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PARALLEL HISTORY BIBLE - Job 24:18
CHAPTERS: Job 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25
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LXX- Greek Septuagint - Job 24:18 ελαφρος εστιν 2076 5748 επι 1909 προσωπον 4383 υδατος 5204 καταραθειη η 2228 1510 5753 3739 3588 μερις 3310 αυτων 846 επι 1909 γης 1093
Douay Rheims Bible He is light upon the face of the water: cursed be his portion on the earth, let him not walk by the way of the vineyards.
King James Bible - Job 24:18 He is swift as the waters; their portion is cursed in the earth: he beholdeth not the way of the vineyards.
World English Bible "They are foam on the surface of the waters. Their portion is cursed in the earth. They don't turn into the way of the vineyards.
World Wide Bible Resources
Job 24:18
Early Christian Commentary - (A.D. 100 - A.D. 325) ecf19Oz18z32 *title
Npnf-201 iii.ix.xv Pg 33
Npnf-201 iii.ix.xv Pg 33
Anf-01 ix.vii.xxxii Pg 10
Ps. xxiii. 4. where the souls of the dead were, yet afterwards arose in the body, and after the resurrection was taken up [into heaven], it is manifest that the souls of His disciples also, upon whose account the Lord underwent these things, shall go away into the invisible place allotted to them by God, and there remain until the resurrection, awaiting that event; then receiving their bodies, and rising in their entirety, that is bodily, just as the Lord arose, they shall come thus into the presence of God. “For no disciple is above the Master, but every one that is perfect shall be as his Master.”4718 4718
Anf-02 vi.iii.i.vii Pg 43.1
Anf-01 ii.ii.xxvi Pg 5
Job xix. 25, 26.
Anf-02 v.iii.xvi Pg 2.1
2027 De consilio diffidentiæ. or from a desire of entering on the contest2028 2028 Constitutionis, “prima causarum conflictio,”—a term of the law courts. in some other way, were there not reasons on my side, especially this, that our faith owes deference2029 2029 Obsequium. to the apostle, who forbids us to enter on “questions,” or to lend our ears to new-fangled statements,2030 2030
Anf-01 ii.ii.xxvi Pg 5
Job xix. 25, 26.
Anf-01 ix.vii.xiii Pg 5
Isa. lvii. 16. Thus does he attribute the Spirit as peculiar to God which in the last times He pours forth upon the human race by the adoption of sons; but [he shows] that breath was common throughout the creation, and points it out as something created. Now what has been made is a different thing from him who makes it. The breath, then, is temporal, but the Spirit eternal. The breath, too, increases [in strength] for a short period, and continues for a certain time; after that it takes its departure, leaving its former abode destitute of breath. But when the Spirit pervades the man within and without, inasmuch as it continues there, it never leaves him. “But that is not first which is spiritual,” says the apostle, speaking this as if with reference to us human beings; “but that is first which is animal, afterwards that which is spiritual,”4534 4534
Anf-03 iv.xi.xi Pg 6
Tertullian’s reading of Isa. lvii. 16. And again: “He giveth breath unto the people that are on the earth, and Spirit to them that walk thereon.”1565 1565
Anf-03 v.v.xxxii Pg 14
Flatum: “breath;” so LXX. of Isa. lvii. 16. In like manner the same Wisdom says of the waters, “Also when He made the fountains strong, things which6468 6468 Fontes, quæ. are under the sky, I was fashioning6469 6469 Modulans. them along with Him.”6470 6470 *marg:
ecf19Oz74z894-36,39 105:8 106:45
Anf-03 iv.ix.iii Pg 3
See Gen. xii.–xv. compared with xvii. and Rom. iv. nor yet did he observe the Sabbath. For he had “accepted”1163 1163
Anf-03 iv.ix.iii Pg 5
There is, if the text be genuine, some confusion here. Melchizedek does not appear to have been, in any sense, “subsequent” to Abraham, for he probably was senior to him; and, moreover, Abraham does not appear to have been “already circumcised” carnally when Melchizedek met him. Comp. Gen. xiv. with Gen. xvii. “But again,” (you say) “the son of Moses would upon one occasion have been choked by an angel, if Zipporah,1165 1165
Anf-03 iv.ix.iii Pg 3
See Gen. xii.–xv. compared with xvii. and Rom. iv. nor yet did he observe the Sabbath. For he had “accepted”1163 1163
Anf-03 iv.ix.iii Pg 5
There is, if the text be genuine, some confusion here. Melchizedek does not appear to have been, in any sense, “subsequent” to Abraham, for he probably was senior to him; and, moreover, Abraham does not appear to have been “already circumcised” carnally when Melchizedek met him. Comp. Gen. xiv. with Gen. xvii. “But again,” (you say) “the son of Moses would upon one occasion have been choked by an angel, if Zipporah,1165 1165
Anf-03 v.viii.lxi Pg 3
Ex. xxiv. 8. and Elias7750 7750
Anf-01 viii.iv.xvi Pg 3
Lev. xxvi. 40, 41. For the circumcision according to the flesh, which is from Abraham, was given for a sign; that you may be separated from other nations, and from us; and that you alone may suffer that which you now justly suffer; and that your land may be desolate, and your cities burned with fire; and that strangers may eat your fruit in your presence, and not one of you may go up to Jerusalem.’1984 1984 See Apol., i. 47. The Jews [By Hadrian’s recent edict] were prohibited by law from entering Jerusalem on pain of death. And so Justin sees in circumcision their own punishment. For you are not recognised among the rest of men by any other mark than your fleshly circumcision. For none of you, I suppose, will venture to say that God neither did nor does foresee the events, which are future, nor foreordained his deserts for each one. Accordingly, these things have happened to you in fairness and justice, for you have slain the Just One, and His prophets before Him; and now you reject those who hope in Him, and in Him who sent Him—God the Almighty and Maker of all things —cursing in your synagogues those that believe on Christ. For you have not the power to lay hands upon us, on account of those who now have the mastery. But as often as you could, you did so. Wherefore God, by Isaiah, calls to you, saying, ‘Behold how the righteous man perished, and no one regards it. For the righteous man is taken away from before iniquity. His grave shall be in peace, he is taken away from the midst. Draw near hither, ye lawless children, seed of the adulterers, and children of the whore. Against whom have you sported yourselves, and against whom have you opened the mouth, and against whom have you loosened the tongue?’1985 1985
Treasury of Scriptural Knowledge, Chapter 24VERSE (18) - Ps 58:7; 73:18-20 Isa 23:10
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