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PARALLEL HISTORY BIBLE - Jeremiah 26:16
CHAPTERS: Jeremiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24
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LXX- Greek Septuagint - Jeremiah 26:16 και 2532 το 3588 πληθος 4128 σου 4675 ησθενησεν 770 5656 και 2532 επεσεν 4098 5627 και 2532 εκαστος 1538 προς 4314 τον 3588 πλησιον 4139 αυτου 847 ελαλει 2980 5707 αναστωμεν και 2532 αναστρεψωμεν προς 4314 τον 3588 λαον 2992 ημων 2257 εις 1519 την 3588 πατριδα 3968 ημων 2257 απο 575 προσωπου 4383 μαχαιρας 3162 ελληνικης
Douay Rheims Bible Then the princes, and all the people said to the priests, and to the prophets: There is no judgement of death for this man: for he hath spoken to us in the name of the Lord our God.
King James Bible - Jeremiah 26:16 Then said the princes and all the people unto the priests and to the prophets; This man is not worthy to die: for he hath spoken to us in the name of the LORD our God.
World English Bible Then the princes and all the people said to the priests and to the prophets: This man is not worthy of death; for he has spoken to us in the name of Yahweh our God.
World Wide Bible Resources
Jeremiah 26:16
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 vi.iv.ix Pg 126.1
Anf-02 vi.iv.ix Pg 126.1
Anf-02 vi.iv.ix Pg 126.1
Anf-01 viii.iv.xxxix Pg 3
1 Kings xix. 14; 18. Therefore, just as God did not inflict His anger on account of those seven thousand men, even so He has now neither yet inflicted judgment, nor does inflict it, knowing that daily some [of you] are becoming disciples in the name of Christ, and quitting the path of error; who are also receiving gifts, each as he is worthy, illumined through the name of this Christ. For one receives the spirit of understanding, another of counsel, another of strength, another of healing, another of foreknowledge, another of teaching, and another of the fear of God.”
Anf-02 vi.iv.i.xxi Pg 59.1
Anf-03 vi.iv.xxix Pg 6
1 Kings xviii.; James v. 17, 18. and yet it had not (then) received its form from Christ. But how far more amply operative is Christian prayer! It does not station the angel of dew in mid-fires,8949 8949 i.e. “the angel who preserved in the furnace the three youths besprinkled, as it were, with dewy shower” (Muratori quoted by Oehler). [Apocrypha, The Song, etc., Song of the Three Children 26,27" id="vi.iv.xxix-p7.1">verses 26, 27.] nor muzzle lions, nor transfer to the hungry the rustics’ bread;8950 8950
Anf-03 vi.iv.xxix Pg 6
1 Kings xviii.; James v. 17, 18. and yet it had not (then) received its form from Christ. But how far more amply operative is Christian prayer! It does not station the angel of dew in mid-fires,8949 8949 i.e. “the angel who preserved in the furnace the three youths besprinkled, as it were, with dewy shower” (Muratori quoted by Oehler). [Apocrypha, The Song, etc., Song of the Three Children 26,27" id="vi.iv.xxix-p7.1">verses 26, 27.] nor muzzle lions, nor transfer to the hungry the rustics’ bread;8950 8950
Anf-03 v.ix.xvi Pg 11
Gen. vi. 6. tempting Abraham, as if ignorant of what was in man; offended with persons, and then reconciled to them; and whatever other (weaknesses and imperfections) the heretics lay hold of (in their assumptions) as unworthy of God, in order to discredit the Creator, not considering that these circumstances are suitable enough for the Son, who was one day to experience even human sufferings—hunger and thirst, and tears, and actual birth and real death, and in respect of such a dispensation “made by the Father a little less than the angels.”7970 7970
Anf-01 vi.ii.xvi Pg 7
Comp. Isa. v., Jer. xxv.; but the words do not occur in Scripture. And it so happened as the Lord had spoken. Let us inquire, then, if there still is a temple of God. There is—where He himself declared He would make and finish it. For it is written, “And it shall come to pass, when the week is completed, the temple of God shall be built in glory in the name of the Lord.”1678 1678
Anf-03 iv.ix.xiii Pg 58
