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PARALLEL HISTORY BIBLE - Jeremiah 3:6


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LXX- Greek Septuagint - Jeremiah 3:6

και 2532 ειπεν 2036 5627 κυριος 2962 προς 4314 με 3165 εν 1722 1520 ταις 3588 ημεραις 2250 ιωσια του 3588 βασιλεως 935 ειδες 1492 5627 α 1 3739 εποιησεν 4160 5656 μοι 3427 η 2228 1510 5753 3739 3588 κατοικια του 3588 ισραηλ 2474 επορευθησαν 4198 5675 επι 1909 παν 3956 ορος 3735 υψηλον 5308 και 2532 υποκατω 5270 παντος 3956 ξυλου 3586 αλσωδους και 2532 επορνευσαν 4203 5656 εκει 1563

Douay Rheims Bible

And the Lord said to me in the days of king Josias: Hast thou seen what rebellious Israel hast done? she hath gone out of herself upon every high mountain, and under every green tree, and hath played the harlot there.

King James Bible - Jeremiah 3:6

The LORD said also unto me in the days of Josiah the king, Hast thou seen that which backsliding Israel hath done? she is gone up upon every high mountain and under every green tree, and there hath played the harlot.

World English Bible

Moreover, Yahweh said to me in the days of Josiah the king, "Have you seen that which backsliding Israel has done? She has gone up on every high mountain and under every green tree, and there has played the prostitute.

Early Church Father Links

Anf-05 iv.vii.v Pg 57, Npnf-110 iii.vi Pg 37, Npnf-206 v.CXXII Pg 45, Npnf-211 iv.v.v.xi Pg 4

World Wide Bible Resources


Jeremiah 3:6

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 iv.iv.i Pg 11
Oehler refers to Ezek. xxiii.; but many other references might be given—in the Pentateuch and Psalms, for instance.

use the designation of fornication in their upbraiding of idolatry. The essence of fraud, I take it, is, that any should seize what is another’s, or refuse to another his due; and, of course, fraud done toward man is a name of greatest crime. Well, but idolatry does fraud to God, by refusing to Him, and conferring on others, His honours; so that to fraud it also conjoins contumely. But if fraud, just as much as fornication and adultery, entails death, then, in these cases, equally with the former, idolatry stands unacquitted of the impeachment of murder. After such crimes, so pernicious, so devouring of salvation, all other crimes also, after some manner, and separately disposed in order, find their own essence represented in idolatry. In it also are the concupiscences of the world. For what solemnity of idolatry is without the circumstance of dress and ornament? In it are lasciviousnesses and drunkennesses; since it is, for the most part, for the sake of food, and stomach, and appetite, that these solemnities are frequented. In it is unrighteousness. For what more unrighteous than it, which knows not the Father of righteousness?  In it also is vanity, since its whole system is vain. In it is mendacity, for its whole substance is false. Thus it comes to pass, that in idolatry all crimes are detected, and in all crimes idolatry. Even otherwise, since all faults savour of opposition to God, and there is nothing which savours of opposition to God which is not assigned to demons and unclean spirits, whose property idols are; doubtless, whoever commits a fault is chargeable with idolatry, for he does that which pertains to the proprietors of idols.


Anf-01 viii.iv.xix Pg 3
Hos. i. and Hos. ii.

one of the twelve prophets, declares. Moreover, all those righteous men already mentioned, though they kept no Sabbaths,1992

1992


Anf-02 vi.iii.i.ix Pg 40.1


Anf-03 iv.ix.xiii Pg 53
Oehler refers to Hos. vi. 1; add 2 (ad init.).

—which is His glorious resurrection—He received back into the heavens (whence withal the Spirit Himself had come to the Virgin1430

1430


Anf-03 v.iv.v.xliii Pg 5
Hos. v. 15 and vi. 1; 2.

For who can refuse to believe that these words often revolved5168

5168 Volutata.

in the thought of those women between the sorrow of that desertion with which at present they seemed to themselves to have been smitten by the Lord, and the hope of the resurrection itself, by which they rightly supposed that all would be restored to them? But when “they found not the body (of the Lord Jesus),”5169

5169


Anf-01 viii.ix.xiii Pg 2
Jer. ii. 19, etc. (LXX.)

From manuscript of the writings of Justin.


Anf-01 ix.vi.xxxviii Pg 29
Jer. ii. 19.

God thus determining all things beforehand for the bringing of man to perfection, for his edification, and for the revelation of His dispensations, that goodness may both be made apparent, and righteousness perfected, and that the Church may be fashioned after the image of His Son, and that man may finally be brought to maturity at some future time, becoming ripe through such privileges to see and comprehend God.4416

4416 [If we but had the original, this would doubtless be found in all respects a noble specimen of primitive theology.]



Edersheim Bible History

Lifetimes xi.ix Pg 368.16


Treasury of Scriptural Knowledge, Chapter 3

VERSE 	(6) - 

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