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PARALLEL HISTORY BIBLE - Leviticus 26:40


CHAPTERS: Leviticus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46

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LXX- Greek Septuagint - Leviticus 26:40

και 2532 εξαγορευσουσιν τας 3588 αμαρτιας 266 αυτων 846 και 2532 τας 3588 αμαρτιας 266 των 3588 πατερων 3962 αυτων 846 οτι 3754 παρεβησαν και 2532 υπερειδον με 3165 και 2532 οτι 3754 επορευθησαν 4198 5675 εναντιον 1726 μου 3450 πλαγιοι

Douay Rheims Bible

Until they confess their iniquities and the iniquities of their ancestors, whereby they have transgressed me, and walked contrary unto me.

King James Bible - Leviticus 26:40

If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me;

World English Bible

"'If they confess their iniquity, and the iniquity of their fathers, in their trespass which they trespassed against me, and also that, because they walked contrary to me,

Early Church Father Links

Anf-01 viii.iv.xvi Pg 3

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Leviticus 26:40

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 viii.iv.xvi Pg 3
Lev. xxvi. 40, 41.

For the circumcision according to the flesh, which is from Abraham, was given for a sign; that you may be separated from other nations, and from us; and that you alone may suffer that which you now justly suffer; and that your land may be desolate, and your cities burned with fire; and that strangers may eat your fruit in your presence, and not one of you may go up to Jerusalem.’1984

1984 See Apol., i. 47. The Jews [By Hadrian’s recent edict] were prohibited by law from entering Jerusalem on pain of death. And so Justin sees in circumcision their own punishment.

For you are not recognised among the rest of men by any other mark than your fleshly circumcision. For none of you, I suppose, will venture to say that God neither did nor does foresee the events, which are future, nor foreordained his deserts for each one. Accordingly, these things have happened to you in fairness and justice, for you have slain the Just One, and His prophets before Him; and now you reject those who hope in Him, and in Him who sent Him—God the Almighty and Maker of all things —cursing in your synagogues those that believe on Christ. For you have not the power to lay hands upon us, on account of those who now have the mastery. But as often as you could, you did so. Wherefore God, by Isaiah, calls to you, saying, ‘Behold how the righteous man perished, and no one regards it. For the righteous man is taken away from before iniquity. His grave shall be in peace, he is taken away from the midst. Draw near hither, ye lawless children, seed of the adulterers, and children of the whore. Against whom have you sported yourselves, and against whom have you opened the mouth, and against whom have you loosened the tongue?’1985

1985


Treasury of Scriptural Knowledge, Chapter 26

VERSE 	(40) - 

Nu 5:7 De 4:29-31; 30:1-3 Jos 7:19 1Ki 8:33-36,47 Ne 9:2-5


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