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PARALLEL HISTORY BIBLE - Leviticus 26:41
CHAPTERS: Leviticus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46
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LXX- Greek Septuagint - Leviticus 26:41 και 2532 εγω 1473 επορευθην μετ 3326 ' αυτων 846 εν 1722 1520 θυμω πλαγιω και 2532 απολω 622 5692 αυτους 846 εν 1722 1520 τη 3588 γη 1093 των 3588 εχθρων 2190 αυτων 846 τοτε 5119 εντραπησεται η 2228 1510 5753 3739 3588 καρδια 2588 αυτων 846 η 2228 1510 5753 3739 3588 απεριτμητος και 2532 τοτε 5119 ευδοκησουσιν τας 3588 αμαρτιας 266 αυτων 846
Douay Rheims Bible Therefore I also will walk them, and bring them into their enemies' land until their uncircumcised mind be ashamed: then shall they pray for their sins.
King James Bible - Leviticus 26:41 And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity:
World English Bible I also walked contrary to them, and brought them into the land of their enemies: if then their uncircumcised heart is humbled, and they then accept the punishment of their iniquity;
World Wide Bible Resources
Leviticus 26:41
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.iv.xvi Pg 2
Deut. x. 16 f. And in Leviticus: ‘Because they have transgressed against Me, and despised Me, and because they have walked contrary to Me, I also walked contrary to them, and I shall cut them off in the land of their enemies. Then shall their uncircumcised heart be turned.1983 1983
Anf-01 vi.ii.ix Pg 17
Deut. x. 16. And again: “Behold, saith the Lord, all the nations are uncircumcised1564 1564 This contrast seems to be marked in the original. Cod. Sin. has, “Behold, receive again.” in the flesh, but this people are uncircumcised in heart.”1565 1565
Anf-01 ix.vi.xvii Pg 6
Deut. x. 16, LXX. version. But the Sabbaths taught that we should continue day by day in God’s service.3988 3988 The Latin text here is: “Sabbata autem perseverantiam totius diei erga Deum deservitionis edocebant;” which might be rendered, “The Sabbaths taught that we should continue the whole day in the service of God;” but Harvey conceives the original Greek to have been, τὴν καθημερινὴν διαμονὴν τῆς περὶ τὸν Θεὸν λατρείας. “For we have been counted,” says the Apostle Paul, “all the day long as sheep for the slaughter;”3989 3989
Anf-02 vi.iv.vi.iii Pg 14.1
Anf-03 v.iv.vi.iv Pg 42
Deut. x. 16. —not the literal flesh. If, now, he were for excluding circumcision, as the messenger of a new god, why does he say that “in Christ neither circumcision availeth anything, nor uncircumcision?”5361 5361
Anf-03 v.iv.vi.xiii Pg 27
Deut. x. 16 (Sept.). —the Spirit which circumcises the heart will proceed from Him who prescribed the letter also which clips5810 5810 Metens. the flesh; and “the Jew which is one inwardly” will be a subject of the self-same God as he also is who is “a Jew outwardly;”5811 5811
Anf-01 vi.ii.ix Pg 4
Jer. iv. 4. And again He says, “Hear, O Israel, for these things saith the Lord thy God.”1551 1551
Anf-03 iv.ix.iii Pg 11
Jer. iv. 3, 4. In Eng. ver., “break up your fallow ground;” but comp. de Pu. c. vi. ad init. and in another place he says, “Behold, days shall come, saith the Lord, and I will draw up, for the house of Judah and for the house of Jacob,1171 1171 So Tertullian. In Jer. ibid. “Israel and…Judah.” a new testament; not such as I once gave their fathers in the day wherein I led them out from the land of Egypt.”1172 1172
Anf-03 v.iv.v.i Pg 27
Altered version of Jer. iv. 3, 4. And in another passage: “Behold, the days come, saith the Lord, that I will make a new covenant with the house of Jacob, and with the house of Judah; not according to the covenant that I made with their fathers in the day when I arrested their dispensation, in order to bring them out of the land of Egypt.”3502 3502
Anf-03 v.iv.vi.iv Pg 41
Jer. iv. 4. as Moses likewise had enjoined, “Circumcise your hard hearts”5360 5360
Anf-03 v.iv.ii.xx Pg 11
Jer. iv. 4. It is this circumcision, therefore, and this renewal, which the apostle insisted on, when he forbade those ancient ceremonies concerning which their very founder announced that they were one day to cease; thus by Hosea: “I will also cause all her mirth to cease, her feast-days, her new moons, and her Sabbaths, and all her solemn feasts.”2562 2562
Anf-03 v.iv.vi.xiii Pg 26
Jer. iv. 4. and even of Moses: “Circumcise, therefore, the hardness of your heart,”5809 5809
Anf-01 vi.ii.ix Pg 19
Jer. ix. 25, 26. But thou wilt say, “Yea, verily the people are circumcised for a seal.” But so also is every Syrian and Arab, and all the priests of idols: are these then also within the bond of His covenant?1566 1566 Dressel and Hilgenfeld read, “their covenant,” as does Cod. Sin.; we have followed Hefele. Yea, the Egyptians also practise circumcision. Learn then, my children, concerning all things richly,1567 1567 Cod. Sin. has “children of love,” omitting “richly,” and inserting it before “looking forward.” that Abraham, the first who enjoined circumcision, looking forward in spirit to Jesus, practised that rite, having received the mysteries1568
Anf-01 viii.ii.liii Pg 4
The following words are found, not in Isaiah, but in Jer. ix. 26. the prophet; for he spoke as follows “Israel is uncircumcised in heart, but the Gentiles are uncircumcised in the flesh.” So many things therefore, as these, when they are seen with the eye, are enough to produce conviction and belief in those who embrace the truth, and are not bigoted in their opinions, nor are governed by their passions.
