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PARALLEL HISTORY BIBLE - Mark 6:11
CHAPTERS: Mark 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56
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και 2532 οσοι 3745 αν 302 μη 3361 δεξωνται 1209 5667 υμας 5209 μηδε 3366 ακουσωσιν 191 5661 υμων 5216 εκπορευομενοι 1607 5740 εκειθεν 1564 εκτιναξατε 1621 5657 τον 3588 χουν 5522 τον 3588 υποκατω 5270 των 3588 ποδων 4228 υμων 5216 εις 1519 μαρτυριον 3142 αυτοις 846 αμην 281 λεγω 3004 5719 υμιν 5213 ανεκτοτερον 414 εσται 2071 5704 σοδομοις 4670 η 2228 γομορροις 1116 εν 1722 ημερα 2250 κρισεως 2920 η 2228 τη 3588 πολει 4172 εκεινη 1565
Douay Rheims Bible And whosoever shall not receive you, nor hear you; going forth from thence, shake off the dust from your feet for a testimony to them.
King James Bible - Mark 6:11 And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.
World English Bible Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!"
Early Church Father Links Anf-08 vi.iv.vi.xxx Pg 4, Anf-09 iv.iii.xii Pg 71, Npnf-106 vi.v.xxxi Pg 8, Npnf-111 vi.xxx Pg 12
World Wide Bible Resources
Mark 6:11
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.v.xxiv Pg 3
Apostolos: Luke x. i. besides the twelve. Now why, if the twelve followed the number of the twelve fountains of Elim,4416 4416 Compare above, book iv. chap. xiii. p. 364. should not the seventy correspond to the like number of the palms of that place?4417 4417
Anf-03 v.iv.v.xxiv Pg 34
Luke x. 11. If He does not enjoin this by way of a commination, the injunction is a most useless one. For what mattered it to them that the kingdom was at hand, unless its approach was accompanied with judgment?—even for the salvation of such as received the announcement thereof. How, if there can be a threat without its accomplishment, can you have in a threatening god, one that executes also, and in both, one that is a judicial being?4446 4446 Et judicem in utroque. So, again, He commands that the dust be shaken off against them, as a testimony,—the very particles of their ground which might cleave4447 4447 Hærentia. to the sandal, not to mention4448 4448 Nedum. any other sort of communication with them.4449 4449
Anf-03 v.iv.v.xxiv Pg 38
Luke x. 11. But if their churlishness4450 4450 Inhumanitas. and inhospitality were to receive no vengeance from Him, for what purpose does He premise a testimony, which surely forbodes some threats? Furthermore, when the Creator also, in the book of Deuteronomy, forbids the reception of the Ammonites and the Moabites into the church,4451 4451 Ecclesiam. There is force in thus using Christian terms for Jewish ordinances, full as he is of the identity of the God of the old with Him of the new covenant. because, when His people came from Egypt, they fraudulently withheld provisions from them with inhumanity and inhospitality,4452 4452
Lifetimes viii.xxvii Pg 34.1
VERSE (11) - Ne 5:13 Mt 10:14 Lu 9:5; 10:10,11 Ac 13:50,51; 18:6
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