Comp. Isa. v. 2 in LXX. and Lowth. —the clouds being celestial benefits, which were commanded not to be forthcoming to the house of Israel; for it “had borne thorns”—whereof that house of Israel had wrought a crown for Christ—and not “righteousness, but a clamour,”—the clamour whereby it had extorted His surrender to the cross.1435 1435
Anf-03 v.iv.v.xxix Pg 55
Tertullian calls by a proper name the vineyard which Isaiah (in his chap. v.) designates “the vineyard of the Lord of hosts,” and interprets to be “the house of Israel” (ver. 7). The designation comes from ver. 2, where the original clause ירשֹ והע[טָיִּוַ is translated in the Septuagint, Καὶ ἐφύτευσα ἄμπελον Σωρήκ. Tertullian is most frequently in close agreement with the LXX. that when “He looked for righteousness therefrom, there was only a cry”4704 4704
Anf-03 v.iv.v.xxix Pg 55
Tertullian calls by a proper name the vineyard which Isaiah (in his chap. v.) designates “the vineyard of the Lord of hosts,” and interprets to be “the house of Israel” (ver. 7). The designation comes from ver. 2, where the original clause ירשֹ והע[טָיִּוַ is translated in the Septuagint, Καὶ ἐφύτευσα ἄμπελον Σωρήκ. Tertullian is most frequently in close agreement with the LXX. that when “He looked for righteousness therefrom, there was only a cry”4704 4704
Anf-01 vi.ii.xvi Pg 7
Comp. Isa. v., Jer. xxv.; but the words do not occur in Scripture. And it so happened as the Lord had spoken. Let us inquire, then, if there still is a temple of God. There is—where He himself declared He would make and finish it. For it is written, “And it shall come to pass, when the week is completed, the temple of God shall be built in glory in the name of the Lord.”1678 1678
Anf-03 iv.ix.xiii Pg 59
Comp. Isa. v. 6, 7, with Matt. xxvii. 20–25, Mark xv. 8–15, Luke xxiii. 13–25, John xix. 12–16. And thus, the former gifts of grace being withdrawn, “the law and the prophets were until John,”1436 1436
Anf-03 v.iv.iv.xxiii Pg 5
Isa. v. 6, 7. And so in this manner the law and the prophets were until John, but the dews of divine grace were withdrawn from the nation. After his time their madness still continued, and the name of the Lord was blasphemed by them, as saith the Scripture: “Because of you my name is continually blasphemed amongst the nations”3419 3419
Anf-03 v.iv.v.xxix Pg 55
Tertullian calls by a proper name the vineyard which Isaiah (in his chap. v.) designates “the vineyard of the Lord of hosts,” and interprets to be “the house of Israel” (ver. 7). The designation comes from ver. 2, where the original clause ירשֹ והע[טָיִּוַ is translated in the Septuagint, Καὶ ἐφύτευσα ἄμπελον Σωρήκ. Tertullian is most frequently in close agreement with the LXX. that when “He looked for righteousness therefrom, there was only a cry”4704 4704
Anf-03 v.iv.v.xxix Pg 56
Isa. v. 7. (of oppression). The same God who had taught them to act as He commanded them,4705 4705 Ex præcepto. was now requiring that they should act of their own accord.4706 4706 Ex arbitrio. He who had sown the precept, was now pressing to an abundant harvest from it. But how absurd, that he should now be commanding them to judge righteously, who was destroying God the righteous Judge! For the Judge, who commits to prison, and allows no release out of it without the payment of “the very last mite,”4707 4707
Anf-03 v.iv.v.xxix Pg 55
Tertullian calls by a proper name the vineyard which Isaiah (in his chap. v.) designates “the vineyard of the Lord of hosts,” and interprets to be “the house of Israel” (ver. 7). The designation comes from ver. 2, where the original clause ירשֹ והע[טָיִּוַ is translated in the Septuagint, Καὶ ἐφύτευσα ἄμπελον Σωρήκ. Tertullian is most frequently in close agreement with the LXX. that when “He looked for righteousness therefrom, there was only a cry”4704 4704
Anf-02 vi.iii.iii.xii Pg 45.1
Treasury of Scriptural Knowledge, Chapter 26VERSE (16) - Jer 36:19,25; 38:7-13 Es 4:14 Pr 16:7 Mt 27:23,24,54
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