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PARALLEL HISTORY BIBLE - Leviticus 26:31
CHAPTERS: Leviticus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46
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LXX- Greek Septuagint - Leviticus 26:31 και 2532 θησω 5087 5661 5692 τας 3588 πολεις 4172 υμων 5216 ερημους 2048 και 2532 εξερημωσω τα 3588 αγια 39 υμων 5216 και 2532 ου 3739 3757 μη 3361 οσφρανθω της 3588 οσμης 3744 των 3588 θυσιων 2378 υμων 5216
Douay Rheims Bible Insomuch that I will bring your cities to be a wilderness, and I will make your sanctuaries desolate, and will receive no more your sweet odours.
King James Bible - Leviticus 26:31 And I will make your cities waste, and bring your sanctuaries unto desolation, and I will not smell the savour of your sweet odours.
World English Bible I will lay your cities waste, and will bring your sanctuaries to desolation, and I will not take delight in the sweet fragrance of your offerings.
World Wide Bible Resources
Leviticus 26:31
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.ii.xlvii Pg 3
Isa. i. 7. And that it is guarded by you lest any one dwell in it, and that death is decreed against a Jew apprehended entering it, you know very well.1866 1866 [Ad hominem, referring to the cruel decree of Hadrian, which the philosophic Antonines did not annul.]
Anf-03 iv.ix.xiii Pg 4
See Isa. i. 7. And in another place it is thus said through the prophet: “The King with His glory ye shall see,”—that is, Christ, doing deeds of power in the glory of God the Father;1385 1385
Anf-03 iv.ix.iii Pg 7
Isa. i. 7, 8. See c. xiii. sub fin. Why so? Because the subsequent discourse of the prophet reproaches them, saying, “Sons have I begotten and upraised, but they have reprobated me;”1167 1167
Anf-03 iv.ix.xiii Pg 65
See Isa. i. 7, 8; 4. So, again, we find a conditional threat of the sword: “If ye shall have been unwilling, and shall not have been obedient, the glaive shall eat you up.”1442 1442
Anf-03 v.iv.iv.xxiii Pg 8
Isa. i. 7, 8. ever since the time when “Israel acknowledged not the Lord, and the people understood Him not, but forsook Him, and provoked the Holy One of Israel unto anger.”3422 3422
Anf-03 v.iv.v.xxi Pg 36
Isa. lvii. i. When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291 4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun. no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil. “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292 4292
Treasury of Scriptural Knowledge, Chapter 26VERSE (31) - 2Ki 25:4-10 2Ch 36:19 Ne 2:3,17 Isa 1:7; 24:10-12 Jer 4:7; 9:11
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