods of the nations are demons.”328 328
Anf-02 ii.ii.i Pg 23.1
Anf-02 vi.iii.i.ix Pg 71.1
*marg:
VERSE (16) - Ho 11:7 1Sa 15:11 Jer 3:6,8,11; 5:6; 7:24; 8:5; 14:7 Zec 7:11 *marg:
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