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PARALLEL HISTORY BIBLE - Proverbs 9:10


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LXX- Greek Septuagint - Proverbs 9:10

αρχη 746 σοφιας 4678 φοβος 5401 κυριου 2962 και 2532 βουλη 1012 αγιων 39 συνεσις το 3588 γαρ 1063 γνωναι 1097 5629 νομον 3551 διανοιας 1271 εστιν 2076 5748 αγαθης 18

Douay Rheims Bible

The fear of the Lord is the beginning of wisdom: and the knowledge of the holy is prudence.

King James Bible - Proverbs 9:10

The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding.

World English Bible

The fear of Yahweh is the beginning of wisdom. The knowledge of the Holy One is understanding.

Early Church Father Links

Anf-01 ix.iv.xxiv Pg 15, Anf-02 vi.iv.ii.xviii Pg 16.1, Anf-03 iv.viii.ii.ii Pg 5, Anf-05 iii.iii.iv.xxviii Pg 10, Anf-07 iii.iii.xi Pg 14, Npnf-111 vii.xxii Pg 24, Npnf-207 iii.xxiv Pg 26, Npnf-208 viii.ii Pg 33, Npnf-210 iv.i.ii.l Pg 21, Npnf-211 iv.iii.iv.xxxix Pg 3

World Wide Bible Resources


Proverbs 9:10

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.iv.xxiv Pg 15
Prov. i. 7, Prov. ix. 10.

the sense of sin leads to repentance, and God bestows His compassion upon those who are penitent. For [Adam] showed his repentance by his conduct, through means of the girdle [which he used], covering himself with fig-leaves, while there were many other leaves, which would have irritated his body in a less degree. He, however, adopted a dress conformable to his disobedience, being awed by the fear of God; and resisting the erring, the lustful propensity of his flesh (since he had lost his natural disposition and child-like mind, and had come to the knowledge of evil things), he girded a bridle of continence upon himself and his wife, fearing God, and waiting for His coming, and indicating, as it were, some such thing [as follows]: Inasmuch as, he says, I have by disobedience lost that robe of sanctity which I had from the Spirit, I do now also acknowledge that I am deserving of a covering of this nature, which affords no gratification, but which gnaws and frets the body. And he would no doubt have retained this clothing for ever, thus humbling himself, if God, who is merciful, had not clothed them with tunics of skins instead of fig-leaves. For this purpose, too, He interrogates them, that the blame might light upon the woman; and again, He interrogates her, that she might convey the blame to the serpent. For she related what had occurred. “The serpent,” says she, “beguiled me, and I did eat.”3766

3766


Anf-02 vi.iii.i.ix Pg 12.1


Anf-02 vi.iv.ii.vii Pg 7.1


Anf-02 vi.iv.ii.vii Pg 18.1


Anf-02 vi.iv.vii.xii Pg 8.1


Anf-03 v.iii.xliii Pg 4
Ps. cxi. 10; Prov. i. 7.

Where the fear of God is, there is seriousness, an honourable and yet thoughtful2295

2295 Attonita, as if in fear that it might go wrong (Rigalt.).

diligence, as well as an anxious carefulness and a well-considered admission (to the sacred ministry)2296

2296 In contrast to the opposite fault of the heresies exposed above.

and a safely-guarded2297

2297 Deliberata, where the character was well weighed previous to admission to the eucharist.

communion, and promotion after good service, and a scrupulous submission (to authority), and a devout attendance,2298

2298 Apparitio, the duty and office of an apparitor, or attendant on men of higher rank, whether in church or state.

and a modest gait, and a united church, and God in all things.

Treasury of Scriptural Knowledge, Chapter 9

VERSE 	(10) - 

Pr 1:7 Job 28:28 Ps 111:10 Ec 12:13


PARALLEL VERSE BIBLE

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