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PARALLEL HISTORY BIBLE - Judges 5:2


CHAPTERS: Judges 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31

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LXX- Greek Septuagint - Judges 5:2

απεκαλυφθη 601 5681 αποκαλυμμα εν 1722 1520 ισραηλ 2474 εν 1722 1520 τω 3588 εκουσιασθηναι λαον 2992 ευλογειτε 2127 5720 κυριον 2962

Douay Rheims Bible

O you of Israel, that have willingly offered your lives to danger, bless the Lord.

King James Bible - Judges 5:2

Praise ye the LORD for the avenging of Israel, when the people willingly offered themselves.

World English Bible

"Because the leaders took the lead in Israel, because the people offered themselves willingly, be blessed, Yahweh!

World Wide Bible Resources


Judges 5:2

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 viii.iv.cxxx Pg 2
Deut. xxxii. 43.

and I added what follows of the passage: “ ‘Rejoice, O ye nations, with His people, and let all the angels of God be strengthened in Him: for the blood of His sons He avenges, and will avenge, and will recompense His enemies with vengeance, and will recompense those that hate Him; and the Lord will purify the land of His people.’ And by these words He declares that we, the nations, rejoice with His people, —to wit, Abraham, and Isaac, and Jacob, and the prophets, and, in short, all of that people who are well-pleasing to God, according to what has been already agreed on between us. But we will not receive it of all your nation; since we know from Isaiah2459

2459 Isa. lxvi. 24.

that the members of those who have transgressed shall be consumed by the worm and unquenchable fire, remaining immortal; so that they become a spectacle to all flesh. But in addition to these, I wish, sirs,” said I, “to add some other passages from the very words of Moses, from which you may understand that God has from of old dispersed all men according to their kindreds and tongues; and out of all kindreds has taken to Himself your kindred, a useless, disobedient, and faithless generation; and has shown that those who were selected out of every nation have obeyed His will through Christ,—whom He calls also Jacob, and names Israel, —and these, then, as I mentioned fully previously, must be Jacob and Israel. For when He says, ‘Rejoice, O ye nations, with His people,’ He allots the same inheritance to them, and does not call them by the same name;2460

2460 The reading is, “and calls them by the same name.” But the whole argument shows that the Jews and Gentiles are distinguished by name. [But that Gentiles are also called (Israel) by the same name is the point here.]

but when He says that they as Gentiles rejoice with His people, He calls them Gentiles to reproach you. For even as you provoked Him to anger by your idolatry, so also He has deemed those who were idolaters worthy of knowing His will, and of inheriting His inheritance.

Anf-02 vi.ii.viii Pg 13.1

Anf-02 vi.iv.v.xiv Pg 146.1

Anf-03 v.iv.v.i Pg 34
Deut. xxxii. 39.

—even the same “who createth evil and maketh peace;”3509

3509

Anf-03 v.iv.vi.xi Pg 19
Deut. xxxii. 39.

We have already made good the Creator’s claim to this twofold character of judgment and goodness5696

5696 See above in book ii. [cap. xi. p. 306.]

—“killing in the letter” through the law, and “quickening in the Spirit” through the Gospel. Now these attributes, however different they be, cannot possibly make two gods; for they have already (in the prevenient dispensation of the Old Testament) been found to meet in One.5697

5697 Apud unum recenseri prævenerunt.

He alludes to Moses’ veil, covered with which “his face could not be stedfastly seen by the children of Israel.”5698

5698

Anf-03 v.viii.ix Pg 10
Deut. xxxii. 39.

Why reproach the flesh with those conditions which wait for God, which hope in God, which receive honour from God, which He succours? I venture to declare, that if such casualties as these had never befallen the flesh, the bounty, the grace, the mercy, (and indeed) all the beneficent power of God, would have had no opportunity to work.7351

7351 Vacuisset.


Anf-03 v.viii.xxviii Pg 10
Isa. xxxviii. 12, 13; 16. The very words, however, occur not in Isaiah, but in 1 Sam. ii. 6; Deut. xxxii. 39.

Certainly His making alive is to take place after He has killed. As, therefore, it is by death that He kills, it is by the resurrection that He will make alive. Now it is the flesh which is killed by death; the flesh, therefore, will be revived by the resurrection. Surely if killing means taking away life from the flesh, and its opposite, reviving, amounts to restoring life to the flesh, it must needs be that the flesh rise again, to which the life, which has been taken away by killing, has to be restored by vivification.

Anf-01 ii.ii.xxvi Pg 5
Job xix. 25, 26.

Anf-02 v.iii.xvi Pg 2.1
2027 De consilio diffidentiæ.

or from a desire of entering on the contest2028

2028 Constitutionis, “prima causarum conflictio,”—a term of the law courts.

in some other way, were there not reasons on my side, especially this, that our faith owes deference2029

2029 Obsequium.

to the apostle, who forbids us to enter on “questions,” or to lend our ears to new-fangled statements,2030

2030

Anf-03 vi.vii.x Pg 13
Deut. xxxii. 35; Ps. xciv. 1; Rom. xii. 19; Heb. x. 30.

that is, Leave patience to me, and I will reward patience. For when He says, “Judge not, lest ye be judged,”9122

9122

Anf-02 vi.iv.i.x Pg 7.1

Anf-03 vi.vii.x Pg 13
Deut. xxxii. 35; Ps. xciv. 1; Rom. xii. 19; Heb. x. 30.

that is, Leave patience to me, and I will reward patience. For when He says, “Judge not, lest ye be judged,”9122

9122

Edersheim Bible History

Lifetimes vi.ii Pg 13.1, Lifetimes viii.x Pg 135.1

Treasury of Scriptural Knowledge, Chapter 5

VERSE 	(2) - 
De 32:43 2Sa 22:47,48 Ps 18:47; 48:11; 94:1; 97:8; 136:15,19,20

PARALLEL VERSE BIBLE

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