| |  |
PARALLEL HISTORY BIBLE - Leviticus 4:11
CHAPTERS: Leviticus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35
TEXT: BIB | AUDIO: MISLR - MISC | VIDEO: BIB
ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE
HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB
|
LXX- Greek Septuagint - Leviticus 4:11 και 2532 το 3588 δερμα του 3588 μοσχου και 2532 πασαν 3956 αυτου 847 την 3588 σαρκα 4561 συν 4862 τη 3588 κεφαλη 2776 και 2532 τοις 3588 ακρωτηριοις και 2532 τη 3588 κοιλια 2836 και 2532 τη 3588 κοπρω
Douay Rheims Bible But the skin and all the flesh with the head and the feet and the bowels and the dung,
King James Bible - Leviticus 4:11 And the skin of the bullock, and all his flesh, with his head, and with his legs, and his inwards, and his dung,
World English Bible The bull's skin, all its flesh, with its head, and with its legs, its innards, and its dung,
World Wide Bible Resources
Leviticus 4:11
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 iv.ix.xiv Pg 27
This appears to be an error. See Lev. vi. 30. gave signal evidences of the second appearance; in so far as, after the expiation of all sins, the priests of the spiritual temple, that is, of the church, were to enjoy1470 1470 Unless Oehler’s “fruerentur” is an error for “fruentur” ="will enjoy.” a spiritual public distribution (as it were) of the Lord’s grace, while all others are fasting from salvation.
Anf-03 iv.ix.xiv Pg 27
This appears to be an error. See Lev. vi. 30. gave signal evidences of the second appearance; in so far as, after the expiation of all sins, the priests of the spiritual temple, that is, of the church, were to enjoy1470 1470 Unless Oehler’s “fruerentur” is an error for “fruentur” ="will enjoy.” a spiritual public distribution (as it were) of the Lord’s grace, while all others are fasting from salvation.
Anf-01 ii.ii.xvi Pg 6
Isa. liii. The reader will observe how often the text of the Septuagint, here quoted, differs from the Hebrew as represented by our authorized English version. And again He saith, “I am a worm, and no man; a reproach of men, and despised of the people. All that see Me have derided Me; they have spoken with their lips; they have wagged their head, [saying] He hoped in God, let Him deliver Him, let Him save Him, since He delighteth in Him.”71 71
Anf-03 iv.ix.x Pg 53
Isa. liii. 8, 9, 10, (in LXX.). and so forth. He says again, moreover: “His sepulture hath been taken away from the midst.”1356 1356
Anf-03 v.iv.v.xiv Pg 48
Famulis et magistratibus. It is uncertain what passage this quotation represents. It sounds like some of the clauses of Isa. liii. Now, since hatred was predicted against that Son of man who has His mission from the Creator, whilst the Gospel testifies that the name of Christians, as derived from Christ, was to be hated for the Son of man’s sake, because He is Christ, it determines the point that that was the Son of man in the matter of hatred who came according to the Creator’s purpose, and against whom the hatred was predicted. And even if He had not yet come, the hatred of His name which exists at the present day could not in any case have possibly preceded Him who was to bear the name.3980 3980 Personam nominis. But He has both suffered the penalty3981 3981 Sancitur. in our presence, and surrendered His life, laying it down for our sakes, and is held in contempt by the Gentiles. And He who was born (into the world) will be that very Son of man on whose account our name also is rejected.
Anf-03 iv.ix.xiv Pg 27
This appears to be an error. See Lev. vi. 30. gave signal evidences of the second appearance; in so far as, after the expiation of all sins, the priests of the spiritual temple, that is, of the church, were to enjoy1470 1470 Unless Oehler’s “fruerentur” is an error for “fruentur” ="will enjoy.” a spiritual public distribution (as it were) of the Lord’s grace, while all others are fasting from salvation.
Anf-03 iv.ix.xiv Pg 27
This appears to be an error. See Lev. vi. 30. gave signal evidences of the second appearance; in so far as, after the expiation of all sins, the priests of the spiritual temple, that is, of the church, were to enjoy1470 1470 Unless Oehler’s “fruerentur” is an error for “fruentur” ="will enjoy.” a spiritual public distribution (as it were) of the Lord’s grace, while all others are fasting from salvation.
Anf-03 iv.ix.xiv Pg 27
This appears to be an error. See Lev. vi. 30. gave signal evidences of the second appearance; in so far as, after the expiation of all sins, the priests of the spiritual temple, that is, of the church, were to enjoy1470 1470 Unless Oehler’s “fruerentur” is an error for “fruentur” ="will enjoy.” a spiritual public distribution (as it were) of the Lord’s grace, while all others are fasting from salvation.
Anf-03 iv.ix.xiv Pg 27
This appears to be an error. See Lev. vi. 30. gave signal evidences of the second appearance; in so far as, after the expiation of all sins, the priests of the spiritual temple, that is, of the church, were to enjoy1470 1470 Unless Oehler’s “fruerentur” is an error for “fruentur” ="will enjoy.” a spiritual public distribution (as it were) of the Lord’s grace, while all others are fasting from salvation.
Anf-01 ii.ii.xvi Pg 6
Isa. liii. The reader will observe how often the text of the Septuagint, here quoted, differs from the Hebrew as represented by our authorized English version. And again He saith, “I am a worm, and no man; a reproach of men, and despised of the people. All that see Me have derided Me; they have spoken with their lips; they have wagged their head, [saying] He hoped in God, let Him deliver Him, let Him save Him, since He delighteth in Him.”71 71
Anf-03 iv.ix.x Pg 53
Isa. liii. 8, 9, 10, (in LXX.). and so forth. He says again, moreover: “His sepulture hath been taken away from the midst.”1356 1356
Anf-03 v.iv.v.xiv Pg 48
Famulis et magistratibus. It is uncertain what passage this quotation represents. It sounds like some of the clauses of Isa. liii. Now, since hatred was predicted against that Son of man who has His mission from the Creator, whilst the Gospel testifies that the name of Christians, as derived from Christ, was to be hated for the Son of man’s sake, because He is Christ, it determines the point that that was the Son of man in the matter of hatred who came according to the Creator’s purpose, and against whom the hatred was predicted. And even if He had not yet come, the hatred of His name which exists at the present day could not in any case have possibly preceded Him who was to bear the name.3980 3980 Personam nominis. But He has both suffered the penalty3981 3981 Sancitur. in our presence, and surrendered His life, laying it down for our sakes, and is held in contempt by the Gentiles. And He who was born (into the world) will be that very Son of man on whose account our name also is rejected.
Npnf-201 iii.xvi.iv Pg 178
Edersheim Bible History Temple xx Pg 15.1
Treasury of Scriptural Knowledge, Chapter 4VERSE (11) - :21; 6:30; 8:14-17; 9:8-11; 16:27 Ex 29:14 Nu 19:5 Ps 103:12
|
|
PARALLEL VERSE BIBLE
|