Anf-02 vi.iii.i.ix Pg 31.1
Anf-01 vi.ii.vi Pg 26
Ezek. xi. 19, Ezek. xxxvi. 26. because He1518 1518
Anf-01 ix.vi.xxxiv Pg 98
Ezek. xxxvi. 26. and again, “And remember ye not the things of old: behold, I make new things which shall now arise, and ye shall know it; and I will make a way in the desert, and rivers in a dry land, to give drink to my chosen people, my people whom I have acquired, that they may show forth my praise,”4336 4336
Anf-01 vi.ii.ix Pg 4
Jer. iv. 4. And again He says, “Hear, O Israel, for these things saith the Lord thy God.”1551 1551
Anf-03 iv.ix.iii Pg 11
Jer. iv. 3, 4. In Eng. ver., “break up your fallow ground;” but comp. de Pu. c. vi. ad init. and in another place he says, “Behold, days shall come, saith the Lord, and I will draw up, for the house of Judah and for the house of Jacob,1171 1171 So Tertullian. In Jer. ibid. “Israel and…Judah.” a new testament; not such as I once gave their fathers in the day wherein I led them out from the land of Egypt.”1172 1172
Anf-03 v.iv.v.i Pg 27
Altered version of Jer. iv. 3, 4. And in another passage: “Behold, the days come, saith the Lord, that I will make a new covenant with the house of Jacob, and with the house of Judah; not according to the covenant that I made with their fathers in the day when I arrested their dispensation, in order to bring them out of the land of Egypt.”3502 3502
Anf-03 v.iv.vi.iv Pg 41
Jer. iv. 4. as Moses likewise had enjoined, “Circumcise your hard hearts”5360 5360
Anf-03 v.iv.ii.xx Pg 11
Jer. iv. 4. It is this circumcision, therefore, and this renewal, which the apostle insisted on, when he forbade those ancient ceremonies concerning which their very founder announced that they were one day to cease; thus by Hosea: “I will also cause all her mirth to cease, her feast-days, her new moons, and her Sabbaths, and all her solemn feasts.”2562 2562
Anf-03 v.iv.vi.xiii Pg 26
Jer. iv. 4. and even of Moses: “Circumcise, therefore, the hardness of your heart,”5809 5809
Anf-02 vi.iii.i.ix Pg 30.1
Anf-02 vi.iii.i.ix Pg 70.1
Anf-01 viii.iv.xxviii Pg 5
Jer. ix. 25 f. Do you see how that God does not mean this circumcision which is given for a sign? For it is of no use to the Egyptians, or the sons of Moab, or the sons of Edom. But though a man be a Scythian or a Persian, if he has the knowledge of God and of His Christ, and keeps the everlasting righteous decrees, he is circumcised with the good and useful circumcision, and is a friend of God, and God rejoices in his gifts and offerings. But I will lay before you, my friends, the very words of God, when He said to the people by Malachi, one of the twelve prophets, ‘I have no pleasure in you, saith the Lord; and I shall not accept your sacrifices at your hands: for from the rising of the sun unto its setting My name shall be glorified among the Gentiles; and in every place a sacrifice is offered unto My name, even a pure sacrifice: for My name is honoured among the Gentiles, saith the Lord; but ye profane it.’2022 2022
Anf-01 vi.ii.ix Pg 19
Jer. ix. 25, 26. But thou wilt say, “Yea, verily the people are circumcised for a seal.” But so also is every Syrian and Arab, and all the priests of idols: are these then also within the bond of His covenant?1566 1566 Dressel and Hilgenfeld read, “their covenant,” as does Cod. Sin.; we have followed Hefele. Yea, the Egyptians also practise circumcision. Learn then, my children, concerning all things richly,1567 1567 Cod. Sin. has “children of love,” omitting “richly,” and inserting it before “looking forward.” that Abraham, the first who enjoined circumcision, looking forward in spirit to Jesus, practised that rite, having received the mysteries1568
Anf-01 vi.ii.ix Pg 19
Jer. ix. 25, 26. But thou wilt say, “Yea, verily the people are circumcised for a seal.” But so also is every Syrian and Arab, and all the priests of idols: are these then also within the bond of His covenant?1566 1566 Dressel and Hilgenfeld read, “their covenant,” as does Cod. Sin.; we have followed Hefele. Yea, the Egyptians also practise circumcision. Learn then, my children, concerning all things richly,1567 1567 Cod. Sin. has “children of love,” omitting “richly,” and inserting it before “looking forward.” that Abraham, the first who enjoined circumcision, looking forward in spirit to Jesus, practised that rite, having received the mysteries1568
Anf-01 viii.ii.liii Pg 4
The following words are found, not in Isaiah, but in Jer. ix. 26. the prophet; for he spoke as follows “Israel is uncircumcised in heart, but the Gentiles are uncircumcised in the flesh.” So many things therefore, as these, when they are seen with the eye, are enough to produce conviction and belief in those who embrace the truth, and are not bigoted in their opinions, nor are governed by their passions.
Anf-02 vi.iii.i.ix Pg 31.1
Treasury of Scriptural Knowledge, Chapter 26VERSE (41) - De 30:6 Jer 4:4; 6:10; 9:25,26 Eze 44:7 Ac 7:51 Ro 2:28,29
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