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PARALLEL HISTORY BIBLE - Hosea 4:5


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LXX- Greek Septuagint - Hosea 4:5

και 2532 ασθενησεις ημερας 2250 και 2532 ασθενησει και 2532 προφητης 4396 μετα 3326 σου 4675 νυκτι 3571 ωμοιωσα την 3588 μητερα 3384 σου 4675

Douay Rheims Bible

And thou shalt fall to day, and the prophet also shall fall with thee: in the night I have made thy mother to be silent.

King James Bible - Hosea 4:5

Therefore shalt thou fall in the day, and the prophet also shall fall with thee in the night, and I will destroy thy mother.

World English Bible

You will stumble in the day, and the prophet will also stumble with you in the night; and I will destroy your mother.

Early Church Father Links

Npnf-108 ii.CXIX.xii Pg 10

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Hosea 4:5

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iv.v.xv Pg 41
Isa. x. 33.

And who are these but the rich? Because they have indeed received their consolation, glory, and honour and a lofty position from their wealth. In Psalm xlviii. He also turns off our care from these and says: “Be not thou afraid when one is made rich, and when his glory is increased: for when he shall die, he shall carry nothing away; nor shall his glory descend along with him.”4021

4021

Anf-03 iv.ix.xi Pg 12
Ezek. viii. 12–ix. 6 (especially in the LXX.). Comp. adv. Marc. l. iii. c. xxii. But our author differs considerably even from the LXX.

Now the mystery of this “sign” was in various ways predicted; (a “sign”) in which the foundation of life was forelaid for mankind; (a “sign”) in which the Jews were not to believe: just as Moses beforetime kept on announcing in Exodus,1374

1374

Anf-02 vi.iv.vi.xv Pg 55.1

Anf-02 ii.ii.ii Pg 4.1

Anf-03 v.vii.xiv Pg 12
Zech. i. 14.

Neither, indeed, was ever used by Christ that familiar phrase of all the prophets, “Thus saith the Lord.” For He was Himself the Lord, who openly spake by His own authority, prefacing His words with the formula, “Verily, verily, I say unto you.” What need is there of further argument? Hear what Isaiah says in emphatic words, “It was no angel, nor deputy, but the Lord Himself who saved them.”7148

7148

Anf-03 iv.ix.viii Pg 3
See Dan. ix. 26 (especially in the LXX.).

And so the times of the coming Christ, the Leader,1227

1227

Anf-03 iv.ix.xiii Pg 16
Dan. ix. 26.

—undoubtedly (that Leader) who was to proceed “from Bethlehem,” and from the tribe of “Judah.” Whence, again, it is manifest that “the city must simultaneously be exterminated” at the time when its “Leader” had to suffer in it, (as foretold) through the Scriptures of the prophets, who say: “I have outstretched my hands the whole day unto a People contumacious and gainsaying Me, who walketh in a way not good, but after their own sins.”1395

1395

Npnf-201 iii.vi.vi Pg 34

Npnf-201 iii.xi.xvi Pg 6

Anf-01 vi.ii.iv Pg 3
The Latin reads, “Daniel” instead of “Enoch;” comp. Dan. ix. 24–27.

says, “For for this end the Lord has cut short the times and the days, that His Beloved may hasten; and He will come to the inheritance.” And the prophet also speaks thus: “Ten kingdoms shall reign upon the earth, and a little king shall rise up after them, who shall subdue under one three of the kings.”1470

1470

Anf-01 ix.vii.xxvi Pg 14
Dan. ix. 27.

Now three years and six months constitute the half-week.

Anf-01 vi.ii.xvi Pg 8
Dan. ix. 24–27; Hag. ii. 10.

I find, therefore, that a temple does exist. Learn, then, how it shall be built in the name of the Lord. Before we believed in God, the habitation of our heart was corrupt and weak, as being indeed like a temple made with hands. For it was full of idolatry, and was a habitation of demons, through our doing such things as were opposed to [the will of] God. But it shall be built, observe ye, in the name of the Lord, in order that the temple of the Lord may be built in glory. How? Learn [as follows]. Having received the forgiveness of sins, and placed our trust in the name of the Lord, we have become new creatures, formed again from the beginning. Wherefore in our habitation God truly dwells in us. How? His word of faith; His calling1679

1679 Cod. Sin. reads, “the calling.”

of promise; the wisdom of the statutes; the commands of the doctrine; He himself prophesying in us; He himself dwelling in us; opening to us who were enslaved by death the doors of the temple, that is, the mouth; and by giving us repentance introduced us into the incorruptible temple.1680

1680 Cod. Sin. gives the clauses of this sentence separately, each occupying a line.

He then, who wishes to be saved, looks not to man,1681

1681 That is, the man who is engaged in preaching the Gospel.

but to Him who dwelleth in him, and speaketh in him, amazed at never having either heard him utter such words with his mouth, nor himself having ever desired to hear them.1682

1682 Such is the punctuation adopted by Hefele, Dressel, and Hilgenfeld.

This is the spiritual temple built for the Lord.

Anf-02 vi.iv.i.xxi Pg 70.1

Npnf-201 iii.viii.v Pg 16

Anf-01 viii.iv.lxii Pg 7
Josh. v. 13 ad fin., and Josh.vi. 1, 2.


Anf-02 iv.ii.ii.xxxi Pg 5.2

Anf-01 ix.vi.xxvii Pg 5
Dan. xii. 4; 7.

But Jeremiah also says, “In the last days they shall understand these things.”4153

4153

Anf-03 v.vii.xiv Pg 12
Zech. i. 14.

Neither, indeed, was ever used by Christ that familiar phrase of all the prophets, “Thus saith the Lord.” For He was Himself the Lord, who openly spake by His own authority, prefacing His words with the formula, “Verily, verily, I say unto you.” What need is there of further argument? Hear what Isaiah says in emphatic words, “It was no angel, nor deputy, but the Lord Himself who saved them.”7148

7148

Anf-01 ix.vi.xxxvii Pg 9
Jer. vi. 17, 18.

It is therefore one and the same Father who planted the vineyard, who led forth the people, who sent the prophets, who sent His own Son, and who gave the vineyard to those other husbandmen that render the fruits in their season.

Anf-01 viii.iv.lxxxii Pg 2
Ezek. iii. 17, 18, 19.

And on this account we are, through fear, very earnest in desiring to converse [with men] according to the Scriptures, but not from love of money, or of glory, or of pleasure. For no man can convict us of any of these [vices]. No more do we wish to live like the rulers of your people, whom God reproaches when He says, ‘Your rulers are companions of thieves, lovers of bribes, followers of the rewards.’2275

2275

Anf-02 vi.iii.i.ix Pg 7.1

Anf-02 vi.iii.i.ix Pg 70.1

Anf-02 vi.iii.i.ix Pg 70.1

Treasury of Scriptural Knowledge, Chapter 4

VERSE 	(5) - 
Ho 9:7,8 Isa 9:13-17 Jer 6:4,5,12-15; 8:10-12; 14:15,16

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