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PARALLEL HISTORY BIBLE - Numbers 26:3 CHAPTERS: Numbers 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65
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και 2532 ελαλησεν 2980 5656 μωυσης 3475 και 2532 ελεαζαρ 1648 ο 3588 3739 ιερευς 2409 εν 1722 1520 αραβωθ μωαβ επι 1909 του 3588 ιορδανου 2446 κατα 2596 ιεριχω 2410 λεγων 3004 5723
Douay Rheims Bible Moses therefore and Eleazar the priest, being in the plains of Moab upon the Jordan over against Jericho, spoke to them that were
King James Bible - Numbers 26:3 And Moses and Eleazar the priest spake with them in the plains of Moab by Jordan near Jericho, saying,
World English Bible Moses and Eleazar the priest spoke with them in the plains of Moab by the Jordan at Jericho, saying,
Early Church Father Links Npnf-204 v.iii.i Pg 9
World Wide Bible Resources Numbers 26:3
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.v.xxviii Pg 20 Num. xxii.–xxiv. The novel doctrines of the new Christ are such as the Creator’s servants initiated long before! But see how clear a difference there is between the example of Moses and of Christ.4638 4638 A Marcionite objection. Moses voluntarily interferes with brothers4639 4639 “Two men of the Hebrews.”—A.V. who were quarrelling, and chides the offender: “Wherefore smitest thou thy fellow?” He is, however, rejected by him: “Who made thee a prince or a judge over us?”4640 4640
Anf-03 v.iv.v.xxxix Pg 17 Num. xxii.–xxiv. nay, contrary to what he had thought; and promised “a mouth” to Moses, when he pleaded in excuse the slowness of his speech,5030 5030 Anf-03 v.iv.v.xxviii Pg 20 Num. xxii.–xxiv. The novel doctrines of the new Christ are such as the Creator’s servants initiated long before! But see how clear a difference there is between the example of Moses and of Christ.4638 4638 A Marcionite objection. Moses voluntarily interferes with brothers4639 4639 “Two men of the Hebrews.”—A.V. who were quarrelling, and chides the offender: “Wherefore smitest thou thy fellow?” He is, however, rejected by him: “Who made thee a prince or a judge over us?”4640 4640
Anf-03 v.iv.v.xxxix Pg 17 Num. xxii.–xxiv. nay, contrary to what he had thought; and promised “a mouth” to Moses, when he pleaded in excuse the slowness of his speech,5030 5030 Anf-03 v.iv.v.xxviii Pg 20 Num. xxii.–xxiv. The novel doctrines of the new Christ are such as the Creator’s servants initiated long before! But see how clear a difference there is between the example of Moses and of Christ.4638 4638 A Marcionite objection. Moses voluntarily interferes with brothers4639 4639 “Two men of the Hebrews.”—A.V. who were quarrelling, and chides the offender: “Wherefore smitest thou thy fellow?” He is, however, rejected by him: “Who made thee a prince or a judge over us?”4640 4640
Anf-03 v.iv.v.xxxix Pg 17 Num. xxii.–xxiv. nay, contrary to what he had thought; and promised “a mouth” to Moses, when he pleaded in excuse the slowness of his speech,5030 5030 Anf-03 v.iv.v.xxviii Pg 20 Num. xxii.–xxiv. The novel doctrines of the new Christ are such as the Creator’s servants initiated long before! But see how clear a difference there is between the example of Moses and of Christ.4638 4638 A Marcionite objection. Moses voluntarily interferes with brothers4639 4639 “Two men of the Hebrews.”—A.V. who were quarrelling, and chides the offender: “Wherefore smitest thou thy fellow?” He is, however, rejected by him: “Who made thee a prince or a judge over us?”4640 4640
Anf-03 v.iv.v.xxxix Pg 17 Num. xxii.–xxiv. nay, contrary to what he had thought; and promised “a mouth” to Moses, when he pleaded in excuse the slowness of his speech,5030 5030 Anf-01 viii.iv.cx Pg 4 Isa. lvii. 1.
Anf-01 viii.ii.xlviii Pg 3 Isa. lvii. 1.
Anf-01 ix.vi.xxxv Pg 14 Isa. lvii. 1. These things were acted beforehand in Abel, were also previously declared by the prophets, but were accomplished in the Lord’s person; and the same [is still true] with regard to us, the body following the example of the Head.
Anf-01 viii.iv.xvi Pg 5 Isa. lvii. 1–4.
Anf-03 v.iv.iv.xxii Pg 11 Isa. lvii. 1. Who is this but Christ? “Come, say they, let us take away the righteous, because He is not for our turn, (and He is clean contrary to our doings).”3409 3409
Anf-03 v.iv.v.xxviii Pg 7 Isa. lvii. 1. “But I will show you whom ye shall fear: fear Him who, after He hath killed, hath power to cast into hell” (meaning, of course, the Creator); “yea, I say unto you, fear Him.”4625 4625
Anf-03 v.x.viii Pg 4 Isa. lvii. 1. Here, too, you have both an announcement of martyrdoms, and of the recompense they bring. From the beginning, indeed, righteousness suffers violence. Forthwith, as soon as God has begun to be worshipped, religion has got ill-will for her portion. He who had pleased God is slain, and that by his brother. Beginning with kindred blood, in order that it might the more easily go in quest of that of strangers, ungodliness made the object of its pursuit, finally, that not only of righteous persons, but even of prophets also. David is persecuted; Elias put to flight; Jeremias stoned; Esaias cut asunder; Zacharias butchered between the altar and the temple, imparting to the hard stones lasting marks of his blood.8266 8266
Anf-03 v.iv.v.xxi Pg 36 Isa. lvii. i. When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291 4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun. no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil. “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292 4292
VERSE (3) - :63; 22:1; 31:12; 33:48; 35:1 De 4:46-49; 34:1,6,8
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