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PARALLEL HISTORY BIBLE - Jeremiah 8:5
CHAPTERS: Jeremiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22
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δια 1223 2203 τι 5100 2444 απεστρεψεν 654 5656 ο 3588 3739 λαος 2992 μου 3450 ουτος 3778 αποστροφην αναιδη και 2532 κατεκρατηθησαν εν 1722 1520 τη 3588 προαιρεσει αυτων 846 και 2532 ουκ 3756 ηθελησαν 2309 5656 του 3588 επιστρεψαι 1994 5658
Douay Rheims Bible Why then is this people in Jerusalem turned away with a stubborn revolting? they have laid hold on lying, and have refused to return.
King James Bible - Jeremiah 8:5 Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return.
World English Bible Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return.
Early Church Father Links Anf-07 ix.iii.iii Pg 35, Npnf-207 iii.ix Pg 113, Npnf-211 iv.v.iv.iii Pg 7, Npnf-211 iv.v.iv.vii Pg 6
World Wide Bible Resources
Jeremiah 8:5
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.iv.xii Pg 3
Not in Jeremiah; some would insert, in place of Jeremiah, Isaiah or John. [St. John xii. 40; Isa. vi. 10; where see full references in the English margin. But comp. Jer. vii. 24; 26, Jer. xi. 8, and Jer. xvii. 23.] has cried; yet not even then do you listen. The Lawgiver is present, yet you do not see Him; to the poor the Gospel is preached, the blind see, yet you do not understand. You have now need of a second circumcision, though you glory greatly in the flesh. The new law requires you to keep perpetual sabbath, and you, because you are idle for one day, suppose you are pious, not discerning why this has been commanded you: and if you eat unleavened bread, you say the will of God has been fulfilled. The Lord our God does not take pleasure in such observances: if there is any perjured person or a thief among you, let him cease to be so; if any adulterer, let him repent; then he has kept the sweet and true sabbaths of God. If any one has impure hands, let him wash and be pure.
Anf-03 v.iv.v.xxxi Pg 17
Jer. vii. 24. This is the refusal of the people. “They departed, and walked every one in the imagination of their evil heart.”4741 4741
Anf-01 viii.iv.xii Pg 3
Not in Jeremiah; some would insert, in place of Jeremiah, Isaiah or John. [St. John xii. 40; Isa. vi. 10; where see full references in the English margin. But comp. Jer. vii. 24; 26, Jer. xi. 8, and Jer. xvii. 23.] has cried; yet not even then do you listen. The Lawgiver is present, yet you do not see Him; to the poor the Gospel is preached, the blind see, yet you do not understand. You have now need of a second circumcision, though you glory greatly in the flesh. The new law requires you to keep perpetual sabbath, and you, because you are idle for one day, suppose you are pious, not discerning why this has been commanded you: and if you eat unleavened bread, you say the will of God has been fulfilled. The Lord our God does not take pleasure in such observances: if there is any perjured person or a thief among you, let him cease to be so; if any adulterer, let him repent; then he has kept the sweet and true sabbaths of God. If any one has impure hands, let him wash and be pure.
Anf-03 v.iv.v.xxxi Pg 21
Jer. vii. 26. This was reported to the Master of the family. Then He was moved (He did well to be moved; for, as Marcion denies emotion to his god, He must be therefore my God), and commanded them to invite out of “the streets and lanes of the city.”4745 4745
VERSE (5) - Jer 2:32; 3:11-14; 7:24-26 Ho 4:16; 11:7
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